Evangelization & Formation – Page 6

That heaven and earth touch, St Peter’s Omaha guides

I was reading one of my favorite blogs this afternoon, Fr. Z’s Blog (olim: What Does The Prayer Really Say?) and read his post St Peter’s Church in Omaha, NE. As I am curious about many things, especially in the ways the Incarnation is made manifest in parishes, I was stunned with the clarity of the pastor’s clarity, charity, and competence in leading souls. In fact, I watched the video on St Peter’s Church more than once because I had to get it clear in my mind and heart what Father Damian Cook and his collaborators are doing, and in the ways the Holy Spirit has allowed His gifts to be extroverted. There is a distinctive focus on the cultures of prayer, community, study and service which is a wonderful gift. St Peter’s is a place that the proposal of the gospel and the Church come alive.

It is not an exaggeration to say that Father Cook is orchestrating so many good things for Christ and His Church, both universal and in the local Church of Omaha. But let’s be clear: it is not Cook but Christ; it is not the community that’s center, but the Communio of the Trinity. I don’t want to canonize Father Cook but I do want to draw attention to the good being done.

As the Prophet Ezekiel showed us, and more importantly what the Lord did for us in His Resurrection: that it is possible for old bones to be constituted again (and in the Lord’s case, in a glorified body). Father Cook is illustrating how a decaying church community in urban Omaha can become a thriving religious and cultural treasure.

This is a clear and contemporary example of Saint Benedict rebuilding culture, or Saint Francis rebuilding the Church, or Blessed Teresa of Calcutta caring for all people. And the examples are plentiful…

Is it possible to be spiritual and not religious and still be Christian?

The question I seem to come back to: who cares? In the context of the practice of religion where we often seem to slice the pie in half: spiritual and religious, one wonders even we know what the words mean. The archbishop of Chicago, Francis Cardinal George, wrote about this topic in his column for Easter in the Catholic New World. The Cardinal outlines the issue pretty well: religion is becoming an isolated affair (some use the word private but I think it is better to say isolated since many families rarely talk about transcendent things with each other), that a question of authority disappears when you “when you make it up as you go along” and what it means to say there is an objectivity of what is true, beautiful, good and one is no longer easy to hold as a given. What exactly is religion? Not to mention, many of our friends are now saying that the faith community as less and less credibility and the community of faith is trite. The missing element here is that Christianity is not about a set of rules, it is about a person; the practice of religion is not about the worship of myself, but the worship of a personal God revealed through the biblical narrative and seen in the sacraments; Christianity’s truth is weak unless it is about conversion, vocation and mission made manifest in the life we share with others. As Cardinal Geroge said,

Meeting the risen Christ spiritually therefore depends upon believing in him religiously. We are given the gift of faith in the sacrament of Baptism, in which we are configured to the risen Christ. Faith perdures, even when there’s not a lot of spiritual tingle in our lives! “Lord, I believe; help my unbelief,” is the cry of a religious person who asks Christ to take him beyond his own spiritual experience into a new world where bodies as well as minds share in God’s grace. Faith takes seriously everything that comes from God. The faith-filled person is sure of God and distrustful of himself. Unlike faith in God, experience is often wrong in religious matters.

Here is the full text of Cardinal George’s “Easter 2013: I’m spiritual but not religious.”

In short, it is impossible to call oneself Christian and not be honestly engaged in the weekly practice of worship with the faith community and worthily receive the sacraments.

La Civiltà Cattolica will bridge Church and postmodern world

La Civiltà Cattolica is one of the Church’s most important journals of informed opinion. It was founded on 6 April 1850 by a group of Jesuits from Naples and therefore Italy’s longest running journals. It now has a new look and approach through new efforts at renewal motivated by Pope Benedict when he spoke with the Journal staff in 2006 when he said,

Here then, is where the mission of a cultural journal such as La Civiltà Cattolica fits in: active participation int he contemporary cultural debate, both to propose and at the same time to spread the Christian faith in a serious way. Its purpose is both to present it clearly and in fidelity to the Magisterium of the Church, and to defend without polemics the truth that is sometimes distorted by unfounded accusation directed at the Ecclesial Community. I would like to point out the Second Vatican Council as a beacon on the path that La Civiltà Cattolica is called to take.

The current pontificate of Francis will look to the Journal “to collect and express the expectations and needs of our time” and “to provide the elements for a reading of reality” that has “a particular attention to the truth, to goodness and to beauty.”

There are seven Jesuits full time work at La Civiltà Cattolica, plus another seven senior Jesuits who assist in the publication but it has an increasing international group of thinkers and writers. The journal has a print edition plus a digital presence.

English: Photo of fr. Antonio Spadaro taken in...

Jesuit Father Antonio Spadaro, 47, is the editor-in-chief of La Civiltà Cattolica and he serves as a consultor to several Church organizations. Father Spadaro also writes a well-received blog, CyberTeologia.

La Civiltà Cattolica can be followed on Facebook and Twitter.

