Easter: Jesus no longer belongs to the past, but lives in the present, is projected towards the future

The Transfiguration Lodovico Carracci 1594

Easter is yet again unfolded anew in our lives right now! Here is Pope Francis homily for the great and holy Vigil of Easter at the Vatican Basilica, 2013. The resurrection of Jesus from the dead as He said is a terrifying event in any person’s life. As His Holiness said in his homily, “Newness often makes us fearful, including the newness which God brings us, the newness which God asks of us.” This newness, this new humanity given to us by the resurrected Lord, is a beautiful reminder that all is redeemed by the One who created us and Loves us now.


The key to the Christian journey, to the building of the Kingdom, to the witnessing to your hope is the openness to have the liturgical anamnesis, the awareness of grace being operative, of God’s activity in life, my life, right now; the phrase Francis uses frequently is, “you won’t be disappointed,” the same one John Paul and Benedict used before him so many times.


The question is, can we be open enough to accept the surprises, are you willing not to be disappointed when confronted by a life of grace that contradicts an existence full of nihilism, skepticism, and boredom?


There are several wonderful points the Pope made, not least is this one that reminds me of Father Giussani:


They are asked to remember their encounter with Jesus, to remember his words, his actions, his life; and it is precisely this loving remembrance of their experience with the Master that enables the women to master their fear and to bring the message of the Resurrection to the Apostles and all the others (cf. Lk 24:9). To remember what God has done and continues to do for me, for us, to remember the road we have travelled; this is what opens our hearts to hope for the future. May we learn to remember everything that God has done in our lives. 


Why do you seek the living among the dead? He isn’t here — He is risen!


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The homily:


In the Gospel of this radiant night of the Easter Vigil, we first meet the women who go the tomb of Jesus with spices to anoint his body (cf. Lk 24:1-3). They go to perform an act of compassion, a traditional act of affection and love for a dear departed person, just as we would. They had followed Jesus, they had listened to his words, they had felt understood by him in their dignity and they had accompanied him to the very end, to Calvary and to the moment when he was taken down from the cross. We can imagine their feelings as they make their way to the tomb: a certain sadness, sorrow that Jesus had left them, he had died, his life had come to an end. Life would now go on as before. Yet the women continued to feel love, the love for Jesus which now led them to his tomb. But at this point, something completely new and unexpected happens, something which upsets their hearts and their plans, something which will upset their whole life: they see the stone removed from before the tomb, they draw near and they do not find the Lord’s body. It is an event which leaves them perplexed, hesitant, full of questions: “What happened?”, “What is the meaning of all this?” (cf. Lk 24:4). Doesn’t the same thing also happen to us when something completely new occurs in our everyday life? We stop short, we don’t understand, we don’t know what to do. Newness often makes us fearful, including the newness which God brings us, the newness which God asks of us. We are like the Apostles in the Gospel: often we would prefer to hold on to our own security, to stand in front of a tomb, to think about someone who has died, someone who ultimately lives on only as a memory, like the great historical figures from the past. We are afraid of God’s surprises; we are afraid of God’s surprises! He always surprises us!

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Continue reading Easter: Jesus no longer belongs to the past, but lives in the present, is projected towards the future

The loss of the Pentecost octave

The desire and capacity to linger in joy, beauty and truth is liturgically not easy to do these days with the absence of octaves following a major feasts. Eight days are not too long, not too complicated, not too esoteric to extend our prayer! And I don’t mean to merely lament the ansence of an official 8-day period of liturgical prayer. The Church has retained the octaves of Christmas and Easter but the rest are sadly gone. At least for now. I think it was a colossal mistake of the reform of the Missal by Pope Paul VI to jettison the octave, especially the octave of Pentecost.

How often do we need to slowly meditate on the Gifts and Fruits of the Holy Spirit and beg for the grace to integrate grace into our lives. We need the opportunity to understand concretely the action of the Spirit in our lives and we need to hear the beautify music, poetry and preaching connected with the Pentecost’s octave. The Pope even he wepted when he realized the change he made without thinking the whole thing through; the implications are significant; the absence of the Pentecost octave is diasasterous event for the Church. Why is it problematic? It is so because we are Church, a people of the Way, who rely on the Holy Spirit to guide each-and-every step we take in living the Gospel and seeking the face of God.

I share the opinion with many others that one of the re-reforms of the Missal that still needs to be investigated is the restauration of the Pentecost Octave. However, I would also advocate the implementation of the Assumption and Epiphany octaves. Apparently, I am not alone: the editor of America magazine Jesuit Father Drew Christiansen is saying the same thing and he’s quoting a friend, Benedictine Father Mark Daniel Kirby in his “Of Many Things” article this week.

More Pentecost to celebrate

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The Roman Church celebrated Pentecost last weekend thus concluding the Easter season. This weekend the same Church observes the feast of the Most Holy Trinity.

Also this weekend, our Orthodox sisters and brothers are celebrating the Coming of the Holy Spirit (see Acts 2:1-4).

Let us beg for the gifts and fruits of the Holy Spirit.

You may read more about the Spirit’s feast here.

Holy Spirit Day


Pentecost by IDorffmeister.jpgHeavenly King,

Advocate, Spirit of Truth,

Who are everywhere
present
and fill all things,
Treasury of Blessings,
Bestower of Life:
Come and
dwell within us,
cleanse us of all that defiles us,
and, O Good One, save our
souls!

The days following Pentecost used to have an Octave like other feasts (e.g., Christmas, Easter, Epiphany, Assumption, etc.) but few remain in the present liturgical form, sadly. My hope is that in due time the Church will restore some of the octaves. In the Byzantine Church the day after Pentecost is known as Holy Spirit Day. The above text comes from one of the hymns of the sacred Liturgy.

