On the 4th Sunday of Lent on the Byzantine liturgical calendar, we remember a great monastic father, St. John Climacus (579-649). He wrote a book called, “The Ladder of Divine Ascent,” encouraging his monks to grow in virtue. Various virtues and asdcetical practices are compared to rungs on a ladder. These are good disciplines for us also during the Lenten season.
Category: Lent & Holy Week
The power of Christ’s blood
God’s Friday is a remarkable day to deeply ponder the fact of Jesus death on the cross and his shedding his blood for us. Christians believe that what is called Good Friday is the day of our salvation. The Byzantine tradition calls it “Holy and Great Friday,” but “Good” Friday is an appropriate name for it. It is a day of sorrow, however, and it is a holy day.
For, despite the pain and suffering of our Lord, this sacrifice was “good” for the salvation of all. There are many layers of meaning to this feast.
As Fr. David Petras reminds: “Jesus replaces the Passover Lamb, he becomes our food and drink. He establishes a spiritual kingdom as we are united in the one body of our Lord, and in the sacrifice of his blood. This is the fulfillment of all sacrifices, whose purpose is to unite God and us mortals, and to unite us to one another.”
From the Catecheses by Saint John Chrysostom, bishop
The power of Christ’s blood
If we wish to understand the power of Christ’s blood, we should go back to the ancient account of its prefiguration in Egypt. “Sacrifice a lamb without blemish,” commanded Moses, “and sprinkle its blood on your doors.” If we were to ask him what he meant, and how the blood of an irrational beast could possibly save men endowed with reason, his answer would be that the saving power lies not in the blood itself, but in the fact that it is a sign of the Lord’s blood. In those days, when the destroying angel saw the blood on the doors he did not dare to enter, so how much less will the devil approach now when he sees, not that figurative blood on the doors, but the true blood on the lips of believers, the doors of the temple of Christ.
If you desire further proof of the power of this blood, remember where it came from, how it ran down from the cross, flowing from the Master’s side. The gospel records that when Christ was dead, but still hung on the cross, a soldier came and pierced his side with a lance and immediately there poured out water and blood. Now the water was a symbol of baptism and the blood, of the holy Eucharist. The soldier pierced the Lord’s side, he breached the wall of the sacred temple, and I have found the treasure and made it my own. So also with the lamb: the Jews sacrificed the victim and I have been saved by it.
“There flowed from his side water and blood.” Beloved, do not pass over this mystery without thought; it has yet another hidden meaning, which I will explain to you. I said that water and blood symbolised baptism and the holy Eucharist. From these two sacraments the Church is born: from baptism, “the cleansing water that gives rebirth and renewal through the Holy Spirit,” and from the holy Eucharist. Since the symbols of baptism and the Eucharist flowed from his side, it was from his side that Christ fashioned the Church, as he had fashioned Eve from the side of Adam. Moses gives a hint of this when he tells the story of the first man and makes him exclaim: “Bone from my bones and flesh from my flesh!” As God then took a rib from Adam’s side to fashion a woman, so Christ has given us blood and water from his side to fashion the Church. God took the rib when Adam was in a deep sleep, and in the same way Christ gave us the blood and the water after his own death.
Do you understand, then, how Christ has united his bride to himself and what food he gives us all to eat? By one and the same food we are both brought into being and nourished. As a woman nourishes her child with her own blood and milk, so does Christ unceasingly nourish with his own blood those to whom he himself has given life.
Forgiveness Sunday
Today is called Forgiveness Sunday as it is the day before Great Lent –the Fast– begins. The day marks with a rather dramatic, beautiful spiritual exercise that is rather impactful. It is a time again for tears of repentance and forgiveness. How good it is that we can do this, wholeheartedly, as a custom, on a specific day to aid our maturing in Christian faith.
Croc tears would be a real problem for those serious about their salvation in Christ Jesus.
