The Pope’s intentions for November
The general intention
That all who suffer loneliness may experience of closeness of God and the support of others.
The mission intention
That young seminarians and religious may have wise and well-formed mentors.
Let us be united in prayer with Pope Francis for the good of the whole Church. Prayer, that is, conversation with God, keeps alive a relationship.
Knitting the fabric together you will want to read the Pope’s reflections from the Saturday Vigil, today’s homily and the Angelus address. Read independently you’ll not have the full flavor of what he’s trying to say to the Church.
The difficulty that is arising is the confusion of what a synod is, and the perceived division among the theologians, especially among some cardinals. The pastoral thing to do in any situation is to know in a concrete way what is going on in the people’s way of life. The trouble is bishops and other pastors tend to not to really care what their people believe, think, how they live and what their struggles are: they are too insulated; they are too attached to their own opinions of “what should be.” When you are cut off from the laity: rarely speaking with and listening to them, hearing their confessions, counseling them, etc. there is no way a pastor of souls can claim to know his sheep. See if this is what the Pope is saying.
The homily from Mass follows:
Today the prophet Isaiah and the Gospel employ the image of the Lord’s vineyard. The Lord’s vineyard is his “dream”, the plan which he nurtures with all his love, like a farmer who cares for his vineyard. Vines are plants which need much care!
God’s “dream” is his people. He planted it and nurtured it with patient and faithful love, so that it can become a holy people, a people which brings forth abundant fruits of justice.
But in both the ancient prophecy and in Jesus’ parable, God’s dream is thwarted. Isaiah says that the vine which he so loved and nurtured has yielded “wild grapes” (5:2,4); God “expected justice but saw bloodshed, righteousness, but only a cry of distress” (v. 7). In the Gospel, it is the farmers themselves who ruin the Lord’s plan: they fail to do their job but think only of their own interests.
In Jesus’ parable, he is addressing the chief priests and the elders of the people, in other words the “experts”, the managers. To them in a particular way God entrusted his “dream”, his people, for them to nurture, tend and protect from the animals of the field. This is the job of leaders: to nurture the vineyard with freedom, creativity and hard work.
But Jesus tells us that those farmers took over the vineyard. Out of greed and pride they want to do with it as they will, and so they prevent God from realizing his dream for the people he has chosen.
The temptation to greed is ever present. We encounter it also in the great prophecy of Ezekiel on the shepherds (cf. ch. 34), which Saint Augustine commented upon in one his celebrated sermons which we have just reread in the Liturgy of the Hours. Greed for money and power. And to satisfy this greed, evil pastors lay intolerable burdens on the shoulders of others, which they themselves do not lift a finger to move (cf. Mt 23:4)
We too, in the Synod of Bishops, are called to work for the Lord’s vineyard. Synod Assemblies are not meant to discuss beautiful and clever ideas, or to see who is more intelligent… They are meant to better nuture and tend the Lord’s vineyard, to help realize his dream, his loving plan for his people. In this case the Lord is asking us to care for the family, which has been from the beginning an integral part of his loving plan for humanity.
We are all sinners and can also be tempted to “take over” the vineyard, because of that greed which is always present in us human beings. God’s dream always clashes with the hypocrisy of some of his servants. We can “thwart” God’s dream if we fail to let ourselves be guided by the Holy Spirit. The Spirit gives us that wisdom which surpasses knowledge, and enables us to work generously with authentic freedom and humble creativity.
My Synod brothers, to do a good job of nurturing and tending the vineyard, our hearts and our minds must be kept in Jesus Christ by “the peace of God which passes all understanding” (Phil 4:7). In this way our thoughts and plans will correspond to God’s dream: to form a holy people who are his own and produce the fruits of the kingdom of God (cf. Mt 21:43).
Dear families, good evening!
The evening falls on our assembly.
It is the hour in which one willingly returns home to the same meal, in the thick of affections, of the good that has been done and received, of the encounters which warm the heart and make it grow, good wine which anticipates in the days of man the feast without end.
It is also the most weighty hour for he who finds himself face to face with his own loneliness, in the bitter twilight of broken dreams and plans: how many people trudge through the day in the blind alley of resignation, abandonment, even resentment: in how many homes was the wine of joy less plenty, therefore, the zest – and the wisdom – of life. For one another we make our prayer heard.
It is significant how – even in the individualistic culture which distorts and renders connections fleeting – in each person born of a woman, there remains alive an essential need of stability, of an open door, of someone with whom to weave and to share the story of life, a history to which to belong.
