Sacred Scripture as historical texts reveals Christ Jesus

The 20th and 21st centuries have seen Catholics draw closer to the Bible, the revealed Word of God. During the pontificate of Benedict XVI there was almost an explosion of emphasis on Scripture study, a resurgence of biblical preaching, a serious consideration of what it means to be an evangelical Catholic and lectio divina. In my opinion, it was Benedict XVI who gave critical attention to the sacred Scriptures in the calling of the Synod of Bishops on the Word of God coupled with the concretizing the Church’s programatic direction with the publication of Verbum Domini (2010).

Rome Reports gives a spotlight on a recent initiative of the American Bible Society‘s “The Bible and the World.”

This initiative of the ABS is yet another great example of the place we Catholics need to have for the daily praying with God’s word, and the study of the historical text. As the preparatory commission for the Synod of Bishops on the Word of God stated about the complexity and beauty of the sacred text viz. our salvation in Christ Jesus,

Pastorally speaking, this truth requires an understanding on how to gather, in an analogous way, the various meanings of the Word of God in the faith of the Church, as seen in the Bible. In the Scriptures, Jesus Christ is shown to be the Eternal Word of God, which shines forth in creation, is given a historical character in the message of the prophets, is fully manifested in the Person of Jesus, is echoed in the voice of the apostles and is proclaimed in the Church today. In a general sense, the Word of God is Christ-the-Word, who, through the inspiration of the Holy Spirit, is the key to all interpretation. “The Word of God, who was in the beginning with God, is not, in his fullness, much talk or a multiplicity of words; but a single Word, which embraces a great number of ideas (theoremata), each of which is a part of the Word in its entirety… and if Christ refers us to the Scriptures in testifying to himself, it is not to one book that he sends us to the exclusion of another, but to all, because all speak of him.”Thus, continuity can be seen in diversity.

Father Paolo Molinari dies at 90

Paolo MolinariIf you follow the process of studying candidates for sainthood you will undoubtedly know the name of Father Paolo Molinari, an Italian Jesuit. He was missioned by the Society of Jesus, since 1957, to shepherd various causes for recognition as blesseds and saints. At his death, the Society said it thinks Father Paolo brought more than 46 causes to beatification or canonization which includes more than 150 persons now honored as blessed or saints.

On May 2, 2014, Father Paolo Molnari met the Lord of the Harvest; Father died in Rome.

Father Paolo Molnari is the man who knew lots about saints. He once described saints as “ordinary people living in a way that ordinary people don’t; doing good beyond what good people do.”

Professionally, Father Molinari served  as a professor of theology at the Pontifical Gregorian University and as the president of the Vatican’s College of Postulators; he also advised the Pontiffs on technicalities of the process. Journalists will remember that Molinari was a patient teacher of the Church’s canonization process.

Here is a great–really, exceptional, interview with Father Paolo done by Salt and Light TV (March 27, 2012).

May the Lord receive the soul of Father Paolo by the hands of the saints and blesseds.

Joseph Muzquiz, Servant of God

Joseph MuzquizYou may not know about The Servant of God, Father Joseph Muzquiz, a candidate for sainthood. His cause opened in 2010 in the Archdiocese of Boston. I recommend following the work of seeing if Muzquiz is saint material.

Since 1949, Father Muzquiz has been in the USA having been born in Spain and well-educated in Europe. The reason for his coming to the States was the establishment of Opus Dei ; he was sent by St. Josemaría Escrivá. You may remember a line I use from time to time: saints beget saints. Muzquiz died in 1983 and yet his influence continues to be felt and followed.

There is a website giving pertinent info for Father Joseph Muzquiz which will help you to know this holy and very man better (the site includes a video presentation).

For private devotion here is a prayer:

God, you helped your servant Joseph work with generosity and simplicity. He spread the message of sanctity in secular life to many people, teaching them to find joy and peace in their daily life. Help me to seek first the kingdom of God, by sanctifying my everyday work and dedicating myself generously to the salvation of souls. Glorify your servant Joseph, and through his intercession, grant me the favor I ask of you.

Our Father. Hail Mary. Glory be to the Father. 

Pope Francis’ prayer intentions for May 2014

Pope Francis and the BVM 2013The month of May brings our attention to Mary, the Mother of God. The rosary is said more, the Regina Caeli is sung daily for Eastertide, the crowing of Mary as our mother and queen happens.

All Catholics have a filial devotion to her as Mother. The pope told us that like a good mom, “she helps us to grow, to confront life, to be free.” Indeed, Mary, Our Lady of Help (or health, if you like/need), gives us the first and critical witness of her Son Jesus. With the Holy Father let us go to Mary asking for her help in following her Son more closely and lovingly.

