International Commission on Benedictine Education (ICBE) gets new president

Benet 2013The International Commission on Benedictine Education (ICBE), a group of educators from Benedictine and Cistercians schools, met at the end of October (2013) in Manila. More than 150 educators assembled at the global conference (BeNET=Benedictine Educators Network).

One of the tasks of the Abbot Primate at the Manila meeting, Notker Wolf, OSB, was to appoint a new ICBE president to replace Father Christopher Jamieson, OSB, the founding president. Jamison served the ICBE for the last 10 years and he is a monk and former abbot of Worth Abbey, England. Abbot Notker elected Father Elias Lorenzo, OSB, a monk of Saint Mary’s Abbey (Morristown, NJ) and current prior at Sant’Anselmo (Rome); Father Elias is a co-founder of the ICBE, and experienced educator, administrator and insightful preacher.

The ICBE is an organization which works to gather educators from monastery schools who follow the Rule of Saint Benedict. According to the tradition of the Church, monasteries are independent entities and often have no network of collaboration, unlike the Salesians and the Jesuits who have international associations. These other religious orders are governed by a central body with regional provinces. They naturally have a built-in network that Benedictines and Cistercians do not have available. Hence, there has been a perceived need to assist Benedictine and Cistercian faculties in matters pertaining to a formation in the cultures of the intellect, spiritual, human, communal and work. The controlling idea is that the education is effective and fully catholic (think of the 4 marks of the Church) when not only information is shared, but real, concrete experience is shared shared. The formative process is done in the community. The ICBE is interested in wisdom, not merely knowledge.

The ICBE and the BeNET have been instrumental in advancing the formation of the laity who teach in schools where the numbers of Benedictines and Cistercians are on the decrease. But even in monastery schools with a sufficient number of monks and nuns there is a need for appropriate formation as an educator in the key of Jesus Christ through the lens and culture of Saint Benedict and Saint Scholastica, and the patrimony.

The next international meeting of the ICBE will be in Rome in 2016.

(in the picture, l-r, Fathers Elias, Notker, Christopher)

Questionnaire on Marriage for the Church

Pastoral Challenges to the Family in the Context of Evangelization

Pope Francis, our Holy Father, has called for an Extraordinary Meeting of the Synod of Bishops to discuss the Pastoral Challenges to the Family in the Context of Evangelization.

In preparation for the Extraordinary Synod of 2014, the Pope has requested widespread support from the laity through their input on challenges facing families within the context of faith.

Before completing the questionnaire, please read this Preparatory Document that includes a beautiful description of Marriage and Family.

Click here for the Preparatory Document

Click for the English questionnaire

Click for the Spanish questionnaire

All responses must be complete by December 11, 2013

Pope establishes commission for protection of minors, pastoral care of victims

Many in the world are watching the Church and how she is addressing the needs of a contemporary Church. The concerns of the College of Cardinals at the last papal election reflected the concerns of the faithful. With a good sense there a new things happening. One such innovation is Francis creating the Council of Cardinals to advise him on the administration of the Church. This work is being shared. Another innovation was announced today: a special commission will be set up to have oversight on matters pertaining to the protection of children and the pastoral care the victims. Clearly, this move of the Pope is a continuation of the good work of Pope Benedict regarding the sin and crime of sexual abuse. I pray that the commission will act decisively and with mercy and justice. 

Speaking for the Council of Cardinals, Sean Cardinal O’Malley gave this to the press at the Holy See:

At the briefing on Thursday morning, 5 December, at 1 p.m., alongside the Director of the Holy See Press Office, there participated Cardinal Sean Patrick O’Malley, archbishop of Boston, member of the Council of Cardinals, who gave the following Declaration:

“Continuing decisively along the lines undertaken by Pope Benedict XVI, and accepting a proposal presented by the Council of Cardinals, the Holy Father has decided to establish a specific Commission for the protection of minors, with the aim of advising Pope Francis on the Holy See’s commitment to the protection of children and in pastoral care for victims of abuse. Specifically, the Commission will:

1. study present programmes in place for the protection of children.

2. formulate suggestions for new initiatives on the part of the Curia, in collaboration with bishops, Episcopal conferences, religious superiors and conferences of religious superiors.

3. indicate the names of persons suited to the systematic implementation of these new initiatives, including lay persons, religious and priests with responsibilities for the safety of children, in relations with the victims, in mental health, in the application of the law, etc.

The composition and competences of the Commission will be indicated shortly, with more details from the Holy Father in an appropriate document.”

Cardinal O’Malley then quoted some of the lines of action proposed by the Commission under constitution.

* * *

The meetings will conclude tomorrow afternoon [Friday], completing the review of the different Congregations of the Roman Curia initiated during these recent days.

The next round of meetings is scheduled for the 17, 18 and 19 February, preceding the Consistory of the College of Cardinals due to take place on the 20 and 21 of the same month, and the Consistory for the Creation of new cardinals on 22 February, Feast of the Chair of St. Peter, and the solemn Concelebration of Sunday 23.
In addition, the meeting of the Secretariat of the Synod of Bishops is scheduled to take place in the days immediately after (24-25 February).