The communion of life assumed by spouses, their openness to the gift of life, the mutual protection, the encounter and the memory of generations, educational support, the transmission of the Christian faith to their children . . . With all this, the family continues to be a school without parallel of humanity, an indispensable contribution to a just and united society. (cfr Esort. ap. Evangelii gaudium, 66-68).
And the deeper its roots, the more it is possible in life to leave and to go far, without getting lost or feeling out of place in foreign lands.
This horizon helps us to grasp the importance of the Synodal assembly, which opens tomorrow.
Already, the “convenire in unum” surrounding the Bishop of Rome is an event of grace, in which episcopal collegiality is made manifest in a path of spiritual and pastoral discernment.
To search for that which today the Lord asks of His Church, we must lend our ears to the beat of this time and perceive the “scent” of the people today, so as to remain permeated with their joys and hopes, by their sadness and distress, at which time we will know how to propose the good news of the family with credibility.
We know, in fact, as in the Gospel, there is a strength and tenderness capable of defeating that which is created by unhappiness and violence.
Yes, in the Gospel there is salvation which fulfills the most profound needs of man! Of this salvation – work of God’s mercy and grace – as a Church, we are sign and instrument, a living and effective sacrament.
If it were not so, our building would remain only a house of cards, and pastors would be reduced to clerics of state, on whose lips the people would search in vain for the freshness and “smell of the Gospel.” (Ibid., 39).
Thus emerges also the subject of our prayer.
Above all, we ask the Holy Spirit, for the gift of listening for the Synod Fathers: to listen in the manner of God, so that they may hear, with him, the cry of the people; to listen to the people, until they breathe the will to which God calls us.
Besides listening, we invoke an openness toward a sincere discussion, open and fraternal, which leads us to carry with pastoral responsibility the questions that this change in epoch brings.
We let it flow back into our hearts, without ever losing peace, but with serene trust which in his own time the Lord will not fail to bring into unity.
Does not Church history perhaps recount many similar situations, which our Fathers knew how to overcome with persistent patience and creativity?
The secret lies in a gaze: and it is the third gift that we implore with our prayer. Because, if we truly intend to walk among contemporary challenges, the decisive condition is to maintain a fixed gaze on Jesus Christ – Lumen Gentium – to pause in contemplation and in adoration of His Face.
If we assume his way of thinking, of living and of relating, we will never tire of translating the Synodal work into guidelines and paths for the pastoral care of the person and of the family.
In fact, every time we return to the source of Christian experience, new paths and un-thought of possibilities open up. This is what the Gospel hints at: “Do whatever he tells you.”
These are the words which contain the spiritual testament of Mary, “the friend who is ever-concerned that wine not be lacking in our lives” (EV 286). Let us make these words ours!
At that point, our listening and our discussion on the family, loved with the gaze of Christ, will become a providential occasion with which to renew – according to the example of Saint Francis – the Church and society.
With the joy of the Gospel we will rediscover the way of a reconciled and merciful Church, poor and friend of the poor; a Church “given strength that it might, in patience and in love, overcome its sorrows and its challenges, both within itself and from without.” (Lumen Gentium, 8)
May the Wind of Pentecost blow upon the Synod’s work, on the Church, and on all of humanity. Undo the knots which prevent people from encountering one another, heal the wounds that bleed, rekindle hope.
Grant us this creative charity which consents to love as Jesus loved. And our message may reclaim the vivacity and enthusiasm of the first missionaries of the Gospel.
Pope Francis’ prayer intentions for September
The General Intention
That the mentally disabled may receive the love and help they need for a dignified life.
The Mission Intention
That Christians, inspired by the Word of God, may serve the poor and suffering.
For more info: www.apostleshipofprayer.org
Today, His Holiness Pope Francis began his Apostolic Journey to the Republic of Korea for the 6th Asian Youth Day (13-18 August 2014). We keep the Pope in our prayers and friendship as he visits our sisters and brothers in Korea.
The preparations for the papal visit is called “simply impeccable” and an event to remember. Listen to a Vatican Radio report on the prep. I am sure our friends their are welcoming their father in Faith in grand style and with blessed affection for they know Christ and virtue of friendship.
The Catholic Church in Korea is one sustained and developed by the laity. The Church in a very real way is a country of martyrs, 124 of them will be beatified by the Pope on Saturday. Listen to a bishop’s review of his Church in a Vatican Radio interview.
Vatican Radio has looked into Catholic life of the Church on this peninsula. Listen to the interview.
Let us ask in prayer that the Korean Martyrs to assist the Pope, the bishops and laity in the witness to Jesus Christ.
