The Season of Advent proposes reclaiming the Garden of Eden

I love the Syriac tradition of liturgical theology. Often I find it a far more satisfying liturgical tradition than the Latin church craziness I face. It is Semitic, very biblical and rich in humanity. I recommend that you immerse yourself in the poetry of Saint Ephrem, deacon and Doctor of the Church.

The Maronite Church is one of whose heritage is West Syrian theologically; historically it’s rooted in the mountains of Lebanon. Their Advent Season has already begun with what is called the Season of Announcements (follow this link for more info on the season). This past Sunday was the Announcement to Mary. This coming weekend the Maronites will celebrate the Visitation of Elizabeth.
Father Steven Bonian, SJ, writes frequently on the sacred Liturgy of the West Syrian Church, the Maronites. See how he connects the Creator, creation and the Liturgy; the image of the Garden is key here for us Christians who are seeking salvation, that is, to dwell again in the Garden of Eden. 
Father Bonian said about the Sunday of Mary’s Announcement:

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Today, the Letter of Saint Paul to the Galatians (3:15-22), reminds us of how the promise made to Abraham is now being fulfilled through those who believe; those who live by the Law and the Torah of the heart through righteousness. To such as these –like Mary– is the gift of God and his promise handed down through his angels. The Gospel of Luke makes it clear that Mary is the righteous one who has gained the favor of God, and thus, inherited this Gift (Christ) and the Promise (Salvation).
In the Gospel-Icon of Mary and the Angel drawn for us by Saint Luke, and framed for us in this Sunday’s prayers –in the context of the relationship of the creator with his creation –the mountains, the earth, the sea, and the waves are rejoicing in God’s Word! Mary herself has become the New Earth (as Saint Ephrem would teach us) and true representative for all of God’s creation. The Son of God comes to dwell in her, and through her God has returned to live –as in Paradise— in the midst of his creation. Now in Mary, the new covenant, and God’s plan of salvation is being fulfilled. She has become the Cloud, the Pure Womb, the Fountain of Life and Blessings!

Continue reading The Season of Advent proposes reclaiming the Garden of Eden

Saint Josaphat Kuncevyc

St. Josaphat, Ukrainian bp.jpgToday, with the feast of Saint Josaphat (c. 1580-1623), we ought to mourn the sad division of the Church that exists between East and West.

The Church prays,
Stir up in your Church, we pray, O Lord, the Spirit that filled Saint Josaphat as he laid down his life for the sheep, so that through his intercession we, too, may be strengthened by the same Spirit and not be afraid to lay down our life for others.
Notice that the prayer calls to our attention that we too, are called to be witnesses to the work of unity, even to the point of laying down our lives for others. Here the use of the word ‘witness’ is used in two ways: giving testimony by word and deed and dying, if need be, with our own lives. Here’s the dual meaning of the martyr (witness).
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As with the married couple, so with the Church: love and forgiveness given and received


Being really Catholic
opens one’s point of view to a great richness of the entire Church, East and West; being Catholic as John Paul II reminded us, is to breath with both lungs to invigorate the whole body. Most often Latin Catholics are too skeptical, too closed-minded to look beyond their parochial understanding of God and Church.

Each Sunday Jesuit Father Steve Bonian, a
Maronite Catholic American priest reflects on the liturgical theology of his
church. If you done a little reading in the liturgical history of the Church you will recall with joy that the Maronites have an incredibly rich liturgical tradition that ought to be appreciated more. For one thing the Maronite Liturgy is wonderfully Semitic in its pattern of prayer.

The Maronite Church, the majority of Catholics from Lebanon, celebrated
yesterday the Sunday of the Consecration of the Church. The Roman Church does
not have an equivalent liturgical observance, unless you make a connection with
the Christ the King Sunday, the final Sunday of the Roman Church’s year.  
The Maronite liturgical theology for the Sunday of the Consecration of the Church you note that “the Bride-Church re-consecrates herself and her children, the faithful, to Christ.”

Father Bonian writes,

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The
letter to the Hebrews reminds us that the Temple in Jerusalem and it’s rituals
was only a temporal preparation for the “new order” that would be established
between Christ and his Church and her children.