My hope is that the priests of the Latin Church celebrated a Votive Mass of the Holy Spirit to accommodate the lack we presently experience in the Roman liturgy.

Two new Doctors of the Church: The Lord’s effective witnesses in the world

Reminding us that the Holy Spirit “continues to inspire women and men who engage in the pursuit of truth” Pope Benedict announced that on October 7, at the beginning of the Ordinary Assembly of the Synod of Bishops, he would proclaim St. John of Avila and St. Hildegard of Bingen as Doctors of the Church. “These two great witnesses of the faith lived in very different historical periods and came from different cultural backgrounds,” he said. “But the sanctity of life and depth of teaching makes them perpetually present: the grace of the Holy Spirit, in fact, projected them into that experience of penetrating understanding of divine revelation and intelligent dialogue with the world that constitutes the horizon of permanent life and action of the Church.”

The Pope continued: “Especially in light of the project of the New Evangelization, to which the Assembly of the Synod of Bishops will be dedicated, and on the vigil of the Year of Faith, these two figures of saints and doctors are of considerable importance and relevance.”

Pope: live according to the Spirit of unity and truth; the beg the Spirit to guide us to objective Truth

I am happy to celebrate this Holy Mass with you – a Mass animated by the Choir of the Academy of Santa Cecilia and by the Youth Orchestra, which I thank – on this Feast of Pentecost. This mystery constitutes the baptism of the Church, it is an event that gave the Church the initial shape and thrust of its mission, so to speak. This shape and thrust are always valid, always timely, and they are renewed through the actions of the liturgy, especially.

This morning I want to reflect on an essential aspect of the mystery of Pentecost, which maintains all its importance in our own day as well. Pentecost is the feast of human unity, understanding and sharing. We can all see how in our world, despite us being closer to one another through developments in communications, with geographical distances seeming to disappear – understanding and sharing among people is often superficial and difficult. There are imbalances that frequently lead to conflicts; dialogue between generations is hard and differences sometimes prevail; we witness daily events where people appear to be growing more aggressive and belligerent; understanding one another takes too much effort and people prefer to remain inside their own sphere, cultivating their own interests. In this situation, can we really discover and experience the unity we so need?

Continue reading Pope: live according to the Spirit of unity and truth; the beg the Spirit to guide us to objective Truth

The Pentecost

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A blessed Pentecost!

Much can be said of the Holy Spirit on Pentecost but I will limit myself to a few items.

The Holy Spirit is understood and taught by the Magisterium of the Catholic Church as being:

1. “the soul of the Church”;
2. “the principle of being and life in the Church… [as Divine Being who] welds together the members of the Church among themselves and with Christ the head”;
3. as “Where the Church is, there is also the Spirit of God; and where the Spirit of God is, there is the Church and all grace” (St Ignatius of Antioch);
4. “the heart of the Church (for Ecclesiae)” (Aquinas);

and

5. [the Spirit is the principle] that principle … that unites, quickens, teaches, sanctifies the Church, indwells in her, communicates the riches of the one to the others” (Aquinas).

Come Holy Spirit, come through Mary.

The Holy Spirit… the most precious gift, that personal love

We are fast approaching the great feast of the Pentecost, the outpouring of the Holy Spirit upon those who follow Christ. This feast, like all others we observe in the liturgical life of the Church, is not about an event of 2000+ years ago but an experience of great proportions evidenced today. Yes, we remember liturgically the first event (anamnesis) but it is a remembrance that spills into today’s context. Attentive to our sacred Liturgy, we see that one piece of Scripture interprets another, one liturgical observance of Sunday (or daily) sheds light on another. Pentecost is coming  in two weeks and last Sunday the Church gave us a foreshadowing of a future gift. Below is an excerpt of a homily delivered by an American Benedictine monk in Italy giving us “taste” of what’s coming. These paragraphs are presented for our lectio.


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The departure of Jesus in terms of his bodily presence, therefore, is not a reason to be sad; instead, it is a cause of great joy.  And this is exactly what the Lord promises when he says: “I tell you the truth; it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you” (Jn 16:7).

 

Christ sends us the Counselor, that is the Holy Spirit, in union with his Father.  In fact, the Holy Spirit is the special promise of the Father (cf. Acts 2:33; Eph 1:13; Lk 24:49), the gift which allows us to know him more intimately, “for the Spirit searches everything, even the depths of God” (1 Cor 2:10).  The good fathers of this world show their goodness towards their children giving them the most precious gift, that of personal love.  The Lord says to earthly fathers: “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Lk 11:13).  Given that “every good gift and every perfect gift is from above, coming down from the Father of lights” (Jas 1:17), as we heard in today’s epistle [May 9, 2012], it is clear that the best gift that the Father can bestow is that of his Holy Spirit, through whom the Father and the Son are able to dwell in us (cf. Jn 14:23).

How eager, therefore, should we be to receive this Spirit! O how we should implore the Father for this perfect gift!  We should say, therefore: Come, Holy Spirit!  Fill the hearts of thy faithful and kindle in them the fire of your love. Send forth thy Spirit and they shall be created, and you shall renew the face of the earth. Amen.

Father Basil Nixen, OSB

9 May 2012
Monastery of Saint Benedict

Norcia, Italy

O day of resurrection!


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O day of resurrection!

Let us beam with God’s own
pride!
Let everyone embrace in joy!
Let us warmly greet those we meet and treat
them all like brothers,
even those who hate us, for in His rising from the dead
is all grace and pardon! 
Let all the earth resound with this song:
Christ is
risen from the dead, conquering death by death,
and on those in the grave
bestowing life!!!