Saint Mariam Baouardy (St Mary of Jesus Crucified)

St. Mariam BaouardyEarlier today in Rome, the Holy Father canonized some new saints. Among the 4 new saints is Saint Mariam Baouardy  (5 January 1846 – 26 August 1878), a Discalced Carmelite nun of the Melkite Catholic Church. She was born to Greek Catholic parents in Ibillin, Galilee. Saint Mariam had the distinguished reputation of being a mystic and a person gifted with the experience of the holy stigmata (the physical wounds in the hands and feet that Jesus suffered and which redeemed us).

The Pope said of Saint Mariam,

An essential aspect of witness to the risen Lord is unity among ourselves, his disciples, in the image of his own unity with the Father. Today too, in the Gospel, we heard Jesus’ prayer on the eve of his passion: “that they may be one, even as we are one” (Jn 17:11). From this eternal love between the Father and the Son, poured into our hearts through the Holy Spirit (cf. Rom 5:5), our mission and our fraternal communion draw strength; this love is the ever-flowing source of our joy in following the Lord along the path of his poverty, his virginity and his obedience; and this same love calls us to cultivate contemplative prayer. Sister Mariam Baouardy experienced this in an outstanding way. Poor and uneducated, she was able to counsel others and provide theological explanations with extreme clarity, the fruit of her constant converse with the Holy Spirit. Her docility to the Spirit also made her a means of encounter and fellowship with the Muslim world.

Saint Peregrine Laziosi

St PeregrineOn this feast of Saint Peregrine, the Church prays:

Eternal Father, I wish to honor St. Peregrine, and I give Thee thanks for all the graces Thou hast bestowed upon him. I ask Thee to please increase grace in my soul through the merits of this saint, and I commit the end of my life to him by this special prayer, so that by virtue of Thy goodness and promise, St. Peregrine might be my advocate and provide whatever is needed at that hour. Amen

A biography of the Saint that asks God to cure cancer:

Today, May 16, we celebrate the feast of Saint Peregrine Laziosi (1260-1345), priest, and patron saint of those suffering with cancer, AIDS, and other serious diseases. Saint Peregrine was miraculously cured during his lifetime of cancer, through his devotion to the suffering Jesus on the Cross. Saint Peregrine is a reminder of the gracious love and healing of a personal relationship with Jesus. He is invoked today to intercede in the healing and comfort of those struggling against disease.

Peregrine Laziosi was born into a wealthy family at Forli, Italy. He spent a worldly youth active in politics, and was originally a member of the anti-papal party —a strongly anti-Catholic movement in Italy. During one uprising, Peregrine struck Saint Philip Benizi, who had been dispatched by the Pope to bring peace, in the face. When Philip offered the other cheek to his young attacker, Peregrine was so overcome that he repented and converted immediately to Catholicism.

Shortly thereafter, Peregrine received a miraculous vision from Our Blessed Mother, in which she instructed him to journey to Siena, Italy, and join the Servite Order there. He left his wealth and status and did as Mary instructed, joining the Servites. Once a Servite, Peregrine imposed strict penances on himself as reparation for his earlier actions, including the observation of strict silence and solitude, and refusal to sit down. It is believed that Peregrine stood for approximately 30 years, which eventually led to illness.

After his training and ordination, he was assigned to his hometown, Forli, and there founded a new house of the Servite Order. He was a gifted preacher, and brought many to the faith. He was similarly a patient, gentle, and respected confessor, and many traveled a great distance to meet with him in the confessional. When not interacting with others or preaching, he maintained his vow of silence.

Saint Peregrine eventually developed difficulty with his circulation, likely due to his constant standing, which led to cancer of the foot. This aggressive cancer began spreading up his leg, and with no cure possible, his doctors scheduled an amputation of the limb. Saint Peregrine spent the night before his surgery in fervent prayer before the crucified Christ. As he drifted off to sleep while praying, he experienced a vision of Jesus, coming off the Cross, and touching the afflicted area. The next morning, when he awoke, his cancer had been completed cured. Saint Peregrine went on to live another 20 years, serving the Lord and his community.