From now on the Children of God
would worship him in Spirit and Truth on earth as in the Heavenly Jerusalem.
For it is not God’s will to dwell among stones, but in the caring hearts of his
faithful people, and among them to establish his Kingdom. Our Church Community
is this New Temple!

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New pope elected … for the Coptic Orthodox Church

boy and acting pope.jpegThe electors, nearly 2,406 people, in the Coptic Orthodox Church selected the 118th successor to Saint Mark, Tawadros II. The new pope is the head of the Coptic Orthodox Church of Alexandria and Patriarch of All Africa. Until now, Tawadros has been an auxiliary bishop to the Archbishop Pachomius who’s been serving as the acting pope. Tawadros studied pharmaceutical sciences and was ordained a bishop in 1997. 

Bishop Tawadros received 1623 votes, or about 25% of the votes.
Each of the electors, asking God to provide for them a good shepherd, were blindfold in casting their ballot for three of five previously vetted candidates. The three names were placed in a ceremonial box, then the Divine Liturgy was celebrated before a blindfolded child selected one of the three names to be the next pope. The new pope succeeds Pope Shenounda III who died at the age of 88 in March, after serving since 1971.

Pope Tawadros II, 60, will be installed on November 18.

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Christians in Egypt number about 10% of the 83 million population. The Coptic Orthodox Church is the largest Christian Church in Egypt.
So far, the key Muslim groups have offered their hands in friendship upon Pope Tawadros announcement.
Vatican Radio has an informative piece to read and to listen.

Residences of Maronite and Melkite Bishops in Aleppo, Syria

Archbishops Youssef Anis Abi-Aad, 72, and Jean-Clément Jeanbart, 69, have taken refuge in other places since their residences were ransacked in the past few days. Clashes between Assad’s forces and other groups are to blame. It is said that “unidentified groups, who want to foster a sectarian war and involve the Syrian people in a sectarian strife.” Not a much more is known at this point.

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Maronite Archbishop Youssef Anis Abi-Aad (left) said his residence and a local Christian museum were ransacked destroying personal and professional affects including icons.

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Melkite Archbishop Jean-Clément Jeanbart (right) and some of his priests went to Lebanon in the face of violence.
It is reported that Christians make up about 7.5 to 10% of the Syrian 20 million population.
Both Maronite and Melkite Churches are in full communion with the Bishop of Rome.
We pray,
O God, author and lover of peace, to know you is to live, to serve you is reign; defend against every attack those who cry to you, so that we, who trust in your protection, may not fear the weapons of any foe.
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Catholic University Looks East

Rev. Mark Morozowich.jpgSalvation comes from the East! You’ve heard that before, no? If not, then it is news you ought to welcome, not just because an Eastern Catholic priest, Father Mark Morozowich is the new Dean of the School of Theology at the Catholic University of America.

Father Mark is a longtime friend, and I rejoice in his selection. A brilliant choice! CUA could use a deeper appreciation for the Christian East and with Mark, perhaps they’ll get it.
Perhaps Father Mark’s appointment will be an opportunity for all the Eastern Churches in the USA to send their seminarians to CUA for their theological education. The Maronites and Ukrainian Byzantines already do so; can the Melkites and Reuthenians do likewise? No sense in being too provincial, is there?
The National Catholic Register carries an interview with Father Mark here.
May the Holy Theotokos guide Father Mark’s work for Christ and the Church.
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Oriental Orthodox Churches face elections

Christ in Coptic Art.jpgThe Coptic and Ethiopic Churches face the elections of new popes in the coming  weeks. Pope Shenouda III died in March 2012 after serving as pope of his Church for 40 years. Yesterday, the patriarch of the Ethiopic Church Abune Paulos died at the age of 76. Shenouda had health issues and Paolus apparently died of a heart attack (there’s some controversy on the reason for the death).