Saint John of Damascus

St John of DamascusGrant, we pray, O Lord, that we may be helped by the prayers of the Priest Saint John Damascene, so that the true faith, which he excelled in teaching, may always be our light and our strength.

Saint John of Damascus lived when the heresy of Iconoclasm prevailed, a scourge for the Church in the East (that also crept West later) during the eighth and ninth centuries. It was Saint John who fought vigorously against the decrees of Emperor Leo III which outlawed the use of icons by Christians  since they were interpreted as idols in the Old Testament.

Saint John argues in his Discourses against those who speak against the icons that man can progress from the knowledge of the senses to knowledge of the Divinity:

Since He is no longer physically present, we hear His words read from books and by hearing our souls are sanctified and filled with blessing, and so we worship, honoring the books from which we hear His words. So also, through the painting of images, we are able to contemplate the likeness of His bodily form, His miracles, and His passion, and thus are sanctified, blessed, and filled with joy. Reverently we honor and worship His bodily form, and by contemplating His bodily form, we form a notion, as far as is possible for us, of the glory of His divinity. Since we are fashioned of both soul and body…it is impossible for us to think without using physical images. Just as we physically listen to perceptible words in order to understand spiritual things, so also by using bodily sight we reach.

One of the gifts Pope Benedict XVI gave the Church was his weekly teachings on the Church Fathers. He explored the richness of the life and teachings of various Fathers of the Church. Saint John of Damascus is known to be “among the first to distinguish in the cult, both public and private, of the Christians, between worship (latreia) and veneration (proskynesis).” This distinction has been in use ever since.

The Damascene taught, more precisely, he distinguished, that our worship is due to God alone, while veneration, a lesser form of honor, but not worship, was to be given to Mary, the Mother of God, and to the saints. The Damascene, hence, taught that icons could be venerated because they were images of Christ (and the Theotokos and the saints) which called to mind and taught about the invisible God who loved humanity and entered in human history.

Bearing the wound the clergy inflict

MahoneyMother Church, the sacrament of Jesus Christ on earth bears the wounds inflected on her by her clergy.

I cannot say whether this story, “For Roger Mahoney, clergy abuse cases were a threat to agenda,” published by the LA Times is without bias, but if it is objective in reporting the facts, then we have even more opportunities to pray, and to offer sacrifice for the offenses of the Catholic clergy; our education on the matter is not over, and we ought not to be complacent.

That the reporters and not Church hierarchy has written about this subject is indeed amazing. Say what you will about the media, the Church does owe a debt of gratitude for shedding light on a dark point of our history. I don’t think it is an exaggeration to say that if the media didn’t write about the abuse and the attitude of the bishops toward the Church –a la what you see in Cardinal Mahoney– little change would have happened. It must be recognized with a clear voice that the Catholic Church is charting a path to resolution and healing, a path that many secular institutions have yet to walk.

Mercy is required –Jesus the Good Shepherd teaches us this. Pope Francis is the current face of God’s tenderness for the victims and victimizers. Mercy for the victims, law enforcement officials, healthcare professionals, the laity of who give lives to the following Jesus as faithful members of the Church, and the clergy.

In 2007, the then Prefect of the Congregation of the Clergy, Cardinal Claudio Hummes, wrote a letter to the bishops of the world asking for a spiritual work to aid concrete actions in assisting those affected by clergy sex abuse. To date, few cenacles of prayer have been established. Where I live, Cardinal Hummes’ letter is a dead letter, seemingly completely ignored by the bishops (at least in the USA). So that you know what the cardinal is looking for,

We are asking, therefore, all diocesan Ordinaries who perceive in a special way the specificity and irreplaceability of the ordained ministry in the life of the Church, together with the urgency of a common action in favour of the ministerial priesthood, to become an active part and promote – in the different portions of the People of God entrusted to them – , veritable cenacles in which clerics, religious and lay people – united among themselves in the spirit of true communion – devote themselves to prayer, in the form of continual eucharistic adoration, also in the spirit of genuine and real reparation and purification.

 May the horrible history of Roger Mahoney be an invitation for all of to make conversion a priority.

Pope calls for prayer for kidnapped Syrian nuns

As a follow-up to a blog I made the other day, “Islamist rebels control Monastery of St Thecla, Maaloula, Syria,” there is this call for spiritual closeness, prayer, for the plight of the Syrian nuns and some lay collaborators by Pope Francis.

Read the brief note here. Listen to the brief  Vatican Radio report is here.

Here is the perspective of Bishop Antoine Audo of Aleppo (Audo is the bishop for the Chaldeans).

A few other reports have been filed on AsiaNews.it: here and here.

Mary, Queen of Peace, pray for the nuns and all Christians in Syria.
Saint Ephrem the Syrian, pray for us.

Advent of the Heart

Alfred Delp Advent of the HeartIf you are looking for spiritual reading for Advent, but dare I say, for life, I would recommend a book by Jesuit Father Alfred Delp, Advent of the Heart: Season Sermons and Prison Writings, 1941-1944 (Ignatius Press, 2006).