The general intention

That the media may be instruments in the service of truth and peace.

The missionary intention

That Mary, Star of Evangelization, may guide the Church in proclaiming Christ to all nations.

Saint Jeremiah

Holy Prophet Jeremiah.jpg

The Catholic Church places the Old Testament prophets, like Jeremiah, for example, as saints. The Roman Martyrology is the Church’s official book listing the saints (the entry is below); typically the OT prophets are not commemorated at the altar.

 

Saint Jeremiah’s Prayer for Protection

Heal me, O Lord, and I shall be healed. Save me, and I shall be saved, for You are my boast. Behold they say to me,”Where is the word of the Lord? Let it come.” But I have not grown weary in following after You, nor have I desired the day of man. You know the words of my lips are before Your face. Do not be as a stranger to me, and spare me in the evil day. Let those who persecute me be put to shame, but I may not be ashamed. May they , but not I, be terrified. Bring upon them an evil day and crush them with a double destruction.

 

From the Roman Martyrology (2005), we read, 

 

Commemoratio sancti Ieremiae, prophetae, qui, tempore Ioachim et Sedeciae, regum Iudae, Civitatis Sanctae eversionem populique deportationem monens, multas persecutiones passus est, quam ob rem Ecclesia eum habuit ut Christi patientis figuram.  Novum aeternumque insuper Testamentum in ipso Christo Iesu consummandum praenuntiavit, quo Pater omnipotens legem suam in imo filiorum Israel corde scriberet, ut esset ipse iis in Deum et essent illi ei in populum.

 

A translation:

The Commemmoration of Saint Jeremiah the prophet, who in the days of Joachim and Zedekiah, Kings of Judah, warned of the sack of the Holy City and the expulsion of its people. He suffered such persecution that the Church holds him as a figure of the suffering Christ. He, moreover, prophesied the the new and everlasting testament would be perfected in Christ Jesus Himself in Whom the almighty Father would write His law in the very hearts of the sons of Israel, that He might be their God and they His people.

Czeslaw Milosz on John Paul II

On Sunday the world saw John Paul II canonized by the Church of Rome. Joined in the same Mass and rite was John XXIII. For the most part, the pope most remembered for a variety of historical reasons is John Paul. Czeslaw Milosz wrote this poem in New and Collected Poems: 1931-2001 (2003).

“Ode for the Eightieth Birthday of Pope John Paul II”

We come to you, men of weak faith,
So that you might fortify us with the example of your life
And liberate us from anxiety
About tomorrow and next year. Your twentieth century
Was made famous by the names of powerful tyrants
And by the annihilation of their rapacious states.
You knew it must happen. You taught hope:
For only Christ is the lord and master of history.

Foreigners could not guess from whence came the hidden strength
Of a novice from Wadowice. The prayers and prophecies
Of poets, whom money and progress scorned,
Even though they were the equals of kings, waited for you
So that you, not they, could announce, urbi et orbi,
That the centuries are not absurd but a vast order.

Shepherd given us when the gods depart!
In the fog above the cities the Golden Calf shines,
The defenseless crowds race to offer the sacrifice
Of their own children to the bloody screens of Moloch.
In the air, fear, a lament without words:
Since a desire for faith is not the same as faith.

Then, suddenly, like the clear sound of the bell for matins,
Your sign of dissent, which is like a miracle.
People ask, not comprehending, how it’s possible
That the young of the unbelieving countries
Gather in public squares, shoulder to shoulder,
Waiting for news from two thousand years ago
And throw themselves at the feet of the Vicar
Who embraced with his love the whole human tribe.

You are with us and will be with us henceforth.
When the forces of chaos raise their voice
And the owners of truth lock themselves in churches
And only the doubters remain faithful,
Your portrait in our homes every day remind us
How much one man can accomplish and how sainthood works.

Saints John XXIII and John Paul II

Gaudet Mater EcclesiaToday, Sunday, 27 April 2014, Pope Francis recognized as saints Popes John XXIII and John Paul II. Also present was Benedict XVI, pope emeritus, concelebrating Holy Mass. He say among the cardinals. More than 90 heads of state, other secular leaders among with more than a thousand bishops and 150 cardinals were present with more than a million people.

At the heart of this Sunday, which concludes the Octave of Easter and which John Paul II wished to dedicate to Divine Mercy, are the glorious wounds of the risen Jesus.

He had already shown those wounds when he first appeared to the Apostles on the very evening of that day following the Sabbath, the day of the resurrection. But, as we heard, Thomas was not there that evening, and when the others told him that they had seen the Lord, he replied that unless he himself saw and touched those wounds, he would not believe. A week later, Jesus appeared once more to the disciples gathered in the Upper Room, and Thomas was present; Jesus turned to him and told him to touch his wounds. Whereupon that man, so straightforward and accustomed to testing everything personally, knelt before Jesus with the words: “My Lord and my God!” (Jn 20:28).

