Louis Sako elected Patriarch of the Chaldean Church

Louis Sako.jpeg

Archbishop Louis Sako, 64, who since 2003 and until now the archbishop of Kirkuk, Iraq, has been elected the new Patriarch of Babylon, and the archbishop of Baghdad. He is XX worldwide leader of the Chaldean Catholic Church.

Sako was elected this week by the Synod of the Chaldean Church, 15 bishops, which has been meeting in Rome this week to discuss the church life and to elect a successor to Patriarch Emmanuel III Delly who retired on 19 December 2012. Pope Benedict XVI quickly granted his request for full ecclesiastical communion, according to the Code of Canons for the Eastern Churches.

Patriarch Louis Raphael I Sako is the point of unity among Chaldean Catholics and with the Bishop of Rome. His work will be to clearly preserve the life of the Chaldean Church, but also to chart the future of the ancient Christian community 

The new Patriarch is a native of Mosul, Iraq, ordained to the priesthood in 1974. He earned two doctorates–first in Patristics at the Jesuit-run Pontifical Oriental Institute in Rome, and the second in history at the Sorbonne, Paris. Sako did pastoral work in Mosul and was the rector of the Patriarchal Seminary in Baghdad for 5 years prior to being ordained as the archbishop of Kirkuk on 14 November 2003. He is a published author and speaks several languages.

An interview with Vatican Radio.

Rome Reports has a brief news piece.

Enhanced by Zemanta

Ibrahim Isaac Sidrak elected new Patriarch for Catholic Copts

Ibrahim Isaac Sidrak.jpegThe Most Reverend Ibrahim Isaac Sidrak, 57, was elected by the Synod of Bishop of the Catholic Coptic Church, to be Patriarch on January 15, 2013. He succeeds Antonio Cardinal Naguib.

Until now Patriarch Ibrahim has been the bishop of Minya since September 2002. He is the second bishop of Minya to be elected patriarch.
The Coptic Catholic Church is small with c. 165 thousand people. It was established in 1824. In Canada and the USA there are 5 parishes.

Continue reading Ibrahim Isaac Sidrak elected new Patriarch for Catholic Copts

Catholics and Orthodox need to preserve the good of the dialogue for unity

hilarion alfeyev of volokolamsk-vienna.jpg

Back on 31 October 2012, Russian Orthodox Metropolitan Hilarion Alfeyev of Volokolamsk

delivered a lecture dedicated to the past and present of Orthodox-Catholic dialogue at Villanova University (Philadelphia, PA). The 46 year old Metropolitan earned a doctorate from Oxford University and was ordained a bishop in 2002. In addition to being a residential bishop he is also the head of the Department of the External Church Relations since 2009. He is a widely published author and an excellent musician of international repute. The two Churches share the same concerns, though there are nuances to be made but that is a conversation for another time. 


I think it is apropos to give a few extracts from the Metropolitan’s talk that pose some points for reflection on the unity of Christians. Remember we beginning the octave of Christian Unity on the 18th.

“The teaching of the holy fathers of the first millennium, when the Churches of the East and the West abided in unity, although at times this unity was subjected to serious trials, is the sure foundation upon which dialogue between Christians can develop successfully and fruitfully. It is my profound conviction that fidelity to the Christian tradition, the preservation of continuity in the teaching and life of the Church is the proper means for the restoration of unity among Christ’s disciples.

Continue reading Catholics and Orthodox need to preserve the good of the dialogue for unity

The Syriac Catholic Church in North America

Referring to the Catholic Church as missionary may seem odd to some people. We don’t think of the Church in terms of being missionary, yet we are. To refer to a Catholic diocese in North America as a “mission diocese” may even rest uneasily on some ears. But both statements are true: the Catholic Church is missionary and there are some dioceses in North America that are mission dioceses. The Church always proposes the eternal truth of Jesus Christ as Lord and Savior and that the Church He founded is His extension of love and mercy in history.

The presence of the Syriac Catholic Church in North America is a mission diocese (eparchy in church-speak when referencing an Eastern Catholic jurisdiction). The headquarters here is the Eparchy of Our Lady of Deliverance of Newark.

Eastern Catholic bishops USA 2012.jpg

NJ.com carried a story by Father Alexander Santora today, “Syriac Catholic bishop is a very busy man,” covers a lot of ground in acquainting us with this particular Church which is not a mere rite, but fully in communion with the Bishop of Rome, Pope Benedict XVI.
As a Catholic jurisdiction established by Pope John Paul II in 1995, with Bishop Joseph Younan as the first eparch –who has since 2009 been the Patriarch of the Syriac Catholic Church– and now governed by Bishop Joseph Habash, 61, as the second bishop.
Enhanced by Zemanta

Continue reading The Syriac Catholic Church in North America

Chaldean Patriarch and Cardinal Emmanuel III Delly, resigns

Cardeal Emmanuel III Delly.jpgThe 85 year old Chaldean Patriarch and Cardinal Emmanuel III Delly resigned today.

