Last week members of the International Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches, Pope Benedict gave a very brief letter encouraging courage and determination to work with the Holy Spirit in the work of full, visible communion between the churches. He said, “We can only be grateful that after almost fifteen
hundred years of separation we still find agreement about the sacramental
nature of the Church, about apostolic succession in priestly service and about
the impelling need to bear witness to the Gospel of our Lord and Saviour Jesus
Christ in the world.” Watch a video clip of the presentation of the icon to His Holiness.
Category: Eastern Church
Opportunities for continuing dialogue with the Orthodox Church, Farrell says
In the middle of
the annual exercise of prayer and
study for Christian Unity, the Vatican’s daily news paper, L’Osservatore Romano,
interviewed Bishop Brian Farrell, LC, secretary of the Pontifical Council for
Promoting Christian Unity. The interviewer asked Bishop Farrell about problems
in the ecumenical quest with the Orthodox Church, and his answer is below.
We
are examining the crucial point of our differences on the Church’s structure
and way of being and operating: the question of the role of the Bishop of Rome
in the Church communion of the first millennium, when the Church in the West
and East was still united. After profound studies and discussions, the members
of the Theological Commission have come to realize the enormous difference
between the lived, assimilated, and narrated historical experience in Western
culture and the historical experience perceived in the Eastern vision of
things. Every historical event is open to different interpretations. The
discussion has not led to a real convergence.
Continue reading Opportunities for continuing dialogue with the Orthodox Church, Farrell says
The Maronites: The Origins of an Antiochene Church
For nearly 25 years I have had a significant attraction to the Eastern Churches with regard to their sacred Liturgy, ecclesiology, culture, food, and friendship shared as it is, and historically lived, in the Maronite Church. My introduction to the Maronite tribe of the universal Catholic Church is found in the good friends I have had through the years who first introduced me to their Maronite Church. I was happy to see that Cistercian Publications is publishing in February a book on one of the Churches that is close to my heart.
From the Website
The Maronite Church is one of twenty-two Eastern Catholic Churches in communion with the Pope of Rome. Her patriarch is in Lebanon. Forty-three bishops and approximately five million faithful make up her presence throughout the world.
The story of Maron, a fifth-century hermit-priest, and the community gathered around him, later called the Maronites, tells another fascinating story of the monastic and missionary movements of the Church. Maron’s story takes place in the context of Syrian monasticism, which was a combination of both solitary and communal life, and is a narrative of Christians of the Middle East as they navigated the rough seas of political divisions and ecclesiastical controversies from the fourth to the ninth centuries.
Abbot Paul Naaman, a Maronite scholar and former Superior General of the Order of Lebanese Maronite Monks, wisely places the study of the origins of the Maronite Church squarely in the midst of the history of the Church. His book, The Maronites: The Origins of an Antiochene Church, published during the sixteenth centenary of Maron’s death, offers plausible insights into her formation and early development, grounding the Maronite Church in her Catholic, Antiochian, Syriac, and monastic roots.
Abbot Paul Naaman is a Maronite scholar and former Superior General of the Order of Lebanese Maronite Monks.
Maronite Patriarch said ready to resign
Patriarch Nasrallah Peter Sfeir, 90, the 76th head of the Maronite Church is said to have submitted a resignation a few months ago to His Holiness, Pope Benedict XVI. The Daily Star has stated this move of Sfeir’s, but the paper has several facts wrong, so the reliability of specifics is questionable.
His Beatitude will be 91 on May 15 and has led the Maronite Church since 1986: he’s been a priest for 60.5 years, a bishop for 49.5 years and patriarch for 25 years. Sfeir is also a cardinal of the Church since 1994.
Jerusalem Patriarch: Being bearers of peace means sharing the cross of Christ
The address of January 11th delivered by the Latin
Patriarch of Jerusalem, His Beatitude, Fouad Twal at the Greek Orthodox Patriarchate to bishops from around the world wasn’t that new and substantive but he talked about the tragic spilling of blood of many Christians in recent months, then he made a plea for a common and more deeper communion in the Lord with the hope of sharing the Eucharistic Table on earth. For
several years there’s been annual meeting of bishops from the various ecclesial
communions called the Coordination of Episcopal Conferences in Support of the
Church of the Holy Land and another, the Assembly of Catholic Bishops in the
Holy Land. Basically, these bishops are meeting this week to discuss their philanthropic work in Jerusalem. Some of the address is excerpted here:
Now, more than ever, we see the
truth of what the Synod Fathers wrote in their propositions to the Holy Father,
that our calling to be bearers of peace, “means sharing the cross of Christ.”