In defense of the Pope, La Civiltà Cattolica‘s is understood to be supportive of the Church by following the indications of the Second Vatican Council. As a journal of the Society of Jesuit and the Church its work to show a relationship faith and reason, faith and culture, faith and science, faith and the public order;to understand the world in which we live in light of the Incarnation. The Journal cuts across the various sectors of the intellectual, spiritual and cultural ambits showing a particular attentiveness with the Catholic Church through the Secretary of State; La Civiltà Cattolica is considered to be not official but authoritative.

Vatican Radio’s piece on the new edition can be read here.

An interview with Father Antonio Spadaro and Philippa Hitchen of Vatican Radio is here.

St. Edmund’s Retreat, Enders Island at Mystic, CT

Thursday’s beautiful spring weather jettisoned me (and a friend, James) to take a road trip to visit Saint Edmund’s Retreat House in Mystic Connecticut.

Saint Edmund’s is situated on Enders Island in a comfortable neighborhood that easily shares the beauty of nature –Long Island Sound and beautiful gardens. Walking the grounds you become aware of the Divine Presence.

The chapel dedicated to Our Lady of the Assumption is also a beautiful place to pray and rest in the Lord. Special to the chapel is the arm of Saint Edmund of Canterbury, and the other relics of saints. But not to be missed are magnificent icons, the illuminated Stations of the Cross done by artists connected with the Retreat House.

In recent years Saint Edmund’s has become a place of evangelization with the many programs of spiritual renewal. In addition to spiritual retreats offered to laity and clergy, there are programs in learning Gregorian chant, iconography, AA programs and more. I hope, in time, there will be a possibility of adding other programs attending to Catholic theology and formation (on the Liturgy, Scripture, catechetics and spiritual formation). Saint Edmund’s is poised to be a wonderful center for the new evangelization.

Saint Edmund of Canterbury, pray for us.

Women in the New Testament

It is true that women have had a better sense in recognizing the risen Jesus than men: “the women were the first witnesses” of Jesus’ resurrected existence. The teaching of the resurrection from the dead of Jesus and our own future resurrection is undeniably hard teaching to grasp. Yesterday, we heard in the account of the Marys at the tomb. One of the Marys, that of Magdala, is known as the Apostle to the Apostles. Below are three paragraphs on the subject from today’s Wednesday General Audience of Pope Francis. I am sure some will raise the issue that the Pope is not going far enough by denying the ministerial priesthood to women. Of course, we are not talking about ministerial priesthood here; the Pope’s point here is to draw our attention that God’s ways, God’s criteria in selecting those who called to serve Him is not same as human ways of judging AND the identification and verification of the Lord’s truth as the Son of God, alive and present to each of us. As Francis says, “In our journey of faith it is important to know and feel that God loves us, do not be afraid to love: faith is professed with the mouth and heart, with the word and love.”

I would like to dwell the second, on testimony in the form of the accounts that we find in the Gospels. First, we note that the first witnesses to this event were the women. At dawn, they go to the tomb to anoint the body of Jesus, and find the first sign: the empty tomb (Mk 16:1). This is followed by an encounter with a Messenger of God who proclaims: Jesus of Nazareth, the Crucified One, he is not here, he is risen (cf. vv. 5-6). The women are driven by love and know how to accept this proclamation with faith: they believe, and immediately transmit it, they do not keep it for themselves. They cannot contain the joy of knowing that Jesus is alive, the hope that fills their heart. This should also be the same in our lives. Let us feel the joy of being Christian! We believe in the Risen One who has conquered evil and death! Let us also have the courage to “go out” to bring this joy and light to all the places of our lives! The Resurrection of Christ is our greatest certainty, it is our most precious treasure! How can we not share this treasure, this beautiful certainty with others! It’s not just for us it’s to be transmitted, shared with others this is our testimony!

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The Eucharistic Theology of Pope Francis: Covenant and holiness for service and life

Breaking of the bread. Español: Fracción del p...

As the “new man” on the block I am trying to figure what the new Roman Pontiff’s taught prior to his move to Rome. In 2008, Cardinal Jorge Bergoglio now Pope Francis, was invited to give a teaching on the Holy Eucharist to International Eucharistic Congress, Quebec City, Canada. The title of his talk was “The Eucharist: Gift of God for the Life of the World.”

I would say that his controlling idea is based on the Aparecida document where it is written, “The Eucharist is the vital center of the universe, able to satisfy our hunger for life and happiness. Whoever eats my flesh and drinks my blood in this happy banquet participates in eternal life, and thus our daily existence is transformed into an extension of the Mass.” He then develops the theme of the Eucharist as gift and mission in light of the Church’s enduring self-understanding as covenant. He appeals to tradition, some saints and the Mother of God to demonstrate that evangelization is about Eucharistic Presence, sacrifice, and communion. He argues in the key of communio theology.

Much of what we’ve heard in the last two weeks in his papal addresses and homilies given here.

