21 Egyptian martyrs

21 Egyptian Martyrs 2015The Coptic Orthodox Church announced that they recognize the 21 men killed last week in Libya by ISIS as martyrs and their have names have been inscribed into Coptic Synaxarium. This was an ecclesial act, similar to the Latin Church’s canonization, by Coptic Orthodox Pope Tawadros II.

A  Synaxarium is the equivalent to the Roman Martyrology for the Eastern Churches (each of the church has its own list of saints). As one commentator said, the 21 Egyptian martyrs are not merely for the Copts, but for all Christians. Their witness to the Christian faith is critical for all of us who find it difficult to bear the burden of Christ’s Paschal Mystery.

The Coptic Orthodox Pope stated that the martyrs will be commemorated on the 8th Amshir of the Coptic calendar, or February 15th of the Gregorian calendar. The commemoration falls on the feast day of the Presentation of Jesus at the Temple.

Something Tertullian said comes to mind:

“Kill us, torture us, condemn us, grind us to dust; your injustice is the proof that we are innocent. Therefore God suffers that we thus suffer…. a taint on our purity is considered among us something more terrible than any punishment and any death. Nor does your cruelty, however exquisite, avail you… The more often you mow us down, the more we grow in number; the blood of Christian martyrs is the seed of the Church.”

~ Tertullian in “Apologeticum (The Apology)” – writing in Carthage, North Africa c. 200 AD

The 21 martyrs are not vague group of men; each has a name and genealogy:

1. Milad Makeen Zaky
2. Abanub Ayad Atiya
3. Maged Solaiman Shehata
4. Yusuf Shukry Yunan
5. Kirollos Shokry Fawzy
6. Bishoy Astafanus Kamel
7. Somaily Astafanus Kamel
8. Malak Ibrahim Sinweet
9. Tawadros Yusuf Tawadros
10. Girgis Milad Sinweet
11. Mina Fayez Aziz
12. Hany Abdelmesih Salib
13. Bishoy Adel Khalaf
14. Samuel Alham Wilson
15. Worker from Awr village
16. Ezat Bishri Naseef
17. Loqa Nagaty
18. Gaber Munir Adly
19. Esam Badir Samir
20. Malak Farag Abram
21. Sameh Salah Faruq

Amel Shamon Nona as new bishop of Chaldeans in Sydney

Amel Shamon NonaToday, Pope Francis nominated Archbishop Amel Shamon Nona, 46, as the new bishop of the Chaldean eparchy of St. Thomas the Apostle in Sydney, Australia. Nona is now the former Chaldean archbishop of Mosul, Iraq, he retains the dignity of archbishop and succeeds Msgr. Djibrail Kassab, whose resignation was accepted.

We know the horror Christians have faced in Mosul as ISIS forced Catholics and other Christians to flee, including the intrepid this archbishop. Nona famously said that the first time in history no Mass was offered in his diocese in about 1700 years: he lost his diocese.

The diocese, until 2003, was home to 35,000 souls; Mosul is 95 miles north of Baghdad.

Archbishop Nona has been living in Erbil, Iraqi Kurdistan at the Chaldean seminary.

Back in August, Jesuit Father James Schall wrote, quoting the archbishop:

“Try to understand us,” Archbishop Nona pleads. “Your liberal and democratic principles are worth nothing here.” Indeed, we can even argue that these principles paralyze us and make us blind to the reality of persecution by and in Islamic spheres. “You must reconsider our reality in the Middle East because you are welcoming in your countries an ever growing number of Muslims.” We think these immigrants are coming to find jobs or to escape violence. But in fact many are coming with missionary purposes, to convert in one way or another everyone to Islam. The Christians of Mosul were given the standard Muslim choice—conversion or death. Some managed to flee.  The Islamic State means business.

“Also you are in danger. You must take strong and courageous decisions even at the cost of contradicting your principles.” We wonder: What is the man saying? “Contradict our principles?” Are these principles not what make us free? The Archbishop sees them as the avenues by which the Islam that is now destroying his diocese and city will destroy European and American cities. We find this preposterous. Hence, we will not consider that the Archbishop may well be right. This is just some religious aberration in some far-off place.

Seems to me that this is coming true. No?

God bless Archbishop Nona in his new assignment. May God prosper the work of his hands.