The Coptics are preparing to elect the 118th successor of Saint Mark. The list of 17 possible choices is being scrutinized now; the more than 2500 electors have been gleaned from the clergy and laity alike.
The New Jersey eparchy (diocese) for the Coptic Orthodox has introductory material to read. The US doesn’t have a large group of Coptic Orthodox in comparison to the Greek Orthodox Church or Catholicism –let alone the Coptic Catholics, for that matter– but the Church is growing. Worldwide there are 18 million adherents. In the Tri-State area there are some 19 communities of the Coptic Orthodox faithful. For example, the Copts purchased the former Benedictine abbey of Corpus Christi in Texas for a monastery of their own.
Catholics have a keen interest in the Coptic Church because of the role she has played in the forming Catholic faith across the many centuries.
The Ethiopian Orthodox Tewahedo Church will also have to elect a new leader, the 6th patriarch, with the death of Abune Paulos yesterday. He served as head of his Church since 1992.
The Ethiopian Orthodox Church Church established themselves as separate from the Coptic Church in 1959 and claims 45 million faithful.
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Shenouda III, Pope of Alexandria, dead at 88

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On Saturday, 17
March 2012, Pope Shenouda III, the 117th head of the Coptic Christians died.
Shenouda was the successor of Saint Mark. He led his Church since November
1971.

UK’s Mail Online has a story of
Pope Shenouda
with other photos here. Plus, the Washington Post has an article to
read
.

Pope Benedict XVI sent this note of condolence to the Coptic
Christians:

On learning of the sad departure to God, our common Father, of His
Holiness Shenouda III, Patriarch of Alexandria on the See of Saint Mark the
Evangelist, I wish to express to the members of the Holy Synod, to the priests
and all the faithful of all the Patriarchate, my most sincere brotherly
compassion. I recall with gratitude his commitment to Christian Unity, his
memorable visit to my predecessor Pope Paul VI, and their signing of the Joint
Declaration of Faith in the Incarnation of the Son of God together in Rome, on
May 10, 1973, as well as his Cairo meeting with Pope John Paul II during the
Great Jubilee of the Incarnation, on February24, 2000. I can say how the
Catholic Church as a whole shares the grief that afflicts the Orthodox Copts,
and how she stands in fervent prayer asking that He, who is who is the
Resurrection and the Life, might welcome his faithful servant. May the God of
all mercy receive Pope Shenouda in His joy, His peace and light.

When I met Pope Shenouda in St Louis, Missouri in 1994, it was a very interesting experience all around. May God be merciful to him and Saint Mark his steps to paradise.

The photo
above is of Pope Shenouda sitting on his throne one last time before burial.
Perhaps the Roman bishops would like to adopt this practice.

Orthodox bishops rally faithful to protest the Obama administration


Bishops of the Orthodox Churches –those of the various jurisdictions in the USA– have called upon the Orthodox faithful to protest the Obama Administration’s ruling which affects matters of conscience. Since this is NOT a Catholic issue –one needs to say it’s a matter for all people, regardless of profession of faith. Exercising one’s right to speak out against injustice, here it’s a matter of injustice done by the government, Christians need to unite their hearts, minds, and voices and work for substantial change.

One doesn’t hear of the Orthodox Church on Pro-Life matters too often but you do see a greater presence of the Orthodox Church at events like the Pro-Life March in Washington, DC. In recent years their bishops, priests, seminarians (from St Vladimir’s) and laity have begun to show up to the March. They gather at the Orthodox Cathedral and walk with the others.

Here, we all need the Orthodox witness. Thanks goes to Greek Orthodox Metropolitan Savas (Pittsburgh) for his good work on the project.

Assembly of bishops.jpgThe Assembly of Canonical Orthodox Bishops of North
and Central America, which is comprised of the 65 canonical Orthodox bishops in
the United States, Canada and Mexico, join their voices with the United States
Conference of Catholic Bishops and all those who adamantly protest the recent
decision by the United States Department of Health and Human Services
,
and call upon all the Orthodox Christian faithful to contact their elected
representatives today to voice their concern in the face of this threat to the
sanctity of the Church’s conscience.

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William Charles Skurla elected 8th bishop of the Ruthenian Eparchy, Pittsburgh

WC Skurla.jpgPope Benedict XVI elected William Charles Skurla, 55, as the 8th bishop (and 5th Archeparch) of the Pittsburgh Ruthenian Church, until now, the Eparch of Passaic (NJ).

The Archeparch-designate has been a priest for nearly 25 years and a bishop for nearly 10. This is third eparchy to have been elected to lead. He succeeds Archbishop Basil who died on June 10, 2010.
The Archeparchy of Pittsburgh is a See of nearly 60,000 souls (2010 stats).
May God grant Archbishop William many years.