The text: Bergoglio Eucharist Gift of God for the Life of the World.pdf

Following Jesus means stepping outside ourselves, Pope tells us today

The first Wednesday General Audience of Pope Francis was delivered today. Indeed, Pope Francis is moving us away from the narcissism in which we find ourselves, either personally, or as a Church. The Pope’s text follows, and Vatican Radio’s carrying of the English portion of the address.

I am pleased to welcome you to my first general audience. With deep gratitude and veneration I am taking up the “witness” from the hands of my beloved predecessor, Benedict XVI. After Easter we will resume the catechesis on the Year of Faith. Today I would like to focus a little on Holy Week. With Palm Sunday we began this week – the center of the whole liturgical year – in which we accompany Jesus in His Passion, Death and Resurrection.

But what does it mean for us to live Holy Week? What does it means to follow Jesus on His way to the Cross on Calvary and the Resurrection? In His earthly mission, Jesus walked the streets of the Holy Land; He called twelve simple people to remain with Him, to share His journey and continue His mission; He chose them among the people full of faith in the promises of God. He spoke to everyone, without distinction, to the great and the lowly; to the rich young man and the poor widow, the powerful and the weak; He brought the mercy and forgiveness of God to all; He healed, comforted, understood, gave hope, He led all to the presence of God, who is interested in every man and woman, like a good father and a good mother is interested in each child. God did not wait for us to go to Him, but He moved towards us, without calculation, without measures. This is how God is: He is always the first, He moves towards us. Jesus lived the daily realities of most ordinary people: He was moved by the crowd that seemed like a flock without a shepherd, and He cried in front of the suffering of Martha and Mary on the death of their brother Lazarus; He called a tax collector to be His disciple and also suffered the betrayal of a friend. In Christ, God has given us the assurance that He is with us, in our midst. “Foxes”, Jesus said, “have dens and birds of the sky have nests, but the Son of Man has nowhere to rest His head” (Mt 8:20). Jesus did not have a home because His house is the people — that is, us; His mission is to open all God’s doors, to be the loving presence of God.

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Which love story do you live?

13 years ago an essay in the Colombia Magazine appeared in 2000. The archbishop who wrote, “Renewing God’s House” speaks about our standing with the Lord; the gesture of standing is new way of being present, it is a presence which requires us to intellectually, spiritually and affectively present in the very following of the Lord in light of the various gifts He’s given. Jesus Christ asks us to help Him carry the cross, just like he did with Simon, and Benedict, and Francis and Dominic and countless others, to help Him in repairing the house He’s built. The strength in what Archbishop Chaput is talking about is a communal work of standing with Christ, in the midst of sinners, and in setting our face on the Lord in the way He’s proposed. Grace received in Baptism, Confirmation and the Holy Eucharist will sustain us, together, as true brothers and sisters. “Renewing God’s House” is an essay worth reading on Spy Wednesday.

Pacem in Terris after 50 years

A Public Symposium in Celebration of the 50th Anniversary of Pope John XXIII’s Encyclical on Establishing Universal Peace on Earth

Thursday, April 4, 2013, 5:00PM – 7:00PM

5 – 7 p.m. EST

4 – 6 p.m. CST

Max Palevsky Cinema, Ida Noyes Hall

University of Chicago

1212 East 59th Street, Chicago, IL 60637

Keynote
Roland Minnerath, Archbishop of Dijon

Respondents
Mary Ann Glendon, Harvard Law School
Joseph Weiler, New York University Law School
Russell Hittinger, University of Tulsa Thursday, April 4, 2013

Presented by

The Lumen Christi Institute for Catholic Faith, Thought, and Culture, the Committee on Social Thought at the University of Chicago, and the Center for Civil and Human Rights at the University of Notre Dame Law School

For more information on other presentations, visit this site.

Faithful catechists are “witnesses rather than teachers,” Pope Francis said

Catechism Clips (Photo credit: thicke)

As the archbishop of Buenos Aires Jorge Mario Bergoglio spoke of the importance of the ministry of catechesis, as a “pillar of the Church.” For him, as you would expect, catechesis is the sowing of seed in soil. No what type of soil, as the parable goes, you sow, cultivate, and pray. In a letter addressed to catechists, the cardinal stated, “In our task of evangelization, God asks us to accompany a people that walks in the faith.”

Cardinal Bergoglio paid attention to the ecclesial and evangelical nature of the catechetical ministry that is often overlooked, mismanaged, and otherwise dismissed by clergy and laity alike. You get a clearer sense of the the scope –successes and failures– in catechetical ministry throughout the last hundred plus years if you read George Weigel’s recent book, Evangelical Catholicism. And this why catechetical methods such as Catechesis of the Good Shepherd aim at doing what is consistent with the long-view of teaching the faith is about, and the emphases Pope Francis made in 2010.

Bergoglio, like Weigel, and other reasonably attentive pastors of the Church speak of the handing on the faith to others (children and adults alike) is a “splendid mission, ministry of the Word that catechists have been carrying out uninterruptedly for almost two thousand years”; it is “an ecclesial service that is expressed in many ways and in different places.”

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