Pope Benedict XVI – Page 6

Joseph Ratzinger in Communio: Anthropology and Culture –published

Book sales will no doubt sky rocket with Benedict’s resignation next week. But this superficial reason won’t hold those really interested in one of THE most pivotal thinkers of the Church in the 20th and 21st centuries when Volume 2, Joseph Ratzinger in Communio: Anthropology and Culture (Michigan/Cambridge, Wm. B. Eerdmans Publishing Co., 2013) is in the mailbox.

Joseph Ratzinger in Communio: Anthropology and Culture is edited by David L. Schindler and Nicholas J. Healy. The 14 texts herein address anthropological themes written by Joseph Ratzinger between 1972 and 2005. That Eerdmans is the publisher is a terrific help since their list is widely acclaimed and ecumenical.

The editors tell us in the introduction of the second volume is to available in one place all of Ratzinger’s articles that appeared in the American edition of Communio, beginning with first edition in 1974. The writings have been grouped into three major categories: Church, anthropology, and theological renewal. Hence, you’ll find in this volume essays on humanity between reproduction and creation; Jesus Christ today; the meaning of Sunday; hope, technological security understood as a problem of social ethics; and God in John Paul II’s “Crossing the Threshold of Hope.”

In 2010, David L. Schindler et al. published what is now known as volume 1 under the title of Joseph Ratzinger in Communio: The Unity of the Church.

If you don’t know about the Communio journal, it is an international quarterly journal of theology and culture, founded in 1972 Hans Urs von Balthasar, Henri de Lubac, Jean-Luc Marion and Joseph Ratzinger, among others. There are 21 Communio study circles that meet to discuss the published articles or some other agreed upon text. As an historical note, Communio was a journal promoted by Father Luigi Giussani for the ongoing theological education of members following the ecclesial movement, Communion and Liberation.

Ratzinger’s Cross

Indeed, “It would be foolish to act as if nothing happened” with the abdication of a pope, and much more since it was Benedict XVI. While I am not completely surprised by his gesture of love for the Church, I am saddened that he’s exiting stage left because I have come to rely on him as a credible witness of how to live my Christian life with vigor.

Editorials are flying around faster than the wicked witch: some are very worth reading and some not. One would swear that the commentators have never read a word that Razinger wrote or truly observed a gesture of Benedict XVI. But won’t realize this until you digest what’s said.

Let me offer an editorial from La Repubblica (February 15, 2013) written by Father Julián Carrón, President of the Fraternity of Communion and Liberation. “Ratzinger’s Cross” gives reasons of true Hope.

An excerpt…

What was capable of filling the entire world with silence, all of a sudden?

That astonished moment destroyed, in one stroke, the images that we normally have of Christianity: a past event, an earthly organization, a group of roles, a morality about things that we should or shouldn’t do… No, all of this cannot give adequate reasons for what happened on February 11th. We must look elsewhere for the explanation.

Therefore, faced with the Pope’s gesture, I wondered: Will anyone ask themselves who Christ is for Joseph Ratzinger, if the bond with Him led him to carry out an act of freedom this surprising, which everyone–believers or not–recognized as exceptional and profoundly human? Avoiding this question would leave the event without an explanation and, what is worse, we would miss the most precious part of what it witnesses to us. It cries out, in fact, just how real the person of Christ is in the life of the Pope, how much Christ must be contemporaneous and powerfully present in order for him to generate a gesture of freedom from everything and everyone, an unheard-of novelty, so impossible for man. Full of wonder, I was then forced to shift my gaze to what made it possible: Who are You, who fascinate a man to the point of making him so free that he provokes the desire for the same freedom in us, too? “Christ in His beauty draws me to Him,” exclaimed another man passionate about Christ, Jacopone da Todi. I haven’t found a better explanation.

Full text: Julián Carrón Ratzinger’s Cross.pdf

Benedict XVI’s homily for Ash Wednesday: “return to God with all our heart,” and you will be new people

Today, Ash Wednesday, we begin a new Lenten journey, a journey that extends over forty days and leads us towards the joy of Easter, to victory of Life over death. Following the ancient Roman tradition of Lenten stations, we are gathered for the celebration of the Holy Eucharist. The tradition says that the first statio took place in the Basilica of Saint Sabina on the Aventine Hill. Circumstances suggested we gather in Saint Peter’s Basilica. Tonight there are many of us gathered around the tomb of the Apostle Peter, to also ask him to pray for the path of the Church going forward at this particular moment in time, to renew our faith in the Supreme Pastor, Christ the Lord. For me it is also a good opportunity to thank everyone, especially the faithful of the Diocese of Rome, as I prepare to conclude the Petrine ministry, and I ask you for a special remembrance in your prayer.