The Pope accepted his resignation and has called for a special synod of bishops of the Chaldean Church to meet on January 28, 2013 to be supervised by Cardinal Leonardo Sandri, the Prefect of the Congregation for Eastern Churches.
The Chaldean Church will be governed by Archbishop Jacques Ishaq, 74, a curial bishop. The Chaldean Church in Iraq numbers about 450K+ and 1.5 million worldwide.

Patriarch Emmanuel III was ordained 60 years ago today; has been a bishop since 1963. When he was elected he was a retired bishop. Benedict XVI nominated him a cardinal in 2007.
Delly attended several sessions of Vatican II.
The Orthodox equivalent to the Chaldean Church is The Assyrian Church of the East who has its headquarters in Chicago, governed by Patriarch Dinkha IV. In the USA, there are two Catholic eparchies for the Chaldeans, one in Michigan and one in southern California. Whether Orthodox or Catholic, these church in Iraq considers the Apostle Saint Thomas to be a founder of the Church. Since November 11, 1994, the Church of Rome and the Church of the East (the Orthodox group) signed the Common Christological Declaration meaning that the Churches held Chalcedonian faith in Christ’s humanity and divinity.
Enhanced by Zemanta

New Orthodox Patriarch of Antioch elected

John Yaziji.jpgThe Greek Orthodox Church of Antioch elected a new patriarch, His Eminence, Metropolitan Archbishop of Europe, John Yazigi, 57. He will be known as John X.

The special synod of 18 bishops gathered for the election following the death of Patriarch Ignatius IV who died on December 5; the synod met at the Balamand Patriarchal Monastery of the Most Holy Theotokos.

Patriarch John was born in 1955 to a Syrian father and Lebanese mother in family of six children. His brother Paul is the Metropolitan of Allepo and his sister is a nun.

Patriarch John X is an Athonite monk ordained a deacon in 1979, a priest in 1983 and a bishop in 1995. In 2008, he was elected to pastoral service in Europe. His education includes degrees in civil engineering, theology, liturgy and music. His skill as an administrator can be seen in his work as Dean of the School of Theology at Balamand twice. John is known to be an exceptional pastor with competencies in the sacred Liturgy and Music; he’s a published author and popular speaker.
Blessings on Patriarch John!

Patriarch Ignatius IV Hazim, 91, RIP


Ignatius IV Hazim .jpgGreek Orthodox Patriarch Ignatius IV Hazim, 91, died today, Wednesday, at a Beirut hospital after suffering a stroke a day earlier.

 

Born in the village of Mhardey near Hama in Syria in 1921, Habib Hazim was the son of an Arab Greek Orthodox family and was attracted to ecclesial ministry early in life. After finishing school in Hama, Hazim moved to Beirut where he studied literature and started serving the Orthodox Church in Lebanon.

 

 Hazim helped found the global Society of Orthodox Youth Organizations and he became a bishop in 1961 and in 1970 he was elected Orthodox Metropolitan of the Syrian city of Latakia, a coastal city. Hazim was elected Greek Orthodox
Patriarch of  Antioch and all the East in 1979, succeeding Patriarch Elias IV. The Patriarch of Antioch is the third most important See after the Patriarchates of Constantinople and Alexandria.

 

Eternal Memory.

Saint John Damascene

John the Damascene.jpg

Grant, we pray, O Lord, that we may be helped by the prayers of the Priest Saint John Damascene, so that the true faith, which he excelled in teaching, may always be our light and our strength.

Saint John of Damascus (c. 676-749) is a pretty amazing man, priest, and Father of the Church; noted as the last of the Greek Fathers. He’s known as the “golden speaker” and while he was not an original or brilliant theologian, his gift is his ability to compile what the Church believed in his era. In many ways Avery Dulles was the same.

Much of his preaching and teaching was a defense of the faith in the face of severe opposition, particularly with the rise of Islam.

The Damascene is revered as a saint by the Churches of East and West.

From The Statement of Faith by Saint John Damascene:

O Lord, you led me from my father’s loins and formed me in my mother’s womb. You brought me, a naked babe, into the light of day, for nature’s laws always obey your commands.