Blessing of pomegranates by the Armenian Catholicos Karekin II

Karekin blessing pompegranates 2015Here is a unique Christian tradition with the 2015 Blessing of pomegranates by His Holiness,  Karekin II, Catholicos of All Armenians in the Mother See of Holy Etchmiadzin. It is a tradition on New Year’s Eve (or day).

The custom of blessing fruits was known among the Israelites; the Jewish custom originated in that the first harvest was offered to the temple: harvest gifts included wheat, barley, grapes, figs, pomegranates, olives and honey.

Pomegranates are considered by many faith traditions to be the fruit of the tree of knowledge and they are also a symbol of plenty and life.

In the Christian Church, the pomegranate symbolically represents the Church. “The seeds of the pomegranate, though separated by thin membranes yet hold tight together, same way Christian Church holds all Christians around the world together in Christ’s love; though separate but not divided. Pomegranate shows unity in diversity. The crown of Pomegranate represents Jesus’ crown and His sovereignty over the world. The red color symbolizes His Salvific Blood that was shed for All. It also contains 365 seeds as the number of days in a year symbolizing new life in Christ the new year.”

Armenia accepted Christianity as its official religion in AD 301.

“People have been stripped of their dignity,” US Chaldean bishop says

Francis KalabatTestimony of Bishop Francis Kalabat from the St. Thomas the Apostle Chaldean Catholic Diocese

Senate Subcommittee on International Operations and Organizations, Democracy and Global Women’s Issues

December 9, 2014

Madam Chair, Ranking Member, members of the committee: My name is Francis Kalabat and I serve as Bishop of the Chaldean Diocese of St. Thomas in North America, which includes 12 churches in Michigan and Illinois representing more than 175,000 Chaldean Catholics in communion with Rome and His Holiness Pope Francis.

Thank you for allowing me to testify before you today. As I speak, the process of the eradication of Christians in Iraq and throughout the Middle East continues. Ten years ago, in Iraq alone, there were over 350 Churches; today there are fewer than forty. Many have been bombed or destroyed; others, especially in the historically Christian villages of northern Iraq, are being used as Islamic State facilities.

I am here today to give testimony to the suffering of our people in Iraq and throughout the diaspora in Jordan, Lebanon, Syria and Turkey, and to seek further assistance from this body, Congress as a whole and the executive branch. The United States has a unique role and obligation in this conflict. Not only because we are the standard bearer and protector of international human rights, but also because the plight of Christians in Iraq today is a direct result of the U.S.-led invasion of Iraq in 2003.

That effort, the poorly planned and executed goal of regime change and the more recent withdrawal of U.S. troops, left in its wake a weakened and decentralized national government, sectarian warfare and the practice of government by tribes or in some cases government by gang. The lack of national unity and a tepid Iraqi military has left a dangerous void—a void filled, hopefully only temporarily, by Islamic State—a group that is the anathema to the West, to Judeo-Christian values and to civilized international norms. This has meant devastating consequences to the people of Iraq, especially Christians who are being systematically uprooted from their homes in the historical birthplace of Christianity.

A couple hundred thousand Christian Iraqis have fled their homes since the militant Islamic State group swept through much of the north in June. Islamic State has been turning churches into prisons in the Iraq city of Mosul, which used to be the site of a large Christian community before it was driven out by this terrorist group. As an example, Fides News Agency reported last Tuesday that a number of detainees were recently sent to the ancient Chaldean church of the Immaculate Conception in the eastern part of the city. Sources have shared that the historically important St. George Monastery in the north has also been turned into a place for female detention, raising fears that women might be abused. Our Churches have been destroyed and many of our ancient manuscripts dating back to the tenth century have been destroyed in an effort to wipe out our identity.

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Mosul has been emptied of Christians who, under the implementation of Sharia law, have been forced to convert to Islam, pay a tax, leave their homes or die for their faith. Many have been killed in the name of religion.

Allow me to quote from a letter from Sr. Maria Hanna, Prioress of the Dominican Sisters of St. Catherine of Siena in Iraq.

“After four months of exile there are no signs of hope that the situation here in Iraq will be resolved peacefully. Unable to think or make decisions, everything is vague and we feel as if we have been living a nightmare. Christianity in Iraq is bleeding; so many families have left, and many are leaving to Lebanon, Jordan, and Turkey, preparing themselves for second immigration and an uncertain future. We know not how long these families will be able to tolerate the burden and survive financially.