St Ambrose’s sermon on Lent
| Whether you are an Eastern Christian or a Western Christian, it is said that we are at mid-lent. The intensity of prayer, fasting and almsgiving ramps up to discipline or body, mind and soul in preparation to receive the graces of Holy Week and then Easter. The following text from Saint Ambrose, Bishop and Doctor of the Church, will give us perspective thus helping us to reflect upon our spiritual journey thus far. Many of us will weaken in our lenten observance. But don’t that happen. There is much at stake. |
| St Ambrose’s preaching: Give thanks, Brethren, to the Divine Mercy which has brought you safely halfway through the season of Lent. For this favor they give praise to God, thankfully and with devotion, who in these days have striven to live in the manner which they were instructed at the beginning of Lent; that is, those who, coming with eagerness to the Church, have sought with sighs and tears, in daily fasting and almsdeeds, to obtain the forgiveness of their sins. They, however, who have neglected this duty, that is to say, those who have not fasted daily, or given alms, or those who were indifferent or unmoved in prayer, they have no reason to rejoice, but rather, unhappy that they are, for mourning. Yet let them not mourn as if they had no hope; for He Who could give back sight to the blind from birth (cf. Jn 9), can likewise change those who now are lukewarm and indifferent into souls fervent and zealous in His service, if with their whole heart they desire to be converted unto Him. Let such persons acknowledge their own blindness of heart, and let them draw near to the Divine Physician that they may be restored to sight. Would that you might seek the medicine of the soul when you have sinned, as you seek that of the body when you are ill in the flesh. Who now in this so great assembly were he condemned, not to be put to death, but to be deprived of his sight only, would not give all he possessed to escape the danger? And if you so fear the death of the flesh, what do you not fear more than the death of the spirit, especially since the pains of death, that is, of the body, are but of an hour, whilst the death of the soul, that is, its punishment and its grieving, has no end? And if you love the eyes of your body, that you soon will lose in death, why do you not love those eyes of the soul by which you may see your Lord and your God forever? Labor therefore, Beloved Children in the Lord, labor while it is yet day; for as Christ Our Lord says, The night cometh, when no man can work (Jn 4:4). Daytime is this present life; night is death, and the time that follows death. If after this life there is no more freedom to work, as the Truth tells us, why then does every man not labor while he yet lives in this world? Be fearful, Brethren, of this death, of which the Savior says: The night cometh, when no man can work. All those who now work evil are without fear of this death, and because of this, when they depart from this life they shall encounter everlasting death. Labor while yet ye live, and particularly in these days; fasting from delicate fare, withholding yourselves at all time from evil works. For those that abstain from food, but do not withhold themselves from wickedness, are like to the devil, who while he eats not, yet never ceases from evildoing. And lastly, you must know that what you deny yourself in fasting, you must give to heaven in the poor. Fulfill in work, Brethren, the lesson of this day… lest there come upon you the chastisement of the Jews. For they said to the blind man: Be thou his disciple (Jn 9:28). What does being a disciple of Christ mean if not to be an imitator of His compassion, and a follower of His truth and humility? But they said this meaning to curse the man. Instead it is a truly great blessing, to which you may also attain, by His grace Who liveth and reigneth unto ages of ages. Amen. |
| God invites us today to recommit ourselves to the disciplines of this holy season. Keep in mind, the end of our journey is in sight: the feast of the Holy Resurrection –Pascha – Easter. |
The Harrowing of Hell –a poetic meditation
“The Harrowing of Hell” by Scottish poet George Mackay Brown, a perfect beginning meditation for Holy Saturday.
He went down the first step.
His lantern shone like the morning star.
Down and round he went
Clothed in his five wounds.
Solomon whose coat was like daffodils
Came out of the shadows.
He kissed Wisdom there, on the second step.
The boy whose mouth had been filled with harp-songs,
The shepherd king
Gave, on the third step, his purest cry.
At the root of the Tree of Man, an urn
With dust of apple-blossom.
Joseph, harvest-dreamer, counsellor of pharaohs
Stood on the fourth step.
He blessed the lingering Bread of Life.
He who had wrestled with an angel,
The third of the chosen,
Hailed the King of Angels on the fifth step.
Abel with his flutes and fleeces
Who bore the first wound
Came to the sixth step with his pastorals.
On the seventh step down
The tall primal dust
Turned with a cry from digging and delving.
Tomorrow the Son of Man will walk in a garden.
Pope Benedict on Palm Sunday 2021
Pope Benedict XVI celebrating Palm Sunday with Archbishop Georg Gänswein and one of Memores Domini (March 28, 2021).
