Get to know the Pope…. How well do you know Francis, bishop of Rome?
Father Joseph Walijewski (1924-2006), a missionary to Latin America, is now part of a long list of Americans who are being studied by the Church for possible sainthood.
Father Walijewski’s cause for beatification opened by Bishop William P. Callahan, bishop of the Diocese of La Crosse, WI, March 19, 2013. Dr. Andrea Ambrosi will be the postulator. Walijewski was born to poor Polish immigrant parents in Grand Rapids, Michigan on March 15, 1924; ordained priest for the Diocese of La Crosse in April 1950; and began missionary work in Bolivia in 1956; he died on April 11, 2006, suffering pneumonia and acute leukemia. Father Joseph also served in Ecuador and Peru. While in Peru, he helped organize breakfast stations that fed 8,000 children per day where he founded in 1987 the Lima orphanage Casa Hogar Juan Pablo II, the House of John Paul II.
A significant Jesuit presence in key places for the Church’s ministry of proclaiming and living the Gospel exists that few may not be aware of. Since the time of Saint Ignatius of Loyola, the Society has done some remarkable things for the good of the Church. And every Pope since Paul III has relied on generosity of thinking and action of the Jesuits in Rome. Pope Francis has asked the Society to continue… Presence means influence.
Interesting stats:
Crossroads Cultural Center AND the American Bible Society are hosting a presentation on the latest discoveries in particle physics at an event open to the public and free of charge.
Saturday, April 13
6:30pm
American Bible Society (at 61st & Broadway)
Dr. Giorgio Ambrosio, Applied Scientist, Fermilab, and Dr. Stephen Barr, Professor of Physics and Astronomy at the University of Delaware.
The announcement reads,
The recent announcement of the discovery of a Higgs-like particle at the Large Hadron Collider, the world’s largest and most powerful particle accelerator, has generated enormous shockwaves in the press. Some people call it The God Particle.
Why such an awesome name? Can it really be the key for unlocking some of the mysteries of the universe? Can it help us understand the origin of mass, for instance? Can it tell us anything about ourselves and our place in the universe?
In their talks, the two speakers will address these and other related questions. The talk is geared to the general public and will include a “virtual” tour of the Large Hadron Collider at CERN (the European Organization for Nuclear Research) in Switzerland.
What was true and real for the Apostles and disciples of the Lord 2000 years ago IS TRUE AND REAL for us today, right now. At least that’s what I believe. The Emmaus event is not an abstract account but a true encounter with a clear direction and goal: knowing that the Lord Jesus, once crucified and now risen, is alive as He said. I find myself asking:
Can you say with the same degree of certainty as the disciples of Emmaus came to understand, that it is a true joy to walk with others in and outside the Church over the years in light of the presence of the Risen Lord? Do you really believe it is your vocation to recognize the Risen Lord in the breaking of the Bread, and to help others to the same? How do you account for the joy in knowing the Lord and accepting the reality of the Lord’s enduring Presence in the Eucharist? Are ready to enter into worship upon recognizing the Lord at the Supper of Emmaus?
The question becomes for the Christian: what do you really want from the Risen Lord?
It is true that women have had a better sense in recognizing the risen Jesus than men: “the women were the first witnesses” of Jesus’ resurrected existence. The teaching of the resurrection from the dead of Jesus and our own future resurrection is undeniably hard teaching to grasp. Yesterday, we heard in the account of the Marys at the tomb. One of the Marys, that of Magdala, is known as the Apostle to the Apostles. Below are three paragraphs on the subject from today’s Wednesday General Audience of Pope Francis. I am sure some will raise the issue that the Pope is not going far enough by denying the ministerial priesthood to women. Of course, we are not talking about ministerial priesthood here; the Pope’s point here is to draw our attention that God’s ways, God’s criteria in selecting those who called to serve Him is not same as human ways of judging AND the identification and verification of the Lord’s truth as the Son of God, alive and present to each of us. As Francis says, “In our journey of faith it is important to know and feel that God loves us, do not be afraid to love: faith is professed with the mouth and heart, with the word and love.”
I would like to dwell the second, on testimony in the form of the accounts that we find in the Gospels. First, we note that the first witnesses to this event were the women. At dawn, they go to the tomb to anoint the body of Jesus, and find the first sign: the empty tomb (Mk 16:1). This is followed by an encounter with a Messenger of God who proclaims: Jesus of Nazareth, the Crucified One, he is not here, he is risen (cf. vv. 5-6). The women are driven by love and know how to accept this proclamation with faith: they believe, and immediately transmit it, they do not keep it for themselves. They cannot contain the joy of knowing that Jesus is alive, the hope that fills their heart. This should also be the same in our lives. Let us feel the joy of being Christian! We believe in the Risen One who has conquered evil and death! Let us also have the courage to “go out” to bring this joy and light to all the places of our lives! The Resurrection of Christ is our greatest certainty, it is our most precious treasure! How can we not share this treasure, this beautiful certainty with others! It’s not just for us it’s to be transmitted, shared with others this is our testimony!