The Holy Father sent the following message to His Excellency, Mr Ban Ki-moon, Secretary General United Nations Organization, regarding the tragic situation of Christians in Iraq at the hands of Muslim extremists. No doubt we are seeing the systematic rejection of the Gospel and the lives of Christians in the Middle East. The aim of the reign of terror is the establishment of the caliphate. And yet, Muslim scholars deny the move. A Dominican friar working Iraq said this:
It is a humanitarian disaster. I have witnessed a hard time and a bitter history of my country and especially my beloved Church. The monster of our time (ISIS) maims all without mercy. When I see Christians persecuted in my country, humiliated and driven from their homes, it really hurt my heart. In addition, before the genocide of Christians in Iraq, there is a total silence from the international community. The fate of Christians rests between humiliation and departure, what misery! At this time of disruption, sometimes, I receive words or an email to give me a little courage, that’s nice. But now, I would like at this time to offer a practical approach from someone who is in a chaotic situation and who really needs support.
Pope Francis’ letter to Mr Ban Ki-moon:
It is with a heavy and anguished heart that I have been following the dramatic events of these past few days in Northern Iraq where Christians and other religious minorities have been forced to flee from their homes and witness the destruction of their places of worship and religious patrimony. Moved by their plight, I have asked His Eminence Cardinal Fernando Filoni, Prefect of the Congregation for the Evangelization of Peoples, who served as the Representative of my predecessors, Pope St John Paul II and Pope Benedict XVI, to the people in Iraq, to manifest my spiritual closeness and to express my concern, and that of the entire Catholic Church, for the intolerable suffering of those who only wish to live in peace, harmony and freedom in the land of their forefathers.
In the same spirit, I write to you, Mr Secretary-General, and place before you the tears, the suffering and the heartfelt cries of despair of Christians and other religious minorities of the beloved land of Iraq. In renewing my urgent appeal to the international community to take action to end the humanitarian tragedy now underway, I encourage all the competent organs of the United Nations, in particular those responsible for security, peace, humanitarian law and assistance to refugees, to continue their efforts in accordance with the Preamble and relevant Articles of the United Nations Charter.
The violent attacks that are sweeping across Northern Iraq cannot but awaken the consciences of all men and women of goodwill to concrete acts of solidarity by protecting those affected or threatened by violence and assuring the necessary and urgent assistance for the many displaced people as well as their safe return to their cities and their homes. The tragic experiences of the Twentieth Century, and the most basic understanding of human dignity, compels the international community, particularly through the norms and mechanisms of international law, to do all that it can to stop and to prevent further systematic violence against ethnic and religious minorities.
Confident that my appeal, which I unite with those of the Oriental Patriarchs and other religious leaders, will meet with a positive reply, I take this opportunity to renew to your Excellency the assurances of my highest consideration.
Pope Francis’ prayer intentions for the month of August
The general intention: That refugees, forced by violence to abandon their homes, may find a generous welcome and the protection of their rights.
The mission intention: That Christians in Oceania may joyfully announce the faith to all the people of that region.
Using these intentions, let us be united in prayer with the Holy Father.
Pope Francis is a cafeteria Catholic, and he carries his own tray.
Pope Francis, Joy of the Gospel
The Church is called to be the house of the Father, with doors always wide open. One concrete sign of such openness is that our church doors should always be open, so that if someone, moved by the Spirit, comes there looking for God, he or she will not find a closed door. There are other doors that should not be closed either. Everyone can share in some way in the life of the Church; everyone can be part of the community, nor should the doors of the sacraments be closed for simply any reason. This is especially true of the sacrament which is itself “the door”: baptism. The Eucharist, although it is the fullness of sacramental life, is not a prize for the perfect but a powerful medicine and nourishment for the weak. . . . Frequently, we act as arbiters of grace rather than its facilitators. But the Church is not a tollhouse; it is the house of the Father, where there is a place for everyone, with all their problems. (47)
The Holy Father is quiet challenging here. Sad I hear too many of our priests and religious acting contrary to this prudential teaching of Francis. One does not compromise on dogma and doctrine, but the question is our approach. Thoughts?
The Synod Fathers spoke of the importance of respect for religious freedom, viewed as a fundamental human right. This includes “the freedom to choose the religion which one judges to be true and to manifest one’s beliefs in public”. A healthy pluralism, one which genuinely respects differences and values them as such, does not entail privatizing religions in an attempt to reduce them to the quiet obscurity of the individual’s conscience or to relegate them to the enclosed precincts of churches, synagogues or mosques. This would represent, in effect, a new form of discrimination and authoritarianism. The respect due to the agnostic or non-believing minority should not be arbitrarily imposed in a way that silences the convictions of the believing majority or ignores the wealth of religious traditions. In the long run, this would feed resentment rather than tolerance and peace.
Pope Francis
Evangelii gaudium, 255
First thoughts for our national day of Freedom.