Blessed Holy Week
Palm Sunday 2021
“May Palm Sunday be a day of decision for you, the decision to say yes to the Lord and to follow him all the way, the decision to make his Passover, his death and resurrection, the very focus of your Christian lives. It is the decision that leads to true joy “Rejoice in the Lord always” (Phil 4:4). So it was for Saint Clare of Assisi when, on Palm Sunday 800 years ago, inspired by the example of Saint Francis and his first companions, she left her father’s house to consecrate herself totally to the Lord. She was eighteen years old and she had the courage of faith and love to decide for Christ, finding in him true joy and peace.”
Pope Benedict XVI, Palm Sunday 2012
Good Friday 2020
The cross is a paradox of radiance. In Jesus, God places divinity in the midst of the worst darkness and suffering to reveal that nothing — no hell of our own or another’s creation — can ultimately block out the transfiguring light of God’s unfathomable light. The hope contained in the cross of Christ is not literally a payment for a cosmic sin that has kept humanity shackled ever since our first parent’s fall. It is rather the revelation of the extent God will go to make us understand the real nature of his love. That realization is what saves us.
New Skete Monastery
29 May 2019
Lazarus Saturday
“You raised your friend from death, O Lord, to assure us that we, too, will rise.”
Today is Lazarus Saturday, 8 days before Pascha, the great feast of the Lord’s own Resurrection; it’s a sign that what happened to the Lord applies to us as well.
We have hope in this good news!
Easter Sunday answers our questions
Friends, As we approach the great feast of Easter –joy, hope, promise, salvation– let us consider the words from the 2019 Easter message of the Norbertine Abbot General, Jos Wouters. Let us keep each other in prayer and friendship.The Abbot writes:
Some years ago, I preached the retreat during Holy Week at the abbey: an introduction to the mysteries celebrated in the liturgy of these holy days. To one of our confreres I admitted that it was far easier to speak about Jesus’ Passion, suffering and anguish preceding the resurrection, than about Easter itself.
He understood. He said that we all understand physical suffering, fear of death, betrayal and utter loneliness. But Easter points at something different and altogether new. All of us are familiar with the power of death and its forbidding presence in our daily life and in the world. Hope, faith and trust belong to the realm of grace. They are Gods’ gift. It is evident that we question ourselves about the sense of our attempts to love, to strive for fraternity and solidarity, our longing to be really good and caring in this world. We seem powerless against the doom of destruction and decay, violence and injustice.
But illuminated by his encounter with the living Christ, Saint Paul said: “What is foolish in the eyes of the world has been chosen by God to shame the wise; what is weak in the eyes of the world has been chosen by God to shame the strong; what is insignificant and despised in the eyes of the world, what is nothing, God has chosen to destroy what is something (1 Corinthians 1: 27-29).”
The gospel of Easter Sunday (John 20: 1-9) leads us every year again to the bud, the first gleam of the faith that has grown into the robust tree, the bright light that lives and shines forth in the proclamation of the gospel in the Apostolic Church and in the life and teaching of the saints. The scene is a garden: a place of cherished life, life that is taken care of. In this garden stands the empty tomb where the dead body of Jesus had been laid down with respect and care. Slowly it would become clear that what seemed the end was in reality a new beginning.
The confusion of Mary of Magdala, the silence of Peter and the faith of the disciple who ran faster than Peter, but entered the tomb after him, are all signs of an encounter with new life, with hope that takes root in our own life when we meditate on this “nothing” that destroys evil and death, which seem so all-overpowering. The peaceful and silent garden in the morning brims with life. Together with Mary Magdalene, Peter and the nameless disciple, we need to attune our hearts to the unexpected newness, to this seed of hope that buds in the garden. The mute lips of the empty tomb inarticulately speak of the victory of the crucified Christ. God proclaims unambiguously that He recognizes himself in this powerless Messiah who loved to the end.
The liturgy of Easter-tide will lead us into the fullness of the Pascal creed. We will need, however, to return often to this hesitant beginning. It is so tempting to give in to world-wise cynicism which is nothing but civilly disguised despair. Violence, decay, corruption, abuse – all forms of evil seem so imposing and powerful. In the words of psalm 11, 3 (11:3) we could ask “When the foundations are being destroyed, what can the righteous do?” The gospel of Easter Sunday answers this question. All genuine love and care are stronger than life-destroying evil. Death does not have the last word. The Father of Jesus does. And He is love.
May we find ways to live up to this faith in our communities as they are. May God’s Spirit be your breath.
Easter 2019,
Jos Wouters, o.praem., abbot-general
#Norbertine
#OPraem