As the “new man” on the block I am trying to figure what the new Roman Pontiff’s taught prior to his move to Rome. In 2008, Cardinal Jorge Bergoglio now Pope Francis, was invited to give a teaching on the Holy Eucharist to International Eucharistic Congress, Quebec City, Canada. The title of his talk was “The Eucharist: Gift of God for the Life of the World.”
I would say that his controlling idea is based on the Aparecida document where it is written, “The Eucharist is the vital center of the universe, able to satisfy our hunger for life and happiness. Whoever eats my flesh and drinks my blood in this happy banquet participates in eternal life, and thus our daily existence is transformed into an extension of the Mass.” He then develops the theme of the Eucharist as gift and mission in light of the Church’s enduring self-understanding as covenant. He appeals to tradition, some saints and the Mother of God to demonstrate that evangelization is about Eucharistic Presence, sacrifice, and communion. He argues in the key of communio theology.
Much of what we’ve heard in the last two weeks in his papal addresses and homilies given here.
The text: Bergoglio Eucharist Gift of God for the Life of the World.pdf
Some things don’t translate well. Plus, you can trust everything you read in the media, except what you read here on the Communio blog! Apparently, following the election of the Jesuit Cardinal of Buenas Aires as bishop of Rome has caused the Russian media to interpret what the word “Jesuit” means for the public. The word “iezuit” as it is used in some of the media outlets carries with it a derogatory connotation, and some would say restoring an older definition. Derision seems to have a currency. The words “Jesuit Pope” is translated into Russian as “Papa iezuit” which sounds like “Pope hypocrite.” But you can’t fall off the floor.
Dostoevsky popularized the word “iezuit” as inquisitor, monster and cunning in his novels; and during Soviet era the text books used the word as such, carrying the legacy with the inclusion of Jesuit as Vatican spy. All this is not lost on the Russian Orthodox Church, who, it is reported, one of the bishops publicly said on TV that Dostoevsky’s definition fits well with Jesuits and that the Spiritual Exercises are incompatible with the spiritual tradition of the Russian Orthodox Church.
I hope this thinking is not going to be a “new way” forward in relationships with Moscow and Rome.
Keeping up appearances…by phone…with previous papal administrations. Pope Francis apparently is touching base with key people in history of the Church from the 20th century. He spoke with Archbishop Loris Francesco Capovilla, 97, one of the oldest prelates in the Church today. A priest (73 years) of Venice, he was ordained to the episcopacy in 1967 and served as the archbishop of Cheiti-Vasto and later he was the Prelate of the Shrine of Loreto. His Excellency is the former secretary of Blessed John XXIII. L’Osservatore Romano will run this story on April 3.
A simple, moving gesture: last Monday, at 6:30 p.m., the telephone rang at Ca’ Maitino di Sotto il Monte, John XXIII’s summer residence, where today Archbishop Loris Francesco Capovilla lives and where the Suore Poverelle cherish memories of Pope John. As usual Capovilla answered himself. It was Pope Francis who was calling him because, among the many messages of good wishes, he had received directly an Easter message written in the light of the Second Vatican Council, edited by Pope Roncalli’s former Secretary, subtitled: “With Pope Francis we are celebrating the 50th anniversary of Pacem in Terris on 11 April 2013 and on 3 June 2013 of the passing of John XXIII: a detailed agenda. With the Bishop of Rome who greets the Secretary who was the companion at arms of the Pope of the Council and says to him “I see him with the eyes of my heart“, Capovilla told us. “It was a very great surprise and I like to consider this telephone call made to this place where John XXIII was born rather than to me myself: as a tribute to him and to his roots“. Capovilla, who will be ninety [-eight] in October, mentioned that the Pope had stressed certain parts of the message he had sent him: a few pages together with a few pictures (of Manzù’s medal for the opening of the Second Vatican Council, Francis on the Loggia the evening of his election; Francis and Benedict XVI from behind, kneeling in prayer together at Castel Gandolfo; a portrait of John XXIII by Hans-Jürgen Kallmann), and some very short texts “as precious as a homily”, as Francis described them. In their brief conversation the Pope asked Capovilla “to pray John XXIII to help the Pope and everyone to be better people”, Archbishop Capovilla continued: “I also reminded him of my age and he remarked that the spirit counts more. I told him that I have both Christian and non-Christian friends and that to this day the Lord has accompanied me”. And he added that he had “humbly asked His Holiness for a blessing for the inhabitants of Sotto il Monte, for his parish community, for the relatives of the Pope of the Council”, and for “all those who work with me together with the Bishop of Bergamo”.
Marco Roncalli
April 3, 2013