We also wrote: “Amidst a world marked by division and extreme positions, we are
called to live communion in the Church staying open to everyone.” Clearly this
is a calling beyond our human strength at times. It is only the grace of God
present in our communion with Him and between us that can help us embrace this
mission as a precious gift.
truth of what the Synod Fathers wrote in their propositions to the Holy Father,
that our calling to be bearers of peace, “means sharing the cross of Christ.”
We also wrote: “Amidst a world marked by division and extreme positions, we are
called to live communion in the Church staying open to everyone.” Clearly this
is a calling beyond our human strength at times. It is only the grace of God
present in our communion with Him and between us that can help us embrace this
mission as a precious gift.
Continue reading Jerusalem Patriarch: Being bearers of peace means sharing the cross of Christ
Copts demand religious freedom and protection in Rome, Milan & Vienna
In my opinion the public and peaceful demonstration of 500 in downtown Rome today of Coptic Christians expressing their need for religious freedom and protection following recent murders in Egypt is the best thing that they could’ve done to draw world attention to their plight. Lacking is clear, consistent media coverage of the plight of Christians in Islamic lands. Another group of 200 demonstrated in Milan. A similar time of prayer happened in Vienna.
Coptic Church celebrates the Lord’s nativity amid tragedy, oppression
The Coptic Church, along with other non-Chalcedonian churches, are celebrating Christmas today. Besides some Christological differences, the Copts (the Egyptian Orthodox Christians; there are Coptic Catholics, too!) follow the Julian calendar which is a number of days behind the Gregorian calendar. About 10% of the Egyptians are Christian.
In this season of Christian-killing by fanatical muslims, truly a season of martyrdom, let us pray for the Copts and give thanks for their witness to Christ. Blessings to Pope Shenouda III. Merry Christmas.
Egypt’s civil & religious leaders condemn attack
The various news agencies are reporting that Egypt’s civil and religious leaders are condemning the New Year’s Eve suicide bombing of a Coptic Church which killed 21 people and wounded a reported 100 others. The attack happened with 30 minutes of 2011.
Pope Shenouda III joined with the Grand Imam of Al-Azhar Ahmed al-Tayeb, the Grand Mufti Ali Gomaa and the Egyptian government’s Minister for Religious Affairs, Mahmud Hamdi Zaqzuq at a press conference condemning the attack.
Continue reading Egypt’s civil & religious leaders condemn attack
Christmas at Our Lady of Salvation Cathedral, Baghdad 2010
The commemoration of the Nativity of the Lord in all places of the world moves my heart as it does for all people of good will. More than ever the Christmas observance in Baghdad at the Cathedral of Our Lady of Salvation, the place of the brutal killings of Christians –laity and clergy alike– on October 31, 2010.
May the newborn Savior, Jesus –Emmanuel– lead us more deeply into our humanity
and to perfect union with God the Father.
Orthodox Christians in the USA grow 16% in a decade
Whitney Jones for ENI, wrote that “America’s Eastern
Orthodox Parishes have grown 16% in the past decade, in part because of a
settled immigrant community according to new research.” Her article follows:
Alexei
Krindatch, research consultant for the Standing Conference of the Canonical
Orthodox Bishops in the Americas, said the 16 percent growth in the number of Orthodox parishes is “a fairly high
ratio for religious groups in the United States,” Religion News Service
reports.
Krindatch, research consultant for the Standing Conference of the Canonical
Orthodox Bishops in the Americas, said the 16 percent growth in the number of Orthodox parishes is “a fairly high
ratio for religious groups in the United States,” Religion News Service
reports.
The number of Orthodox parishes has reached 2,370, and the Orthodox
community in America consists of more than 1 million adherents across 20
different church bodies, according to the 2010 U.S. Orthodox Census.
community in America consists of more than 1 million adherents across 20
different church bodies, according to the 2010 U.S. Orthodox Census.
The top
five largest Orthodox churches in the United States are Greek Orthodox
(476,900), Orthodox Church in America (84,900), Antiochian Orthodox (74,600),
Serbian Orthodox (68,800) and Russian Orthodox (27,700).
five largest Orthodox churches in the United States are Greek Orthodox
(476,900), Orthodox Church in America (84,900), Antiochian Orthodox (74,600),
Serbian Orthodox (68,800) and Russian Orthodox (27,700).
Two of these church
bodies – the Bulgarian Orthodox Eastern Diocese and the Romanian Orthodox
Archdiocese – experienced a growth rate of more than 100 percent. Both churches
began with a small number of parishes in 2000 and are supported by a community
of established eastern European immigrants.
bodies – the Bulgarian Orthodox Eastern Diocese and the Romanian Orthodox
Archdiocese – experienced a growth rate of more than 100 percent. Both churches
began with a small number of parishes in 2000 and are supported by a community
of established eastern European immigrants.
Continue reading Orthodox Christians in the USA grow 16% in a decade