Communio – Page 234 – …bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.

Benedict XVI’s final audience address: I do not abandon the cross

Paul the Apostle, Russian icon from first quar...

Pope Benedict’s penultimate day as the Vicar of Christ, the Supreme Pontiff we hear from him one last time in an official capacity with evermore courage, insight, humility and love. It is an astonishing piece.

Thank you for coming in such large numbers to this last General Audience of my pontificate.

Like the Apostle Paul in the biblical text that we have heard, I feel in my heart the paramount duty to thank God, who guides the Church and makes her grow: who sows His Word and thus nourishes the faith in His people. At this moment my spirit reaches out to embrace the whole Church throughout the world, and I thank God for the “news” that in these years of Petrine ministry I have been able to receive regarding the faith in the Lord Jesus Christ, and the charity that circulates in the body of the Church – charity that makes the Church to live in love – and of the hope that opens for us the way towards the fullness of life, and directs us towards the heavenly homeland.

I feel I [ought to] carry everyone in prayer, in a present that is God’s, where I recall every meeting, every voyage, every pastoral visit. I gather everyone and every thing in prayerful recollection, in order to entrust them to the Lord: in order that we might have full knowledge of His will, with every wisdom and spiritual understanding, and in order that we might comport ourselves in a manner that is worthy of Him, of His, bearing fruit in every good work (cf. Col 1:9-10).

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Sacra Liturgia 2013

Melkite Patriarch wants to work for peace, denounces recent terrorist explosions

The violence in Syria doesn’t seem to end, the dignity persons disrespected. Recent terrorist explosions in Damascus’ Mazraa district left 53 dead and 235 injuredand caused extensive damage, particularly to a school and a hospital.

Melkite Patriarch Gregory III issued a statement on February 21st. I recommend to your prayers His Beatitude’s intentions and leadership, and to work for peace in your own particular context.

He calls for an end of providing weapons to the warring factions.

Read the full Statement of Patriarch Gregory 21 February 2013.pdf

In short he said,

We extend our appeal to Russia and the United States of America to continue their sincere efforts to support progress towards dialogue and a comprehensive political solution. The patience of Syrians is exhausted: their suffering is exacerbated in every detail of their daily life.

We ask His Holiness the Pope and leaders of the Holy Apostolic See of Rome to launch a diplomatic initiative of the Catholic Church based on its global spiritual influence.

We turn once more especially to our faithful of the Patriarchal Eparchy of Damascus, inviting them to fast and pray during this period of Great Lent for security and peace in Syria and for the success of efforts for dialogue and reconciliation.

CDF Prefect rehearses work at hand for moral formation, dignity of the person

The Prefect of the Congregation for the Doctrine of the Faith, Archbishop Gerhard L. Müller, addressed the Pontifical Academy of Life on 22 February 2013. It was the annual meeting in Rome. Müller’s talk didn’t shatter too many windows by unearthing new problems, nor did it break new ground in the Church’s teaching. Müller gives a brief assessment of the situation and that we have gone off the tracks in some ways. He does, however, shed light on the fact that we need to take more seriously our moral and faith formation and to put in the time doing the hard work to know the issues and how to respond to them according the parameters of the Catholic Faith. Too often we are afraid to do the hard work. And that’s the ministry of the Prefect: to illumine and offer a corrective. Archbishop Müller did challenge, to a degree, the theological professorial establishment, even if the talk may be seen a bit anemic.

The full text: Gerhard Müller Human Life in Some Documents of the Magisterium.pdf

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Details on Pope Benedict…

According to the Vatican Information Service, quoting the Holy See spokesman, Jesuit Father Frederico Lombardi, in a press conference, made some details public today regarding His Holiness. In sum, he said that Pope Benedict XVI:

will be referred to as “Pope Emeritus” or “Pontiff Emeritus”;
will keep the style “His Holiness, Benedict XVI”;
will keep wearing a simple white cassock without the papal mozzetta; and
that the fisherman’s ring, and the lead seal, will be broken.

Benedict is scheduled to arrive in Castel Gandolfo on 28 February, at 5:15pm -Rome time. At 8pm, Rome time), when the See of Peter goes vacant, the Swiss Guard will quietly leave the papal summer residence; the Guard’s services of protection are limited to the person of the Pontiff; the security of the “Pope Emeritus” will be assured by the Vatican Gendarmerie.

As commentary, some opined that the papal ring could be given to the Vatican Museum but the decision was made to continue to break the break to show the end of this papal reign. Perhaps the broken ring will be given to the Museum if it is not crushed beyond recognition.

It seems to me that in Benedict’s case, he ought to be readmitted to the College of Cardinals, be known as His Eminence, Joseph Cardinal Ratzinger, Bishop-emeritus of Rome. Moreover, he ought to adopt the clothes of a cardinal and be given the titular church of Sant’Anselmo or Santa Maria in Trastevere. I’d like him to be given the Benedictine Church of Sant’Anselmo!

In 1936, the King of England, Edward VIII, abdicated, he was first known as HRH Prince Edward, and then, HRH the Duke of Windsor.

Recently, Her Majesty Queen Beatrix of the Netherlands announced that she was abdicating throne on 30 April. Thereafter Beatrix will be known as Her Royal Highness, Princess Beatrix. You can only have on monarch at a time.

Roma locuta, causa finita.

