St Cecilia

st-ceciliaO Christ, who summoned all
To follow in your way,
That we might bear our cross
And live in endless day:
We thank you for Cecilia’s stand;
And trusting in your loving hand,
We too will sin and death withstand.

(hymn text by J. Michael Thompson)

I love music, don’t you? I also love real good sacred music: polyphony, chant and the like… today is a beautiful feast day in our honoring Saint Cecilia, patron saint for church musicians. Like any good Christian, Cecilia sang in her heart, and sometimes with her voice. She has become a symbol of the Church’s conviction that good music is an integral part of the liturgy, of greater value to the Church than any other art. In the present confused state of Church music, it may be useful to recall some words of Vatican II:

“Liturgical action is given a more noble form when sacred rites are solemnized in song, with the assistance of sacred ministers and the active participation of the people…. Choirs must be diligently promoted, but bishops and other pastors must ensure that, whenever the sacred action is to be celebrated with song, the whole body of the faithful may be able to contribute that active participation which is rightfully theirs…. Gregorian chant, other things being equal, should be given pride of place in liturgical services. But other kinds of sacred music, especially polyphony, are by no means excluded…. Religious singing by the people is to be skillfully fostered, so that in devotions and sacred exercises, as also during liturgical services, the voices of the faithful may ring out” (Constitution on the Liturgy, 112-118).

St Rose Philippine Duchesne

st-rose-in-st-louisOne of the great women saints of the US is recalled at the altar,  Saint Rose Philippine Duchesne, R.S.C.J. She was called by the Pottowatomi, “Woman-Who-Prays-Always” … do we model this perspective, too?

With the Church we pray,

Almighty God, who filled the heart of Saint Rose Philippine Duchesne with charity and missionary zeal, and gave her the desire to make you known among all peoples, grant us to follow her way and fill us with that same love and zeal to extend your kingdom to the ends of the earth.

Dedication of the Basilicas of SS. Peter & Paul

sts-peter-and-paulToday is the Feast of the Dedication of the Basilicas of SS. Peter & Paul. This is an ancient feast which the Church recalls the place of two great Roman churches in our theology. The Roman Church claims two principal churches, St. John Lateran and St. Peter’s. YET, the Basilicas of Sts. Peter and Paul –shrine churches– were built by the Emperor Constantine the Great during the 4th century connecting the dots of the faith with these two Apostles and founders. Hence, we say with conviction that two marks of the Church are Petrine and Pauline.

We hold near and dear the places of Peter and Paul. St. Paul’s Outside-the-Walls stands near the Benedictine Abbey of the Tree Fountains, where Saint Paul is believed to have been beheaded.

What lessons do we glean from the Roman Church’s traditions concerning the two basilicas whose dedication feast we are celebrating? Dom Gueranger speak to us from his Liturgical Year:

Among the holy places venerated of old by the Christians, those were the most honoured and most frequented in which the bodies of the saints were preserved, or some relic or memorial of the martyrs. Chief among these holy places has ever been that part of the Vatican hill which was called the Confession of St. Peter. Christians from all parts of the world flocked thither, as to the rock of the faith and the foundation of the Church, and honoured with the greatest reverence and piety the spot hallowed by the holy sepulchre of the prince of the apostles. Hither on the octave day of his baptism came the emperor Constantine the Great; and taking off his diadem, he prostrated on the ground with many tears. Then taking a hoe and mattack, he broke up the earth of which twelve basketfuls were taken away in honour of the twelve apostles; and on the site thus marked out he built the basilica of the prince of the apostles. Pope St. Sylvester dedicated it on the fourteenth of the Calends of December, just as he had consecrated the Lateran church on the fifth of the Ides of November. He erected in it a stone altar which he anointed with chrism, and decreed that thenceforward all altars should be made of stone. The same blessed Sylvester dedicated the basilica of St. Paul the apostle on the Ostian Way, also magnificently built by the emperor Constantine, who enriched both basilicas with many estates and rich gifts and ornaments…

It is very important that we pray today for the unity of the Catholic Church, the Holy Father and the Bishops who are the successors of Peter & Paul.

Saints Peter & Paul: pray for us!