Peregrine died at the age of 85, and was canonized by Pope Benedict XIII. He reminds us of the miraculous grace of conversion and healing that is possible through Our Lord. An adamant opponent to the Church, Saint Peregrine became a powerful preacher, leading many to the faith. He turned to the Lord, and was richly rewarded. How might we experience conversion today?

Saint Peregrine, thou hast given us an example to follow; as a Christian thou wert steadfast in love; as a Servite thou wert faithful in service; as a penitent thou humbly acknowledgedst thy sin; afflicted thou borest suffering with patience. Intercede for us, then, with our Heavenly Father so that we steadfast, humble and patient may receive from Christ Jesus the grace we ask.

Our hope comes through Mary

The Lord has placed in Mary the fullness of all good. So that if there is anything of hope in us, if anything of grace, if anything of salvation, we may rest assured it has overflowed into us from her. With every fiber of our being, every feeling of our hearts, with all affections of our minds, and with all the ardor of our souls let us honor Mary because this is the will of God, who would have us obtain everything through her hands.

Saint Bernard of Clairvaux, Sermon 6: For the Nativity of the Blessed Virgin Mary

The Lord’s going to heaven

Today’s solemn feast of the Ascension Lord requires us to meditate on its meaning and place in our spiritual life these days leading up to the Pentecost. Here is an excerpt of a homily by Saint Augustine:

As he was about to ascend, he spoke the last words he was to utter on earth. At the moment of going up to heaven, the head commended to our care the members he was leaving on earth, and so departed. No longer will you find Christ speaking on earth; in the future he will speak from heaven. Why will he speak from heaven? Because his members are being trampled underfoot on earth. He spoke to Saul the persecutor from above, saying: ‘Saul, Saul, why are you persecuting me? I have ascended to heaven, but I still remain on the earth. Here at the Father’s right hand I sit, but there I still hunger and thirst and am without shelter’.

The Ascension of the Lord

The AscensionChrist above all glory seated!
King triumphant, strong to save!
Dying you have death defeated,
Buried, You have spoiled the grave.

You have gone where now is given
What no mortal might could gain,
On the eternal throne of heaven
In Your Father’s power to reign.

There your kingdoms all adore You
Heaven above and earth below;
While the depths of hell before You
Trembling and defeated bow.

We, O Lord, with hearts adoring,
Follow You beyond the sky;
Hear our prayers Your grace imploring,
Lift our souls to You on high!

So when You again in glory
On the clouds of heaven shall shine,
We Your flock may stand before You,
Owned forevermore as Thine.

Hail, all hail! In You confiding,
Jesus, we shall all adore,
In Your Father’s might abiding
With One Spirit evermore.
Amen.

-Aeterne Rex altissime
(5th century) Translated

Coat of Arms of Abbess Lucia Kuppens

Mother Lucia Kuppens coat of armsToday (May 10, 2015), Mother Abbess Lucia received the Abbatial Blessing from the Most Reverend Leonard P. Blair, S.T.D., Archbishop of Hartford. She was elected as the Third Abbess of the Abbey of Regina Laudis on February 1. She is one of two Benedictine abbesses in the USA.

Present for the Mass and the monastic rite were the new Abbess’ parents, siblings, many guests of the abbey including monks and nuns from other abbeys and monasteries from the area. For the first time in the history of the abbey, the abbess received the crosier (something the founding abbess and the second abbess requested but didn’t receive). The gesture has profound meaning in the life of this great Benedictine community of women.

This image iterates the Abbess’ coat of arms.