“The conditions remain the same for those of us in Iraq. Many still are forced to stay in unfinished buildings on construction sites. In one place, a mall has been remodeled to accommodate families, with the hall divided merely with partitions. Although they are better than tents, they resemble dark, damp cages with no ventilation. Most difficult of all is the lack of privacy.

“There have been some attempts to provide containers and rent houses and flats, but this is not enough as the number of displaced people increases each day. Many come from cold mountainous places. Psychologically, people are tired, worried, confused, and irritated – who would blame them? They are jobless, their children do not attend school, and young people are still waiting to start their academic year at the university – some tried to register at Kurdish universities, but they were not accepted. All this is causing tremendous strain on the families, and the result is abuse and relationships that are unhealthy. The problems are totally overwhelming, and it seems as if our efforts are amounting to nothing.

“People have been stripped of their dignity….”

Members of this Committee, I submit to you that when people lose their dignity, they despair and despair is a dark, lonely place. But as our Savior Jesus Christ has taught us, “Where there is despair, he will bring hope.” But it is incumbent on us—the United States, western nations and all God- loving people everywhere, to be the tools and the manifestation of this hope. Therefore, I call on this sub-committee and the United States government to resolve the following:

  1. 1)  Our Diocese here has raised more than $1.5 million to aid the internally displaced Christians and other minorities now living in Kurdistan. Banking laws and regulations and other stipulations should not inhibit this money from reaching the people who need it.
  2. 2)  The Kurdish government should be provided resources by the U.S. specifically to aid people displaced by this current conflagration. The Kurdish Regional Government lacks resources to aid our growing refugee community and the arms to combat these terrorists.
  3. 3)  Pressure should be placed on the central government in Baghdad to take a more active stance on the growing problem of Iraqi refugees. The central government has done virtually nothing to support our community and is primarily concerned with the preservation of sectarian political power. Christians are being used as pawns because we have lived in what is known as disputed areas in Iraq.
  1. 4)  The U.S. and the international community must immediately intervene to provide direct

    humanitarian aid to the displaced Christians and other minorities in the regions of Erbil and

    Dohuk in northern Iraq.

  2. 5)  Christian and other minority villages that have been overrun by ragtag Islamic State militants

    must immediately be liberated with U.S. military assistance and refugees provided safe

    passage to return to their villages and homes.

  3. 6)  The Christian and other minority villages must be protected by a U.S.-led international force

    under the supervision of either the U.S. or United Nations, if other governments will participate. The air strikes alone are accomplishing very little and costing taxpayers a bundle.

  4. 7)  Syria must not follow the same path as Iraq. The United States’ involvement in Syria is just as vague as that in Iraq and is leading to the same brutality. This only leads us to ask: Who’s next in the Middle East?

Senators, I submit to you that the U.S. must finish what it started; Islamic State must be defeated quickly and permanently. They are a menace to the Iraqi and Syrian people and will be a permanent threat to the West if they are not dismantled. The situation that the ancient Christian people of Iraq find themselves in today is the direct result of 20 years of failed U.S. policy in Iraq. An additional 2.2 million Christians in Syria are facing the same fate. Our response and future actions as a government cannot be borne just from a sense of humanitarian responsibility but rather the moral obligation that accompanies the direct role that the U.S has played in the destabilization of Iraq and the region.

Thank you.

Miriam Teresa Demjanovich –an American blessed

Miriam TeresaToday, the Catholic Church in America witnessed the beatification of a woman Sr. Miriam Teresa –the fourth American-born woman to be beatified. This is the first time a beatification ceremony happened in the USA. The Mass and rite was offered by Cardinal Angelo Amato in the Cathedral Basilica of the Sacred Heart in Newark, NJ.

Interesting, our new blessed was a member of the Eastern Catholic Church in the United States. She was a member, however, of a religious order of the Latin Church, the Sisters of Charity of St. Elizabeth. Her feast day is May 8. The Blessed’s book, Greater Perfection, published after her death remains germane to those interested in the spiritual life.