The Patriarch of Constantinople’s letter to Benedict

The Patriarch of Constantinople, Bartholomew I, wrote a letter on occasion of the abdication of Pope Benedict. It is a warm letter and testimony to his co-worker in the vineyard. In an era of lots of change in the leadership of many changes, it is interesting to what is said,

It is with regret that we have learned of the decision by His Holiness Pope Benedict to retire from his Throne, because with his wisdom and experience he could have provided much more to the Church and the world.

Pope Benedict leaves an indelible mark on the life and history of the Roman Catholic Church, sealed not only by his brief papacy, but also by his broad and longstanding contribution as a theologian and hierarch of his Church, as well as his universally acknowledged prestige.

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Pope: The Lord is calling me to “climb the mountain”

This is Pope Benedict’s final Angelus address as the Supreme Pontiff of the one, holy, catholic and apostolic Church. Notice the imagery he uses: the climbing the mountain and “once you’ve met Christ, why come down to pain?” The Pope has a new vocation: to live in adoration of Christ.

On the second Sunday of Lent, the liturgy always presents us with the Gospel of the Transfiguration of the Lord. The evangelist Luke places particular emphasis on the fact that Jesus was transfigured as he prayed: his is a profound experience of relationship with the Father during a sort of spiritual retreat that Jesus lives on a high mountain in the company of Peter, James and John , the three disciples always present in moments of divine manifestation of the Master (Luke 5:10, 8.51, 9.28).

The Lord, who shortly before had foretold his death and resurrection (9:22), offers his disciples a foretaste of his glory. And even in the Transfiguration, as in baptism, we hear the voice of the Heavenly Father, “This is my Son, the Chosen One listen to him” (9:35). The presence of Moses and Elijah, representing the Law and the Prophets of the Old Covenant, it is highly significant: the whole history of the Alliance is focused on Him, the Christ, who accomplishes a new “exodus” (9:31) , not to the promised land as in the time of Moses, but to Heaven. Peter’s words: “Master, it is good that we are here” (9.33) represents the impossible attempt to stop this mystical experience. St. Augustine says: “[Peter] … on the mountain … had Christ as the food of the soul. Why should he come down to return to the labors and pains, while up there he was full of feelings of holy love for God that inspired in him a holy conduct? “(Sermon 78.3).

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Neofit elected new Bulgarian patriarch

The Bulgarian Orthodox Church elected today Metropolitan Neofit, 67, as the new patriarch. He succeeds Patriarch Maxim who at 98, died on November 6, 2012. He had served the Church since 1971.

Of the 14 bishops of the Synod, three were shortlisted. Of the 138 members of the electoral college, 90 voted for Neofit.

80% of Bulgaria follows the Orthodox Church. Patriarch is the first patriarch since the collapse of the Soviet government.

Benedict Ashley, OP, RIP

Word received this evening that the venerable theologian and priest, Father Benedict Ashley, OP, 97, died today. Father Benedict was a teacher of mine when I was in St Louis.

Born and raised in Oklahoma, Father Benedict was a professed member of the Order of Preachers–Saint Albert the Great Province– for 71 years and a priest. He was educated at the University of Chicago, the University of Notre Dame, Aquinas Institute of Theology (River Forest, IL) and the Angelicum.

Father Benedict was the author (or, co-author) of at least 19 books and numerous articles. Among Ashely’s academic interests were healthcare and social ethics and intellectual history. Faith and reason (science) coalesced in the life and work of this Dominican friar. He was a terrific priest and teacher, a man of the Church and person of great humanity.

Ashley was a member of the River Forest School of Thomism and he helped to form the Albertus Magnus Lyceum which was an effort to respond to Pope Leo XIIIs call to re-establish the thought of the 13th century Saint Thomas Aquinas into the life of the Church. This thought is called Thomism. He was a professor of moral theology at the Aquinas Institute of Theology (St Louis, MO).

Ashley’s Barefoot Journeying ~ An Autobiography of a Begging Friar is available at New Priory Press.

A biographical essay may be read here.

Dominican Father Richard Peddicord edited a collection of essays in honor of Father Ashley, In Medio Ecclesiae (2007), on the occasion of Ashley’s 90th birthday.

May Father Benedict’s memory be eternal.

Saint Polycarp

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Saint Polycarp‘s rich writings point to one thing: a sharp focus on Jesus Christ as the only thing we ought to be concerned with today. Nothing else really matters….

Polycarp (AD 69-155) was a bishop of Smyrna and martyr of the Church. He was a disciple of the Beloved Disciple John who ordained him a bishop. Polycarp’s life and work are attested to by Irenaeus, Tertullian and Jerome. He is called an Apostolic Father along with Saint Clement of Rome and Saint Ignatius of Antioch.

Saint Polycarp’s witness is key in knowing the early Church’s life and how we work in building up the Kingdom today. The saint was instrumental in bring others to Christ.

This excerpt tells us of his call to greater conversion in the Lord.

“… if we do His will and walk in His commandments and love the things which He loved, abstaining from all unrighteousness, covetousness, love of money, evil speaking, false witness; not rendering evil for evil or railing for railing or blow for blow or cursing for cursing; but remembering the words which the Lord spake as He taught; Judge not that ye be not judged. Forgive, and it shall be forgiven to you. Have mercy that ye may receive mercy. With what measure ye mete, it shall be measured to you again; and again Blessed are the poor and they that are persecuted for righteousness’ sake, for theirs is the kingdom of God.”

The Epistle of Polycarp to the Philippians