Archbishop Blair prayed:

Almighty God and Father, you sent your only Son into the world to minister to mankind, and, as the good shepherd, to give his life for his sheep. Suppliant, we beseech you to bless and strengthen your servant Lucia, chosen to be abbess of this monastery. Grant that through the shining example of her monastic way of life, she may show herself to be what she is called; and let her know that it is her duty rather to profit her sisters than to preside over them. Therefore, under your inspiration, let her exercise the greatest solicitude; and let her always temper and arrange all things so that all, continually advancing in the love of Christ and fraternal charity, may with enlarged hearts hasten along the way of your commandments. Deign to fill her with the gift of your Spirit, O Lord, that she may be inflamed with love for your glory and the service of the Church and unceasingly impel her sisters likewise. Let her prefer nothing whatever to Christ, that when He comes on the last day, she may merit to attain your kingdom together with her sisters. Through Our Lord Jesus Christ your Son, who lives and reigns with you in the unity of the Holy Spirit, God, forever and ever. Amen

Saint Catherine Vigri of Bologna

Catherine of BolognaToday, the Church and the Franciscans celebrate the memory of Saint Catherine Vigri of Bologna (1413-1463). Catherine was born to an aristocratic family of Bologna; Catherine spent most of her early life in the city of Ferrara as a lady-in-waiting at the court where her father was ambassador. She Catherine received a good education, yet she decided to leave the court to join a community of women in 1426; in the early 1430’s, she and some other members of the group decided to adopt the Rule of St. Clare.

By 1456, she returned to her home city to found a Poor Clare monastery. Catherine was known for her deep union with God and practical wisdom. Her incorrupt body may be viewed the a seated position, reflecting her role as a spiritual teacher. 

Pope Benedict XVI commented on Catherine’s most well-known work, the “Treatise on the Seven Spiritual Weapons” in which she teaches that to combat evil it is necessary: “(1) to be careful always to do good; (2) to believe that we can never achieve anything truly good by ourselves; (3) to trust in God and, for His love, never to fear the battle against evil, either in the world or in ourselves; (4) to meditate frequently on the events and words of Jesus’ life, especially His passion and death; (5) to remember that we must die; (6) to keep the benefits of heaven firmly in our minds, (7) to be familiar with Holy Scripture, keeping it in our hearts to guide all our thoughts and actions.”

Receiving Holy Communion these days

I am aware we’ve moved into the season of catechetical year of First Holy Communion. A rich and beautiful time. But it is also a distressing time for several reasons. As a sacrament, I look forward to being with Christ in this manner. I am aware that so many are not on the same page as I am or even Mother Church. For too many Holy Communion –and the first time a person receives– is more of a coming of age ceremony, a “right”, something that is owed to the child. All this  has nothing to do with a relationship with the Lord of Life, the Messiah who promised to be with His Church in a beautiful, unique and present way. Perhaps we have to look at what we are doing today and look at what was normative in our tradition. One of the Church Fathers taught the following to his flock:

“Thus, St Basil the Great refers to [receiving] communion four times a week as normative: ‘And to receive communion every day and to partake of the holy Body and Blood of Christ is good and beneficial, for [Christ] himself clearly says: “He who eats my flesh and drinks my blood, has eternal life.” … We receive communion four times every week: on Sunday, on Wednesday, on Friday, and on Saturday, and on other days, if there happens to be a memorial of a Saint.”

(Letter 93 [89])

Asking for the intercession of Blessed Angela Salawa

Not long ago someone asked me for a prayer to the Secular Franciscan Blessed Angela Salawa.  She read a blog post I did on Blessed Angela and wanted more. Here is a prayer asking for Blessed Angela’s intercession. The translation is from the Polish done by a Capuchin friar friend:

Triune God, I give you glory, praise and love for all the graces, which You willed to bestow upon Blessed Angela Salawa, and I beg You, if it is according to Your will, grant that through her intercession You grant me the grace of ….. of which I humbly beg.  Look upon the spirit of sacrifice and dedication Your servant, Blessed Angela Salawa, had for others and allow her to be my advocate before Thy throne in Heaven.  Through Christ our Lord. Amen.