 

St. Josaphat

st-josaphatSt. Josaphat (1580-1623) was born to a devout religious family of Ruthenian ancestry in what is now Ukraine, and was baptized in the Eastern Orthodox Church. He devoted his virginity to the Virgin Mary and grew in his reverence for ancient liturgy. During a revival of Eastern Catholic monastic life he became a monk in the Order of St. Basil, and was ordained to Holy Orders in the Ukrainian Greek Catholic Church in 1609. He was noted for his life of asceticism, holiness, and virtue which led to his appointment as Archbishop of Polotsk in what is today Belarus. During his lifetime there was much sociopolitical and ecclesiastical rivalry between the Catholics and Orthodox and the Latin and Byzantine rites, especially in the wake of the 1596 Union of Brest which saw the Ruthenian Church break with Orthodox and place itself under the authority of the Holy See. St. Josaphat was passionate about working for the reunification with Rome and won many heretics and schismatics back to communion with the Holy See. However, he was also strongly opposed to the Latinization of his people. This combination of views drew ire from both Catholic and Orthodox clergy. His diocese was contested by the Orthodox, and a rival Orthodox bishop was set up to oppose him, causing riots. During one uprising Josaphat tried to calm the tensions and work for reunification and peace, but his enemies plotted to kill him. A mob of Orthodox Christians entered Josaphat’s home, stabbed and axed his body and threw it into a river. His body was seen glowing in the water and was recovered, and after his martyrdom many miracles were attributed to his intercession. Josaphat’s sacrifice became a blessing as regret and sorrow over his death converted many hearts toward reunification with Rome. In 1867, Josaphat became the first saint of the Eastern Church to be formally canonized by Rome. His feast day is November 12.

St Martin of Tours

st-martin-of-tours“Martinmass”
John Clare written on 11 Nov 1841.

‘Tis Martinmass from rig to rig
Ploughed fields and meadow lands are blea
In hedge and field each restless twig
Is dancing on the naked tree
Flags in the dykes are bleached and brown
Docks by its sides are dry and dead
All but the ivy-boughs are brown
Upon each leaning dotterel’s head

Crimsoned with awes the awthorns bend
O’er meadow-dykes and rising floods
The wild geese seek the reedy fen
And dark the storm comes o’er the woods
The crowds of lapwings load the air
With buzes of a thousand wings
There flocks of starnels too repair
When morning o’er the valley springs

St José Sánchez del Río

jose-sanchez-del-rio“José Sánchez del Río was born on 28 March 1913 in Sahuayo, in the State of Michoacán, Mexico. At the outbreak of the so-called “Cristero War” in 1926, his brothers joined the rebel forces fighting the violent anti-Christian regime which had been established in the country. José too was enlisted. Catholicism flourished in Sahuayo and for this reason the “Cristeros” were deeply rooted in the area. Priests secretly remained in Sahuayo throughout the persecution and never abandoned the faithful, clandestinely celebrating the Eucharist and administrating the sacraments, at which young José assiduously participated. 

“In those years, the first Christian martyrs were often spoken of and many young people wanted to follow in their footsteps. During a violent battle on 25 January 1928, José was captured and brought to his city of birth, where he was imprisoned in the parish church which had already been desecrated and laid waste by federalists. It was suggested that he flee in order to avoid being sentenced to death, but he refused.

“While in prison, in an effort to make José renounce his faith to save himself, he was tortured and forced to watch the hanging of another boy who had been imprisoned with him. The soles of his feet flayed, José was made to walk to the cemetery where, positioned in front of the grave prepared for him, he was shot, but not mortally, and asked again to renounce the faith. But José, with every wound inflicted, cried out: “Long live Christ the King! Long live our Lady of Guadalupe!” In the end he was shot and executed. It was 10 February 1928, and he was nearly fifteen years old. Three days before he had written to his mother: “Trust in God’s will. I die happy because I am dying next to our Lord.” In 2005, Pope Benedict XVI beatified José.

The feast day is February 10th.

Saint José Sánchez del Río’s body is incorrupt. Given that he died more than 80 years ago at the age of 14, that the mortal remains are free from any sign of decomposition is a minor but not insignificant miracle.

Pope Francis canonized del Rio today, Sunday, October 16, 2016.

May Saint José Sánchez del Río’s love of Christ the King and Our Lady of Guadalupe be a sign for us today.

St John XXIII

john-xxiiiAlmighty ever-living God,
who chose blessed John the Twenty-third to preside over your whole people
and benefit them by word and example,
keep safe, we pray, by his intercession,
the shepherds of your Church
along with the flocks entrusted to their care,
and direct them in the way of eternal salvation.

