Franciscan saints & blesseds – Page 13

Blessed Mary Frances Schervier

God, our Father, You bestowed a marvelous gift of
charity on blessed Mary Frances the virgin to help the poor and the sick. Grant
us through her example to live the spirit of poverty with prudence and to serve
the brethren with all care.

A little bit on Blessed Mary Frances’ life is found here and about her order you can this entry.

Some groups and webpages have Blessed Mary Frances’ liturgical memorial on December 15. The Roman Martyrology lists her on December 14 and the Franciscan supplement to the Roman Missal indicates today.

Blessed Mary Angela Astorch

Come you who have my Father’s blessing. Inherit the kingdom prepared for you from the creation of the world.

O God, grateful towards those who invoke You, You gave the virgin, blessed Mary Angela, the grace to penetrate the secrets of Your richness through her daily office of praise. Grant that we, through her intercession, may direct all our actions toward You, that they be in praise of Your glory.

Saint James of the Marsh

As a fruitful olive tree in the house of God I have hoped in the mercy of God for ever and ever.

God our Father, You made Saint James an illustrious preacher of the gospel for the salvation of souls and for bringing sinners back to the path of virtue. Through his intercession grant us the grace to atone for all our sins and to attain to everlasting life.

Read his bio

Blessed Francis Anthony Fasani

The teaching of truth was in his mouth, and no wrong was found on his lips; he walked with me in peace and justice and turned many away from wickedness.

God our Father, You have made blessed Francis Anthony a model of seraphic perfection and an illustrious minister of gospel preaching. Through his merits and prayers may we always be fervent in loving You, effective in action and thus attain eternal reward.

His biography reads…

Saint Leonard of Port Maurice

Almighty and merciful God, You made Saint Leonard an illustrious herald of the mystery of the cross. Through his prayers may we comes to know the riches of the cross on earth and attain to its reward in heaven.

Renown for his devotion to the Holy Eucharist, the Sacred Heart of Jesus, the Immaculate Conception and Saint Francis, Saint Leonard joined the Franciscan Fraternity in 1697 and was ordained in 1703. One of his missions was to make known to the faithful the devotion of the Stations of the Cross. Saint Leonard was a popular preacher and writer. Read one of his sermons.

Saint Agnes of Assisi

God, our Father, You made Saint Agnes an example of seraphic perfection for many virgins. Grant that we may imitate her virtues on earth and with her possess eternal joys.

Considered a co-foundress of the Poor Clares with Saint Clare, Saint Agnes of Assisi died three months after Clare. And like Clare, Saint Agnes was an abbess but of a group of former Benedictine nuns. On some calendars Saint Agnes of Assisi is commemorated on November 16, but she is commemorated today on the current ordo of the Franciscans.

Blessed Salome of Krakow and Blessed Cunegunda of Poland

Almighty God, You called blessed Salome from the cares of earthly rule to the pursuit of perfect charity; and You caused blessed Cunegunda to excel in purity of life and in wondrous charity towards the poor. Grant that through their example and intercession we may serve You with chaste and humble hearts and go forward rejoicing in spirit along the way of charity leading to eternal glory.

Blessed Salome’s bio can be read here.

Saint Elizabeth of Hungary

With the Church we pray, “Father, You helped Elizabeth of Hungary to recognize and honor Christ in the poor of this world. Let her prayers help us to serve our brothers and sisters in time of trouble and need.”

This prayer says it all! How much more encouragement do we need to live the gospel and the sacraments of the Church?

Saint Nicholas Tavelic and companions

The salvation of the just comes from the Lord. He is their strength in time of need.

Almighty God, You glorified Saint Nicholas and companions by their zeal in spreading the faith and their crown of martyrdom. Through their prayers and example help us to run the way of Your commandments and to receive the crown of eternal life.

More on Saint Nicholas Tavelic is found here.

The essence and undivided nature of charity by John Duns Scotus

The second reading in the Office of Readings from today’s liturgical memorial [even though it is Sunday in 2009 and Sunday takes precedence over saints’ memorials] of Blessed John Duns Scotus bears posting here. What appears to be vague really is dead-on in thinking about charity and justice. Emphasis mine.

Charity is defined as the habit by which God becomes the object of our love. However, God could become the object of a kind of private love, such as that of a lover intolerant of any other lovers besides himself (as for example in the case of a jealous man in love with a woman). But a habit of this kind would be both inordinate and imperfect.

It would be inordinate because God, the good of all, does not want to be the private good of any one person, not does right reason allow one person to appropriate to himself this common good. It follows that a love that tends to regard this common good exclusively as its own property, neither to be loved nor possessed by any other, is an inordinate love.

It would also be imperfect because a person who loves perfectly wants his beloved to be loved. Therefore God, in infusing the habit of charity by which the soul tends towards Him in an orderly and perfect way, gives a habit by which He is loved as the common good to be co-loved by others as well. And thus this habit which is of God, leads an individual to want God to be held dear and to be loved also by others.

Therefore, just as this habit leads a person to love God in Himself in an orderly and perfect way, so also it leads him to want God to be loved not only by the person himself but also by anyone else whose friendship is pleasing to Him.

It is clear from this how the habit of charity must be single and undivided, because it does not concern itself in the first instance with a plurality of objects, but with God alone as the primary object and as the first good. Secondarily it then wants God to be loved and to possessed in love by everyone else to the utmost of his power, because it is in this that a perfect and orderly love of God consists. And in willing this, I love both myself and my neighbor in charity, willing, that is, for both of us the desire and the possession of God in Himself through love.

Hence it is evident that it is by one and the same act that I want God and that I want you to want God. And in this my love is a love of charity, because out this love I desire a good for you which is due to you in justice.

For this reason, my neighbor is not to be regarded as a second object of charity but rather as an object that is entirely incidental, because he is someone who is capable of co-loving the Beloved with me in a perfect and orderly way; and I love him precisely so that he can become a co-lover. In this I love him as it were incidentally, not for himself, but because of the object which I want to be co-loved by him. And in wanting that object to be co-loved by him, I implicitly want what is good for him because it is due to him in justice.