Saint Mary of the Incarnation

St Mary of the IncarnationSaint Mary of the Incarnation was Widow, Ursuline nun (1599-1672). She was canonized on 2 April 2014 by Pope Francis. Born in Francis was purified in Canada and made a saint God for our redemption. Crucially, she reminds us of the question to whom do we belong. Hopefully we can say “we belong to Christ Jesus.”

Marie Guyart Martin, fourth child in a family of seven children, was born in Tours, France. When very young, she had a dream that moved her profoundly. I was about seven years old, she wrote. In my sleep one night, it seemed to me that I was in a schoolyard… Suddenly the skies opened, and Our Lord emerged, advancing toward me! When Jesus neared me, I stretched out my arms to embrace Him. Jesus embraced me affectionately and asked me: Do you want to belong to Me?’ I answered, Yes.’ She was unceasingly to repeat that yes, the key to her entire life, amid joys and afflictions.

When Mary was eighteen, her parents believed she was ready to get married. She obeyed and married Claude Martin, a master silk worker. In 1619 she gave birth to a son, who was one day to become Dom Claude Martin. Six months later, the Lord marked her with the seal of His predilection: she was visited by the cross of widowhood, with all its trials. Mary of the Incarnation felt strongly attracted to the religious life, be she realized that God’s hour had not yet struck.

Several very difficult years ensued. Having found employment in her sister’s house, she became the slave of the servants of the household. In this harsh situation, our Saint practiced the virtues of humility, charity, patience and total self-forgetfulness to the point of heroism. She remained constantly in the holy presence of God, even amid the most absorbing occupations.

At the age of twenty-one, though still in the lay state, she made the vows of poverty, chastity and obedience. In 1625, God gratified her with a vision of the Holy Trinity.

When Madame Martin was thirty-one, the call of God to leave everything echoed imperiously in her soul. On January 25, 1631, she bid farewell to her elderly father, and overcoming the pangs of her maternal heart, she entrusted her eleven-year-old son to her sister’s care. This absolute detachment, which makes her a model for parents, was one of the most heroic and sublime acts in the life of Saint Mary of the Incarnation. The courageous mother told her child, God wills it, my son. If we love Him, we should will it, too. It is up to Him to command, and up to us to obey. With a broken heart, she was finally able to enter the Ursuline Novitiate in Tours.

Eight years later, when she had reached the age of forty, Mary of the Incarnation embarked at Dieppe with some companions on a ship headed for Canada. She is among the very first nuns to have come to America. At the time, such a missionary adventure was regarded as an innovation. There was no room for anything less than heroism for these pioneers of the Church of New France, who united the cloistered life to the missionary life. Mary of the Incarnation wrote, Here we encounter a kind of necessity to become saints. We must either die or fully consent to it.

She studied the extremely difficult Indian languages and wrote an Algonquin-French dictionary, as well as an Iroquois dictionary and catechism. Her work of predilection consisted in teaching little Indian girls, whom she called the delight of my heart and the most beautiful jewels in my crown.

Sickness, humiliation and persecution arising from respectable persons, endless interior sufferings and crosses of all sorts abound in the life of our Saint. They bear a striking testimony to the spirit of holiness that reigned in her soul, which was totally surrendered to the love of God. The highest summits of contemplation to which the Holy Spirit drew her did not prevent Mary of the Incarnation from being an extraordinary woman of action, gifted with incomparable common sense.

She gave up her beautiful soul to God at the age of 72. As a result of the successive vocations to which God called her, this admirable soul remains a model for spouses, parents, lay apostles and religious alike. Mary of the Incarnation has very rightly been named the Teresa of New France. She is ranked among the greatest glories of Canada and regarded as the true Mother of the country.

O.D.M. article; bi-monthly magazine Univers, July-August 1980, No. 4, p. 6