Continue reading Benedict XVI’s homily for Ash Wednesday: “return to God with all our heart,” and you will be new people

Benedict XVI: to whom do you belong? –asks for prayers for himself and future pope

When the Pope came into the Paul VI Hall he was greeted with lots of people which is typical, but there seemed to be more than c. 8000 people in attendance. The outpouring of affection was evident. Before the weekly teaching, he said,

Dear brothers and sisters, as you know I decided. Thank you for your kindness. I decided to resign from the ministry that the Lord had entrusted me on April 19, 2005. I did this in full freedom for the good of the Church after having prayed at length and examined my conscience before God, well aware of the gravity of this act.

I was also well aware that I was no longer able to fulfill the Petrine Ministry with that strength that it demands. What sustains and illuminates me is the certainty that the Church belongs to Christ whose care and guidance will never be lacking. I thank you all for the love and prayer with which you have accompanied me.

I have felt, almost physically, your prayers in these days which are not easy for me, the strength which the love of the Church and your prayers brings to me. Continue to pray for me and for the future Pope, the Lord will guide us!

The catechesis the Pope offers us today…

Continue reading Benedict XVI: to whom do you belong? –asks for prayers for himself and future pope

Douthat evaluates Benedict’s resignation

Ross Douthat “conservative columnist” of The NY Times writes about Pope Benedict’s resignation yesterday. He pinpoints how in recent years, in many ways very recent years, how the ministry of the Bishop of Rome has changed. And not for the better.

In The Pope Abdicates, he puts his finger on things Benedict tried to minimize: the cult of papal personality, a globe-trotting bishop, a world-powerful CEO, an international voice of reason, etc. The real power of the Pontiff is work of unity among all peoples and teaching and living the truth: Jesus Christ is true for all people because He is the Way, the Truth and the Life.

There are beautiful and positive lessons to be learned with Benedict’s resignation. God knows what he did when he gave Ratzinger the responsibility of being the Bishop of Rome. The challenges of a global Church worshiping the One, Triune God, preaching salvation, dispensing forgiveness of sins, being an example of love for the other, living according to the Magisterium, and the like, led by an 85 year old are very burdensome today. The humility of Benedict, who in good conscience likely did as much in 7 years as John Paul did in 26 is amazing. But you have to read this work to know this. His homilies and his talks are crucial to know his current thinking and direction. Take for example, Benedict’s 2005 address to the Roman Curia.

A lesson to study is how focussed are we on God? Is God our true center? Do we believe that Jesus is the center of our Church, or is the real head a man in nice clothes? Sentimental we can’t afford to be: there is something important at stake here: salvation.

Even without the office, Benedict remains a true Father of the Faith.

Should a pope resign his office?

In his book-length interview with Peter Seewald, Light of the World, Pope Benedict responded to Seewald’s question as to whether a pope should resign saying, “Yes. If a Pope clearly realizes that he is no longer physically, psychologically, and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an obligation to resign.”

And, now Benedict has done it.

Go and do likewise –21st World Day of the Sick

Today is the 21st observance of the World Day of Prayer for the Sick. This one paragraph of Pope Benedict’s is instructive. The picks some holy people to help us see the face of Christ more clearly in the everyday. Can we be a good samaritan in the communities in which we find ourselves?

May Our Lady of Lourdes, pray for us.

For the rest of the document, see the link here.