The wounds of Jesus are a scandal, a stumbling block for faith, yet they are also the test of faith. That is why on the body of the risen Christ the wounds never pass away: they remain, for those wounds are the enduring sign of God’s love for us. They are essential for believing in God. Not for believing that God exists, but for believing that God is love, mercy and faithfulness. Saint Peter, quoting Isaiah, writes to Christians: “by his wounds you have been healed” (1 Pet 2:24, cf. Is 53:5).

Saint John XXIII and Saint John Paul II were not afraid to look upon the wounds of Jesus, to touch his torn hands and his pierced side. They were not ashamed of the flesh of Christ, they were not scandalized by him, by his cross; they did not despise the flesh of their brother (cf. Is 58:7), because they saw Jesus in every person who suffers and struggles. These were two men of courage, filled with the parrhesia of the Holy Spirit, and they bore witness before the Church and the world to God’s goodness and mercy.

They were priests, bishops and popes of the twentieth century. They lived through the tragic events of that century, but they were not overwhelmed by them. For them, God was more powerful; faith was more powerful – faith in Jesus Christ the Redeemer of man and the Lord of history; the mercy of God, shown by those five wounds, was more powerful; and more powerful too was the closeness of Mary our Mother.

In these two men, who looked upon the wounds of Christ and bore witness to his mercy, there dwelt a living hope and an indescribable and glorious joy (1 Pet 1:3,8). The hope and the joy which the risen Christ bestows on his disciples, the hope and the joy which nothing and no one can take from them. The hope and joy of Easter, forged in the crucible of self-denial, self-emptying, utter identification with sinners, even to the point of disgust at the bitterness of that chalice. Such were the hope and the joy which these two holy popes had received as a gift from the risen Lord and which they in turn bestowed in abundance upon the People of God, meriting our eternal gratitude.

faithful on 27 April 2014This hope and this joy were palpable in the earliest community of believers, in Jerusalem, as we read in the Acts of the Apostles (cf. 2:42-47), as we heard in the second reading. It was a community which lived the heart of the Gospel, love and mercy, in simplicity and fraternity.

This is also the image of the Church which the Second Vatican Council set before us. John XXIII and John Paul II cooperated with the Holy Spirit in renewing and updating the Church in keeping with her pristine features, those features which the saints have given her throughout the centuries. Let us not forget that it is the saints who give direction and growth to the Church. In convening the Council, John XXIII showed an exquisite openness to the Holy Spirit. He let himself be led and he was for the Church a pastor, a servant-leader, led by the Spirit. This was his great service to the Church; he was the pope of openness [NB: from editor docility] to the Spirit.

In his own service to the People of God, John Paul II was the pope of the family. He himself once said that he wanted to be remembered as the pope of the family. I am particularly happy to point this out as we are in the process of journeying with families towards the Synod on the family. It is surely a journey which, from his place in heaven, he guides and sustains.

May these two new saints and shepherds of God’s people intercede for the Church, so that during this two-year journey toward the Synod she may be open to the Holy Spirit in pastoral service to the family. May both of them teach us not to be scandalized by the wounds of Christ and to enter ever more deeply into the mystery of divine mercy, which always hopes and always forgives, because it always loves.

Christ conquered evil

We believe that in assuming the weight of evil, Christ conquered evil. That he conquered sin and death. That he grafted onto the rot of suffering the power of the redemption and the light of hope. That is what he shares with everyone… to all those who suffer, from moral or physical evil, he never ceases to offer this graft of redemption, which comes from his cross and resurrection.

It is difficult to measure the evil which is our lot on this earth. It is a mystery greater than man, deeper than his heart. Gethsemane and Calvary speak of it, and at the same time bear witness that in the history of man, in his heart, another mystery is at work, that of the Redemption, which will work to the end to uproot evil. And in this mystery, a “new heaven and a new earth” are ripening, where… “God himself will wipe away every tear from their eyes and death shall be no more; neither shall there be mourning nor crying nor pain anymore.”

Saint John Paul II

The earth is God’s gift to all of us

Earth Day bears us to recall what Pope Benedict XVI said:

“On this earth there is room for everyone: here the entire human family must find the resources to live with dignity, through the help of nature itself — God’s gift to his children — and through hard work and creativity. At the same time we must recognize our grave duty to hand the earth on to future generations in such a condition that they too can worthily inhabit it and continue to cultivate it… One of the greatest challenges facing the economy is to achieve the most efficient use — not abuse — of natural resources.”

(Caritas in Veritate, 50)