St Clement of Rome

Clement was a disciple of Ss. Peter and Paul from whom he learned about Jesus and the new Way. Much of what we know about Clement comes from his epistle to the Church at Corinth (an example of pastoral concern and paternal prudence). Yet, our knowledge of Clement comes through the witness of St. Irenaeus spent significant time with the Church at Rome, before serving as bishop of Lyon from approximately AD 177. Irenaeus was a pupil of Polycarp. The Roman Christians chose him as their bishop to succeed Linus and Cletus who briefly held that office before being martyred.

Its antiquity ranks Clement as the first of the great Apostolic Fathers. Tradition holds that after being tried for his faith Clement was exiled to hard labor in the Crimea, where he was believed to have been martyred. His relics were returned to Rome by St. Cyril, who reportedly discovered them on one of his early missionary journeys to the region. The relics were placed in what is now called St. Clement’s church in Rome (now under the direction of the Order of Preachers), where Cyril himself was buried when he died while he and Methodius were in Rome preparing for their mission among the Slavs.

The importance of St. Clement is his understanding of ecclesial authority and the life of the Christian in the face of said authority. As St. Irenaeus says, Clement had “the preaching of the apostles … echoing [in his ears], and their traditions before his eyes.” Is this true for us today? Do we have the preaching of the apostles echoing in my ears, and the traditions of the apostles before my eyes?

St Cecilia

St. Cecilia, one of the venerated Virgin Martyrs of the early Church. Known as the patron saint of church musicians, she is the object of many a poet and has the affection of many even today.

Orpheus could lead the savage race;
And trees unrooted left their place;
Sequacious of the lyre:
But bright Cecilia rais’d the wonder high’r;
When to her organ, vocal breath was giv’n,
An angel heard, and straight appear’d
Mistaking earth for Heav’n. (John Dryden)

St. Rose Philippine Duchesne

St. Rose Philippine Duchesne (1769–1852) was born in Grenoble, France, to a wealthy and prominent family. At the age of 18 she joined the Visitation nuns against the wishes of her family, taking her religious name after St. Rose of Lima and St. Philip Neri. During the anti-religious fervor of French Revolution, the “Reign of Terror,” her convent was shut down. She then took up the work of providing care for the sick, hiding priests from the revolutionaries, and educating homeless children.

When the tensions of the revolution subsided, she rented out her old convent in an attempt to revive her religious order, but the spirit was gone. She and the few remaining nuns of her convent then joined the Society of the Sacred Heart of Jesus (founded in 1800). Since childhood St. Rose Philippine had had a strong desire to be a missionary in the New World, and encouraged by her spiritual father, she wanted to work especially among the Native Americans. Like the Apostles sent by the Lord, she was sent by the Society to go on mission in 1818; she and four nuns traveled across the Atlantic, up the Mississipi river to serve in one of the remotest outposts in the region in St. Charles, Missouri.

The vocation St. Rose had was for a blend of the contemplative life and the missionary life: a contemplative in action, like that of the Society of Jesus. St. Rose Philippine was a hardy pioneer woman ministering in the Midwest during its difficult frontier days. She opened several schools and served the Potawatomi Indians who gave her the name “Quah-kah-ka-num-ad,” meaning, “Woman-who-prays-always.”

St. Rose Philippine followed the example the foundress of the Sacred Heart Society, trusting completely in God with boldness and completeness that would saturate her whole life and mission. Her mission, like that of St Paul, was realized in “the power now at work in us can do immeasurably more than we can ask or imagine.” (Ephesians 3:20)

At the age of 83 St. Rose Philippine on this date. She was canonized on July 3, 1988 by St. John Paul II. (edited DG)

St. Francis Xavier Cabrini

I have, for many years, admired Mother Cabrini for reasons known and unknown. Today’s feast gives us the space of time to consider the vocation and mission of a great woman called by Jesus to serve Him. The following prayer should keep us focussed.

Prayer of St. Cabrini after Confession

My dearest Jesus, I have told all my sins as well as I could. I tried hard to make a good confession. I feel sure that you have forgiven me. I thank You. It is only because of all Your sufferings that I can go to confession and free myself from my sins. Your Heart is full of love and mercy for poor sinners. I love You because You are so good to me. My loving Saviour, I shall try to keep from sin and to love You more each day. My dear Mother Mary, pray for me and help me to keep my promises. Protect me and do not let me fall back into sin. Almighty God, kneeling before Your Divine Majesty, I adore You and because You command me, I dare approach Your divine Heart. But what shall I say if You do not enlighten me with a ray of Your divine light?

Speak to my soul, O Lord, and command me to listen to Your voice. Enlighten my will to put Your words into practice. Pour Your grace into my heart; lift up my soul weighed down by my sins; raise my mind to heavenly things, so that earthly desires may no longer appeal to me. Speak to my soul with Your divine omnipotence, for You are my salvation, my life, and my peace, in time and in eternity. Strengthen me with the grace of Your Holy Spirit and give Your peace to my soul that I may be free from all needless worry and care. Help me to desire always that which is pleasing and acceptable to You so that Your Will may be my will, Grant that I may rid myself of all unholy desires, and that for Your love I may remain unknown in this world, and be known only to You.

Do not permit me to attribute to myself the good that You perform in me and through me, but rather, referring all honor to Your majesty, may I glory only in my weakness, so that renouncing sincerely all vain glory which comes from the world, I may aspire to the true and lasting glory which comes from you. Amen.

