Lent & Holy Week – Page 12

Fast and abstinence for Ash Wednesday

The Church’s norms for the Lenten Fast and Abstinence us is as follows:

Catholics between the ages of 18 and 59 who are in good health are bound by the obligation to fast on Ash Wednesday and Good Friday.

Catholics between the ages of 14 and older must abstain from meat on Ash Wednesday, Good Friday and all Fridays of Lent.

Fasting means partaking of only one full meal. Two smaller meals, sufficient to maintain strength, may be taken according to one’s needs, but together not equal another full meal. Eating between meals is not permitted, but liquids, including juices and milk may be taken between meals.

Abstinence prohibits the use of meat, but not of eggs, milk products or condiments made from animal fat.

“While preserving their value, eternal penitential practices are never an end in themselves, but an aid to inner penitence, which consists of freeing the heart from the grip of sin with the help of grace, to direct it toward the love of God and our brothers and sisters” (John Paul II).

For an article on the point of fasting, see read it here.

The silence of Holy Saturday

Some say that on Holy Saturday Jesus went to hell in triumph, to free the souls long imprisoned there. Others say he descended into a death deeper than death, to embrace in his love even the damned. We do not know. Scripture, tradition and pious writings provide hints and speculations, but about this most silent day it is perhaps best to observe the silence. One day I expect he will tell us all about it. When we are able to understand what we cannot now even understand why we cannot understand. Meanwhile, if we keep very still, there steals upon the silence a song of Easter that was always there. On the long mourners’ bench of the eternal pity, we raise our heads, blink away our tears and exchange looks that dare to question, ‘Could it be?’ But of course. That is what it was about. That is what it is all about. O felix culpa!

O happy fault, O necessary sin of Adam,

Which gained for us so great a Redeemer!

To prodigal children lost in a distant land, to disciples who forsook him and fled, to a thief who believed or maybe took pity and pretended to believe, to those who did not know that what they did they did to God, to the whole bedraggled company of humankind he had abandoned heaven to join, he (Jesus) says: ‘Come. Everything is ready now. In your fears and your laughter, in your friendships and farewells, in your loves and losses, in what you have been able to do and in what you know you will never get done, come, follow me. We are going home to the waiting Father.'”

Father Richard John Neuhaus

Death on a Friday Afternoon

Jesus is the victor because He’s the victim, Cantalamessa reminds us on Good Friday

The official preacher to the pope, but not an official of the Holy See, Capuchin Father Raniero Cantalamessa, preached this homily to the Holy Father (and thus to the world) at the Good Friday Service. The preacher’s has received much criticism –VERY unfairly in my opinion if you read what he said– from the secular world, from Catholics who live on the margins of the Faith and others like the Jews for the points of comparisons made therein. It is not a perfect text and nor is it prudent in some places, but it needs to be engaged with faith and reason and not broken into pieces and read out of context. Read the text!!! The problem is that the sound bites we receive from the media become the only criteria of assessing whether something is good, worthy or acceptable for consumption whereas reason would want to hear the whole thing, even to re-read what was said before making foolish comments. Does the imperfect always mean bad? Father Cantalmessa is an evocative and provocative thinker and preacher. I think he deserves a fair hearing without the spin given in the media.

Father Raniero’s homily can be read here Good Friday homily 2010.pdf.

Holy Saturday: something strange is happening as we contemplate the Lord’s death

On Great and Holy Saturday the Church contemplates the mystery of the Lord’s descent into Hades, the place of the dead. Death, our ultimate enemy, is defeated from within. “He (Christ) gave Himself as a ransom to death in which we were held captive, sold under sin. Descending into Hades through the Cross … He loosed the bonds of death” (Liturgy of Saint Basil).

From an ancient homily for Holy Saturday

Something strange is happening—
there is a great silence on earth today,
a great silence and stillness.
The whole earth keeps silence because the King is asleep.
The earth trembled and is still
because God has fallen asleep in the flesh
and He has raised up all who have slept
ever since the world began.
God has died in the flesh, and hell trembles with fear.

Continue reading Holy Saturday: something strange is happening as we contemplate the Lord’s death

God’s Friday

For our sake he was crucified! Jesus, at his death, embraced the tragic experience of death as it had been fashioned by our sins; yet, in his death, Jesus filled death itself with Love, he filled it with the presence of God. By Christ’s death, death itself was vanquished, for he filled death with the one power capable of cancelling the sin that had spawned it: Jesus filled death with Love!

Through faith and Baptism, we have access to the death of Christ, to the mystery of the Love by which Christ himself tasted and conquered death … and this in turn becomes the first step of our journey back to God, a journey which will end at the moment of our own death, a death experienced in Christ and with Christ: in Love!

~Archbishop Angelo Comastri

Holy Thursday: a “constant examination of conscience,” Pope says

“…God has shown himself, because he, infinite and beyond the grasp of our reason, is the God who is close to us, who loves us, and whom we can know and love.