The Vatican Radio interview with Bishop Kurt Burnette (eparchial bishop of the Byzantine Ruthenian Catholic Eparchy of Passaic) notes very well the importance of Blessed Miriam Teresa for us: her understanding of the sacrament of Baptism, her teaching on prayer, her desire to be of complete service to the Triune God. As the bishop says, Americans are known for their activism; and the other American blesseds and saints are known for their activity in building up the Mystical Body of Christ –the Church, but her God has chosen to raise up for us a model of holiness who is a contemplative.

“Bishop Burnette reflected on the impact of her legacy on Eastern and Western spirituality.

“One of the remarkable things about her writings, I believe, is that she brings an Eastern Christian spirit of unity into the Western analysis. The Western theology tends to be analytical. For example, when she talks about prayer, in the West they had divided prayer up into three stages. What they called the purgative, the illuminative and the unitive. But Sr. Miriam Teresa claims that prayer always includes all three parts.”

Pope Francis approved a miracle attributed to Sr. Miriam Therese when a young boy who lost his eyesight due to macular degeneration was cured after prayers through her intercession. For Bishop Burnette, this miracle along with her profound humility, spirituality and insight are clear signs of God’s confirmation of her sanctity. “I don’t believe we really choose who is going to be canonized, God does,” he concluded.

Is the Church confused?

The title of this blog post is a very broad and provocative question. But what do I mean by it? Well, when we think of the universal Church, her catholicity in the widest sense possible, you will experience division, feel a lack of cohesion and yet we profess faith in one Lord and Savior Jesus Christ, even share in fact that we have a valid priesthood and the sacraments (mysteries, as Eastern Christianity calls them) but truly unity lacks –and I am only indicating a local context for the Catholic and Orthodox churches.

Andrew Stephen Damick, an Orthodox priest, wrote a superb article for First Things online, titled, “Are you Greek?  He writes as having not been raised as cradle Orthodox person but as a convert and as a priest struggling with the question of Christian unity from within his own ecclesial context. I highly recommend the article because he raises the identity question in a way that makes sense. We want a less confused, a more united Church where discipleship is not the object of human manipulation.

 

Vigil for Persecuted Christians at Quinnipiac

Hvizdak --the ZinnsHere is a photo essay for Persecuted Christians at Quinnipiac University that happened last evening (17 September 2014).

A friend sung Psalm 129 in Gregorian notation as the candles were lit; other liturgical pieces were sung in Greek, Arabic, and Aramaic chants. Likewise, the Gospel (“Blessed are the peacemakers…”) was sung and proclaimed in the various languages. Dominican Father Jordan Lenaghan, Catholic Chaplain, organized Christians in prayer from various Churches with the presence of the University Rabbi and other officials, for our brothers and sisters facing persecution in the Middle East. About 100 people attended. A large turn-out of students and concerned Christians attended.

Joy Alappat as new auxiliary bishop for the Syro-Malabarese USA

Joy AlappatI awoke today to read that His Holiness, Pope Francis, nominated a friend and former colleague to be an auxiliary bishop for the Syro-Malabarese Eparchy of Saint Thomas the Apostle of Chicago. Father Joy Alappat, 57, the current rector of Mar Thoma Sleeha Cathedral in Bellwood, IL, takes on a new ministry: the first auxiliary bishop for the Syro-Malabar Catholic Church in the USA.

The Syro-Malabar Catholic Church is a fast growing Eastern Catholic Church which follows the East Syrian liturgical tradition; it would be a cousin to the Chaldean (Iraqi) Catholic Church. Often this Church is referred to as the Thomas Christians.

Born in Kerala, in 1956 the bishop-elect was ordained a priest of the Syro-Malabar Eparchy of Irinjalakuda in 1981. Following graduate studies and ministry in India, Father Joy came to the US in 1993 and served as a hospital chaplain at Georgetown University Hospital (1999-2002). Father Alappat worked in New Milford, CT, and Newark and Garfield, NJ.

The Church to which the bishop-elect belongs number about 4 million worldwide, largely in India; it is the second largest Eastern Catholic Church. In the USA, the Malabars  have one eparchy,  St. Thomas the Apostle of Chicago led by Bishop Jacob Angadiath, the first bishop of the eparchy. The official 2010 stats indicated that the eparchy serves 86,000 faithful, with 37 diocesan priests, 10 religious priests, and 18 parishes.

The date of Fr. Alappat’s episocopal consecration has yet to be determined.

May Saint Thomas richly bless my friend, Father Joy, as he takes up the cross of being a bishop in Christ’s vineyard.