By the blessing of the Holy Spirit, you prepared my creation and my existence, not because man willed it or flesh desired it, but by your ineffable grace. The birth you prepared for me was such that it surpassed the laws of our nature. You sent me forth into the light by adopting me as your son and you enrolled me among the children of your holy and spotless Church.

You nursed me with the spiritual milk of your divine utterances. You kept me alive with the solid food of the body of Jesus Christ, your only-begotten Son for our redemption. And he undertook the task willingly and did not shrink from it. Indeed, he applied himself to it as though destined for sacrifice, like an innocent lamb. Although he was God, he became man, and in his human will, became obedient to you, God his Father, unto death, even death on a cross.

In this way you have humbled yourself, Christ my God, so that you might carry me, your stray sheep, on your shoulders. You let me graze in green pastures, refreshing me with the waters of orthodox teaching at the hands of your shepherds. You pastured these shepherds, and now they in turn tend your chosen and special flock. Now you have called me, Lord, by the hand of your bishop to minister to your people. I do not know why you have done so, for you alone know that. Lord, lighten the heavy burden of the sins through which I have seriously transgressed. Purify my mind and heart. Like a shining lamp, lead me along the straight path. When I open my mouth, tell me what I should say. By the fiery tongue of your Spirit make my own tongue ready. Stay with me always and keep me in your sight.

Lead me to pastures, Lord, and graze there with me. Do not let my heart lean either to the right or to the left, but let your good Spirit guide me along the straight path. Whatever I do, let it be in accordance with your will, now until the end.

And you, O Church, are a most excellent assembly, the noble summit of perfect purity, whose assistance comes from God. You in whom God lives, receive from us an exposition of the faith that is free from error, to strengthen the Church, just as our Fathers handed it down to us.

The Season of Advent proposes reclaiming the Garden of Eden

I love the Syriac tradition of liturgical theology. Often I find it a far more satisfying liturgical tradition than the Latin church craziness I face. It is Semitic, very biblical and rich in humanity. I recommend that you immerse yourself in the poetry of Saint Ephrem, deacon and Doctor of the Church.

The Maronite Church is one of whose heritage is West Syrian theologically; historically it’s rooted in the mountains of Lebanon. Their Advent Season has already begun with what is called the Season of Announcements (follow this link for more info on the season). This past Sunday was the Announcement to Mary. This coming weekend the Maronites will celebrate the Visitation of Elizabeth.
Father Steven Bonian, SJ, writes frequently on the sacred Liturgy of the West Syrian Church, the Maronites. See how he connects the Creator, creation and the Liturgy; the image of the Garden is key here for us Christians who are seeking salvation, that is, to dwell again in the Garden of Eden. 
Father Bonian said about the Sunday of Mary’s Announcement:

Annunciation Boccaccino.jpg

Today, the Letter of Saint Paul to the Galatians (3:15-22), reminds us of how the promise made to Abraham is now being fulfilled through those who believe; those who live by the Law and the Torah of the heart through righteousness. To such as these –like Mary– is the gift of God and his promise handed down through his angels. The Gospel of Luke makes it clear that Mary is the righteous one who has gained the favor of God, and thus, inherited this Gift (Christ) and the Promise (Salvation).
In the Gospel-Icon of Mary and the Angel drawn for us by Saint Luke, and framed for us in this Sunday’s prayers –in the context of the relationship of the creator with his creation –the mountains, the earth, the sea, and the waves are rejoicing in God’s Word! Mary herself has become the New Earth (as Saint Ephrem would teach us) and true representative for all of God’s creation. The Son of God comes to dwell in her, and through her God has returned to live –as in Paradise— in the midst of his creation. Now in Mary, the new covenant, and God’s plan of salvation is being fulfilled. She has become the Cloud, the Pure Womb, the Fountain of Life and Blessings!

Continue reading The Season of Advent proposes reclaiming the Garden of Eden

Saint Josaphat Kuncevyc

St. Josaphat, Ukrainian bp.jpgToday, with the feast of Saint Josaphat (c. 1580-1623), we ought to mourn the sad division of the Church that exists between East and West.

The Church prays,
Stir up in your Church, we pray, O Lord, the Spirit that filled Saint Josaphat as he laid down his life for the sheep, so that through his intercession we, too, may be strengthened by the same Spirit and not be afraid to lay down our life for others.
Notice that the prayer calls to our attention that we too, are called to be witnesses to the work of unity, even to the point of laying down our lives for others. Here the use of the word ‘witness’ is used in two ways: giving testimony by word and deed and dying, if need be, with our own lives. Here’s the dual meaning of the martyr (witness).
Enhanced by Zemanta

Continue reading Saint Josaphat Kuncevyc