Jesus prays for the Church to be one and apostolic. This prayer, then, is properly speaking an act which founds the Church. The Lord prays to the Father for the Church. She is born of the prayer of Jesus and through the preaching of the Apostles, who make known God’s name and introduce men and women into the fellowship of love with God. Jesus thus prays that the preaching of the disciples will continue for all time, that it will gather together men and women who know God and the one he has sent, his Son Jesus Christ. He prays that men and women may be led to faith and, through faith, to love. He asks the Father that these believers “be in us” (v. 21); that they will live, in other words, in interior communion with God and Jesus Christ, and that this inward being in communion with God may give rise to visible unity. Twice the Lord says that this unity should make the world believe in the mission of Jesus. It must thus be a unity which can be seen – a unity which so transcends ordinary human possibilities as to become a sign before the world and to authenticate the mission of Jesus Christ. Jesus’ prayer gives us the assurance that the preaching of the Apostles will never fail throughout history; that it will always awaken faith and gather men and women into unity – into a unity which becomes a testimony to the mission of Jesus Christ. But this prayer also challenges us to a constant examination of conscience. At this hour the Lord is asking us: are you living, through faith, in fellowship with me and thus in fellowship with God? Or are you rather living for yourself, and thus apart from faith? And are you not thus guilty of the inconsistency which obscures my mission in the world and prevents men and women from encountering God’s love? It was part of the historical Passion of Jesus, and remains part of his ongoing Passion throughout history, that he saw, and even now continues to see, all that threatens and destroys unity. As we meditate on the Passion of the Lord, let us also feel Jesus’ pain at the way that we contradict his prayer, that we resist his love, that we oppose the unity which should bear witness before the world to his mission.

Pope Benedict XVI

Holy Thursday 2010, excerpt of homily

“Spy” Wednesday

The Church as often called today “spy Wednesday” because of the betrayal of Christ one hears made by Judas. The name Judas is forever linked with the concept of betrayal. In Dante’s Inferno (Canto XXXIV) we see Judas in the lowest circle of Hell being eternally consumed by a three-faced winged devil. Imagine the affective hurt of being betrayed by a friend!

The Church prays

O God, who willed Your Son to undergo on our behalf the gibbet of the Cross so that You might drive away from us the power of the enemy, grant to us Your servants, that we may obtain the grace of the resurrection.

Lent is not completed on our own initiative

We know by experience that we have not sufficient strength
in ourselves to bring to a successful completion our chief Lenten duty, which
is to die fully to sin in order to live fully in the risen Christ. But Christ
himself, before leaving his own, prayed to his Father to preserve them from
evil and from the evil one, from the seductions of the world and the attacks of
Satan. He taught them to ask, lead us not into temptation, but deliver us from
evil.

Obviously he did not intend that his disciples be spared every kind of
temptation and danger, for this would be impossible in this life; besides, God
himself permits it to test our virtue, but he wanted to assure them sufficient
strength to resist. The evil from which he desired to free them was sin, the
only real disaster, because it separates us from God.

Divine Intimacy

Father
Gabriel of St. Mary Magdalen, OCD

Covering statues, images & crucifixes in Passiontide

My friend George asked me the other day about the
tradition of covering the statues, images and crucifixes (sacred images) -but
not the Stations of the Cross–before Holy Week. He told me that the nuns told
him that the Church covered sacred items because Christ went into hiding before
his arrest. Well, that’s true but incomplete. The tradition of veiling finds
its source in John 8:46-59 where the Jews attempt to stone Jesus because of his
claims of being the Son of God, but he hides from view. As point of comparison,
you will notice in Mark’s gospel our focus is on the Lord’s crucifixion because
it is there that we learn the true identity of Jesus as being man and divine.
The covering of sacred images, therefore, is to illustrate the increasing
tension we find ourselves in the Liturgy as we move toward of the Lord’s own
Paschal Mystery. The veiling actually reinforces the verifiable fact of the
Incarnation.

Continue reading Covering statues, images & crucifixes in Passiontide

Pope visit monks of Sant’Anselmo to begin Lent

My friend Dom Elias Lorenzo, monk of St. Mary’s Abbey
(Morristown, NJ), is currently serving as the Superior and Prior of the Abbey
of Sant’Anselmo in Rome, Italy, the headquarters of international Benedictine
Confederation and home to the Pontifical Liturgical Institute.

In his capacity
as Father Prior of Sant’Anselmo, Dom Elias recently (February 17, 2010) welcomed Pope Benedict XVI to Sant’Anselmo
on the Aventine Hill. The Pope’s visit to Sant’Anselmo is an annual event to begin the Lenten season on Ash Wednesday with a procession from the Abbey Church to
the Church of Santa Sabina, the headquarters of the Order of Friars Preachers
(the Dominicans) where the Sacrifice of the Mass is celebrated.

The Holy Father was greeted by Abbot Primate Notker Wolf (also German) and
Dom Elias, who escorted him into the basilica where he prayed before the Blessed
Sacrament. There the Pope stopped for a brief prayer, before beginning Mass at
the chair. Dom Elias said, “This is a unique liturgy in that the Pope
intones a penitential litany and the monks, visiting bishops and cardinals
process from Sant’Anselmo to Santa Sabina for the rest of the Mass.” The
pope vests for Mass at Santa Sabina.