St Abraham

sacrifice-of-abrahamIn the Roman Martyrology today, is the feast day of St. Abraham, patriarch and father of all believers, who is celebrated by all three of the monotheistic religions (Judaism, Christianity, Islam). “The LORD took Abram outside and said, ‘Gaze into the sky and count the stars–if you are able to count them!’ Then he said to him, ‘So will your descendants be.’” (Genesis 15:5)

As you know, the Roman Martyrology is the official list of saints recognized by the Catholic Church. Several times on this blog I have drawn our attention to various OT prophets that we commemorate as saints and now Abraham brings us closer to the reality that the Church transcends time as well walks on earth.

The Orthodox Church commemorates Father Abraham on August 21 with Isaac, and Jacob. With the help of the Orthodox we can appreciate the place of Abraham in our theology from a hymn sung on the second Sunday preceding Christmas, the Sunday of the Holy Forefathers:

Come feast-lovers, let us extol with hymns the assembly of the forefathers – Adam the first father, Enoch, Noah, and Melchizedek, Abraham, Isaac and Jacob; and those after the Law – Moses, Aaron, Joshua, and Samuel; and with them Isaiah, Jeremiah, Ezekiel, Daniel, and the twelve Prophets, with Elijah and Elisha, and all the rest.

The author at St Sypridon Church’s web writes this that I believe is helpful for Catholics, too:

“The Church’s high esteem for the Old Testament saints is also seen in her custom of depicting the forefathers and prophets around the base of the interior central dome of a church. And by remembering these saints in her liturgical calendar, the Orthodox Church demonstrates her understanding that the Body of Christ transcends limitations of time and space. This awareness is clearly expressed at every Divine Liturgy: “And again we offer unto You this reasonable service for all those who in faith have gone before us to their rest: patriarchs, prophets, apostles, preachers, evangelists, martyrs, confessors, ascetics, and every righteous spirit made perfect in faith.”

St Theodore Guerin

saint-mother-theodore-guerinA little known saint in these parts is an American woman called Saint Mother Theodore Guerin. Today is her liturgical commemoration. Mother Theodore is the foundress of the Sisters of Providence in Indiana. For the time being, Saint Theodore’s liturgical devotion is restricted to the dioceses in Indiana.  She is a recognized saint of the Church, and her ability to assist us in our efforts to live holy lives is well documented. She was known for her great trust in God’s Providence and her holiness of life.

In October 1840, Mother Theodore and a group of sisters was invited from France to Indiana to serve in this portion of the Lord’s Kingdom. Travel to the USA and to Indiana caused them great hardships. And their challenges did not end there. Mother Theodore had many requests for her small community to serve the needs of the new diocese in Indiana. Mother Theodore and her sisters set to work serving those in their neighborhood, and quickly set to work establishing schools for the poor.  On a personal level, she suffered many hardships, from the severe conditions of their rugged dwellings to personal health problems that eventually led to an early death in 1856.

Saint Mother Theodore, Pray for us!

St Jerome

bigot-trophime-st-jeromeTypically remembered as curmudgeon, the Church remembers Saint Jerome, priest, monk and Doctor of the Church known for the depth of scriptural learning and his translation of the Bible into what we call the Vulgate, the Latin version of sacred Scripture. Among the many significant things Jerome was known for is his insistence on the necessity for Christians knowing the Old Testament.

The Church has experience with human nature an never fails to recognize the God-given mission of his people: Jerome is the patron saint of people with difficult personalities. You’ll notice many of the pictures of Jerome position him in the regalia of a cardinal (a position that did not exist in Jerome’s era) yet more realistic is his sacrificial life, the ascetic life for the training of all Christians to be in relationship with Christ Jesus, with others for the sake of building the Kingdom of God.

Historians tells us that Jerome was born around 340 as Eusebius Hieronymous Sophronius in present-day Croatia, and homeschooled in the Christian faith from his father and later was sent him to Rome for instruction in rhetoric and classical literature. Pope Liberius baptized Jerome in 360.

Drawn to monastic and intellectual centers of the newly Christian empire (remember that Christianity had recently become legal), he set out to learn and be formed by a proper sense of culture (focussed on the Savior) and knowing the history, language, and sacred writ. His studied under Chromatius and Heliodorus, who were outstanding teachers of orthodox theology. Both were named saints.

Saint Jerome once said, “I interpret as I should, following the command of Christ: ‘Search the Scriptures,’ and ‘Seek and you shall find.’ For if, as Paul says, Christ is the power of God and the wisdom of God, and if the man who does not know Scripture does not know the power and wisdom of God, then ignorance of Scriptures is ignorance of Christ.”

Saint Jerome died in his Bethlehem monastery in 420.