Spiritual reading expands the mind and the heart; it challenges our sense of complacency and comfort; spiritual reading pushes back the boundaries of ignorance.

Born in 1907, Alfred Delp was a baptized Catholic and raised in the Lutheran community until he was 14 when he reverted to the practice of Catholic faith. He joined the Society of Jesus in 1926 and ordained a priest in 1937. The Society missioned Delp to work as an editor and then as a pastor of souls.

Father Delp was an outspoken critic of the Nazi regime and a leader in the Resistance movement. The powers that be accused Delp of conspiring against the Nazi party –he was tortured, imprisoned, and executed on February 2, 1945.

Advent of the Heart contains some his meditations from prison during the Advent season as well as his sermons he gave on the season of Advent at his parish in Munich.

The publisher writes,

His [Delp’s] approach to Advent, the season that prepares us for Christmas, is what Fr. Delp called an “Advent of the heart.” More than just preparing us for Christmas, it is a spiritual program, a way of life. He proclaimed that our personal, social and historical circumstances, even suffering, offer us entry into the true Advent, our personal journey toward a meeting and dialogue with God. Indeed, his own life, and great sufferings, illustrated the true Advent he preached and wrote about.

 From his very prison cell he presented a timeless spiritual message, and in an extreme situation, his deep faith gave him the courage to draw closer to God, and to witness to the truth even at the cost of his own life. These meditations will challenge and inspire all Christians to embark upon that same spiritual journey toward union with God, a journey that will transform our lives.

Creation is evidence of God’s existence

Paul Walker on creationHear what to selections of Scripture say that echo Paul Walker’s statement,

“When I see the heavens, the work of thy fingers, the moon and the stars which thou hast established; what is man that thou art mindful of him, and the son of man that thou dost care for him?” (Psalm 8)

For what can be known about God is perfectly plain to them, since God has made it plain to them: ever since the creation of the world, the invisible existence of God and his everlasting power have been clearly seen by the mind’s understanding of created things. (Romans 1: 19-20)

Pope Benedict said the following about the place of images (created things) in Christian faith:

But since God has now been seen in the flesh and lived among men, I represent that part of God which is visible. I do not venerate matter, but the Creator of matter, who became matter for my sake and deigned to live in matter and bring about my salvation through matter. I will not cease therefore to venerate that matter through which my salvation was achieved.

Fr. Harrington Receives Heartfelt Tributes

Daniel Harrington SJOne of my former professors of Scripture is battling cancer.  Please offer a prayer for him. Jesuit Father Daniel Harrington was honored for his tremendous work in sacred Scripture. His notes and wisdom are still fresh in my mind. He is in his final year of teaching; this coming semester he is scheduled to teach three courses. Father Harrington’s many years of teaching, writing and research is a testament to the hard work of faith and reason that we ardently need.

The Harvard educated Jesuit priest served as editor of New Testament Abstracts since 1972; edited the eighteen-volume Sacra Pagina series of New Testament Commentaries (Liturgical Press) and wrote “The Word “ column for America magazine for three years. His bibliography, however,  is more extensive. Not long ago Harrington and Christopher R. Matthews published Encountering Jesus in the Scriptures (Paulist Press, 2013), a collection of scholarly essays exploring who Jesus was in the first century—and what he means for us today. Putting biblical theology to work for the people of God in the Archdiocese of Boston, Harrington has been on the staff at St. Agnes Church in Arlington and at St. Peter’s in Cambridge.

Father Harrington remarked,

“It has been my privilege as a member of the Society of Jesus for more than 50 years to immerse myself in the study of the Bible — the ancient languages, the forms of expression, the culture settings and the theological significance.”

“The old saying ‘If you love what you do, you will never work a day in your life’ certainly applies to me. It’s all been a joy.”

Read about the event here.

Sainthood Cause of the Martyrs of Algeria, opened

Cause of the Martyrs of AlgeriaThe Order of Cistercians of the Strict Observance (the Trappists) announced that,

On October 7, Archbishop Bader of Algiers, with the agreement of the Abbot General and his Council, appointed Father Thomas Georgeon, monk of La Trappe and present Secretary of the Abbot General, as postulator of the cause of Archbishop Claverie and his 18 companions (among them our 7 brothers of Tibhirine). The appointment was approved by the Congregation for the Causes of Saints on October 11, 2013.

The 7 monks of the Monastery of Notre-Dame de l’Atlas were killed 26/27 March 1996. The Atlas Martyrs:

  • Dom Christian (de Chergé) – prior of the community
  • Brother Luc (Paul Dochier)
  • Father Christophe (Lebreton)
  • Brother Michel (Fleury)
  • Father Célestin (Ringeard)
  • Father Bruno (born Christian Lemarchand)
  • Brother Paul (Favre-Miville).

A 2010 film on the monks was released, “Of God and Men” which was well-received.

You may want to read Christian Salenson’s Christian de Chergé: A Theology of Hope (Cistercian Publications, 2012).