St Luke

“Luke’s Gospel is marked by a special concern for the poor, the marginalized, women, and social outcasts. His account of the nativity, with its stress on the faith of Mary, emphasizes the humbleness of Jesus’ birth and its significance in fulfilling the hopes of the poor. It is in Luke’s Gospel that Jesus preaches, “Blessed are the poor” and where we find the parable of the rich man and the poor beggar Lazarus, offering such a striking image of the relation between mercy and justice in this life and in the life to come.”
Blessed Among Us, by Roger Ellsberg, p. 600.

St. John XXIII, pope

Today is the liturgical memorial of St. John XXIII. This is the first time the universal Church is permitted to observe this feast. He was the beloved Servant of the Servants of God.

Here is the opening prayer for the Novus Ordo Liturgy.

Almighty and eternal God, who in the Pope, Saint John XXIII, gave to the whole world the shining example of a good shepherd, grant that, through his intercession, we may with joy spread abroad the fullness of Christian charity.

Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

St Jerome, priest and Doctor of the Church

 

St. Jerome was one of those guys who was hard to like and to get to know. I think he was irascible but was serious about his seeking God and had personal holiness. But that was in the fourth century and people had a different way of interpersonal relationships. It is clear from his biographers, Jerome was graced by great talent: priest, biblical scholar, well-travelled, secretary to a Roman Pontiff, ascetic, monastic founder, translator of the Bible and ecclesial writers and an apologist. Of particular note, Jerome was involved the theological controversies of his time: Arianism, the virginity of Mary, and the teachings of Origen.

Jerome studied and was baptized in Rome, then returned to his native Aquileia where he lived the ascetic life. He attended the lectures of Apollinarius and decided to live as a hermit in the Syrian desert around 374. He learned Hebrew, returned to Antioch and was ordained priest.

Jerome spent time in Constantinople before returning to Rome to become the secretary to Pope Damasus. Following the Pope’s death, went to Egypt, Palestine, and Antioch settling in Bethlehem. There he founded a new men’s monastery, and continued his scholar work.

Jerome is a good example of letting the Light shine brightly for the service of the Proclamation of the Gospel. In what ways does St. Jerome inspire you to be of service to Jesus Christ and the Church?

 

Sword of St Michael

Not long ago I came across the pilgrimage of St. Michael the Archangel. Some call it the “Sword of St. Michael the Archangel” because you can draw a line from one end of Europe to Greece touching upon shrines named for the “One Who is Like God.”

Here is an article naming 6 Shrines dedicated to St. Michael the Archangel, but it lacks the 7th, the monastery of St. Michael on Symi. This article adds the Cornwall shrine where others do not. Nevertheless, Bentley Hatchett II writes, “What is the Sword of Saint Michael” that deserves our consideration.

Shrines dedicated to St. Michael the Archangel:

  1. Skellig Michael (Ireland)
  2. Saint Michael’s Mount (Cornwall, UK)
  3. Mont-Saint-Michel (Normandy, France)
  4. Sacra di San Michele (Turin, Italy)
  5. Sanctuary of Monte Sant’Angelo (Mount Gargano, Italy)
  6. Stella Maris Monastery on Mount Carmel (Haifa, Israel)
  7. ADD: Monastery of Taxiarchis (Island of Symi, Greece).

What is factual, countless saints have spent time at all of these shrines.

The pilgrimage ought to be revived! Any takers?

Saints Michael, Gabriel, and Raphael, Archangels

“Because you have made the Lord your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways. On their hands they will bear you up, lest you dash your foot against a stone.” [1]
 
Today is the feast day of Sts Michael, Gabriel, and Raphael, Archangels. They are mentioned by name in Sacred Scripture in the books of Tobit, Daniel, Luke, 1 Thessalonians, Jude, and Revelation.
 
The Catechism of the Catholic Church tells us, “…the whole life of the Church benefits from the mysterious and powerful help of angels.” John Paul II, in a General Audience, reminds us that the name of each Archangel reflects a facet of the nature of God. St. Michael’s name means ‘Who is like God?,’ St. Gabriel’s ‘power of God,’ and St. Raphael’s ‘God heals.’ To angels, God has entrusted a special mission with human beings at the center. [2][3][4]
 
(Sarah Ciott and Fr. Hugh Feiss, OSB, STD)
 
[1] Revised Standard Version, s.v., “The Psalms.” Ed. Psalm 91:9-12
[2] Catechism of the Catholic Church, 2nd ed., 328-336.
[3] Benedict XVI, Homily, September 29, 2007.
[4] John Paul II, Angels Participate in the History of Salvation, August 6, 1986.

St Vincent de Paul

St Vincent de Paul gave the mission he was given by God: “to preach the Gospel to the poor.”

When sending forth his first missionaries, St. Vincent de Paul said “our vocation is to go, not just to one parish, not just to one diocese, but to all over the world, and to do what?  To set people’s hearts on fire, to do what the Son of God did.  He came to set the world on fire in order to inflame it with his love.”

The spiritual sons and daughters of Vincent … “set America “on fire” with Christ ‘s love; and the flame is still burning, burning for for the poor and abandoned; burning for those in formation for priestly ministry; burning for those in countless churches longing to hear God’s Word; burning in their confessionals, for those aching for God’s mercy; burning for those in schools and universities seeking knowledge and wisdom; burning in hospitals and prisons; burning for and with the Daughters of Charity and the wider Vincentian family; burning at home and in mission lands; burning for justice and peace and inclusion and wholeness and Christ’s love.”

Bishop David O’Connell, CM
excerpts of a homily, 24 September 2016