The Year of Faith which we are celebrating is a fitting occasion for intensifying the service of charity in our ecclesial communities, so that each one of us can be a good Samaritan for others, for those close to us. Here I would like to recall the innumerable figures in the history of the Church who helped the sick to appreciate the human and spiritual value of their suffering, so that they might serve as an example and an encouragement. Saint Thérèse of the Child Jesus and the Holy Face, “an expert in the scientia amoris” (Novo Millennio Ineunte, 42), was able to experience “in deep union with the Passion of Jesus” the illness that brought her “to death through great suffering” (Address at General Audience, 6 April 2011). The Venerable Luigi Novarese, who still lives in the memory of many, throughout his ministry realized the special importance of praying for and with the sick and suffering, and he would often accompany them to Marian shrines, especially to the Grotto of Lourdes. Raoul Follereau, moved by love of neighbour, dedicated his life to caring for people afflicted by Hansen’s disease, even at the world’s farthest reaches, promoting, among other initiatives, World Leprosy Day. Blessed Teresa of Calcutta would always begin her day with an encounter with Jesus in the Eucharist and then she would go out into the streets, rosary in hand, to find and serve the Lord in the sick, especially in those “unwanted, unloved, uncared for”. Saint Anna Schäffer of Mindelstetten, too, was able to unite in an exemplary way her sufferings to those of Christ: “her sick-bed became her cloister cell and her suffering a missionary service. Strengthened by daily communion, she became an untiring intercessor in prayer and a mirror of God’s love for the many who sought her counsel” (Canonization Homily, 21 October 2012). In the Gospel the Blessed Virgin Mary stands out as one who follows her suffering Son to the supreme sacrifice on Golgotha. She does not lose hope in God’s victory over evil, pain and death, and she knows how to accept in one embrace of faith and love, the Son of God who was born in the stable of Bethlehem and died on the Cross. Her steadfast trust in the power of God was illuminated by Christ’s resurrection, which offers hope to the suffering and renews the certainty of the Lord’s closeness and consolation.

The Incredible Freedom of a Man Taken Hold of By Christ, Fr Julián Carrón recalls

Following Benedict XVI’s announcement of his renunciation of the Petrine ministry, Father Julián Carrón, President of the Fraternity of Communion and Liberation, issued this statement:

With this gesture, as imposing as it is unexpected, the Pope witnesses to us such a fullness in the relationship with Christ that he surprises us with an unprecedented act of freedom that puts the good of the Church before all else. Thus he shows everyone that he is completely entrusted to the mysterious design of an Other.

Who would not want a freedom like this?

The Pope’s gesture is a powerful reminder to renounce every human security, trusting exclusively in the strength of the Holy Spirit. It’s as if Benedict XVI said to us, in St. Paul’s words, ‘I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus’ (Phil 1:6).

Through the Pope’s announcement, the Lord asks us to pierce through all appearances, going back through all of the human enthusiasm with which we greeted Benedict XVI’s election and with which we have followed him in these eight years, grateful for every word of his.

We, too, desire to live the same experience of identification with Christ that dictated this historic act for the life of the Church and of the world to the Pope; and so, it is with freedom and full of wonder that we receive this extreme gesture of paternity, carried out for love of his children, entrusting his person to Our Lady so that he may continue to be our father, giving his life for the work of an Other, that is, for the edification of God’s Church.

With all of our brothers and sisters, together with Benedict XVI, we ask the Spirit of Christ to assist the Church in the choice of a father who can guide her in a historic moment that is so delicate and decisive.

CL Press Office
Milan, February 11, 2013

The timeline for Pope Benedict

The pressman for the Pope gives the timeline as we know it:

Pope Benedict XVI has given his resignation freely, in accordance with Canon 332 §2 of the Code of Canon Law. [PAZ: “If it happens that the Roman Pontiff resigns his office, it is required for validity that the resignation is made freely and properly manifested but not that it is accepted by anyone.”]
Pope Benedict XVI will not take part in the Conclave for the election of his successor.
Pope Benedict XVI will move to the Papal residence in Castel Gandolfo when his resignation shall become effective.
When renovation work on the monastery of cloistered nuns inside the Vatican is complete, the Holy Father will move there for a period of prayer and reflection.

Papal resignations

Pope Benedict XVI will be the 7th pope to have resigned his office.

The picture shows Pope Benedict XVI placing a pallium on the casket of 13th-century Pope Saint Celestine V.

Saint Celestine V was one of the few popes who resigned or abdicated (contrary to the claim by many writers that he was the only pope to do so) in 1294.

The other popes who did so were:

Pontian in 235
Silverius in 537
Martin I in 653
John XVIII retired to a monastery in 1009
Benedict IX abdicated in 1045 but was restored to office in 1047
Gregory XII resigned in 1415 in an effort to end the Great Schism that split the Church from 1378 to 1417; appointed Bishop of Porto by the Council meeting in Constance.

Pope Benedict was elected on 19 April 2005: 7 years, 10 months, 10 days.

Among the popes, Benedict has served a good time, some say. In comparison:

Pope Urban VII: 13 days (1590)

Pope John Paul II: 26 years, 4 months (1978-2005)

Pope Pius IX: 31 years, 7 months, 23 days (1846-1878)

There is no one to accept Pope Benedict’s resignation but God. We ought to recognize in the Benedict’s intention to resign the petrine Office a profound act of humility and integrity; one can say without certainty that this is a man takes his vocation seriously so as to take such an unusual step for the good of the Church.