Church (ecclesiology) – Page 7

Claim the Truth of Christ, says Archbishop Dolan in USCCB address November 14, 2011

You can read Archbishop Dolan’s presidential address in its entirety elsewhere; here I offer a few points from the address to reflect upon:

…our most
pressing pastoral challenge today is to reclaim that truth, to restore the
luster, the credibility, the beauty of the Church “ever ancient, ever new,”
renewing her as the face of Jesus, just as He is the face of God. Maybe our
most urgent pastoral priority is to lead our people to see, meet, hear and embrace
anew Jesus in and through His Church.

Because, as the chilling statistics we
cannot ignore tell us, fewer and fewer of our beloved people — to say nothing
about those outside the household of the faith — are convinced that Jesus and
His Church are one. As Father Ronald Rolheiser wonders, we may be living in a
post-ecclesial era, as people seem to prefer

a King but not
the kingdom,
a shepherd with
no flock,
to believe
without belonging,
a spiritual
family with God as my father, as long as I’m
the only child,
“spirituality”
without religion
faith without
the faithful

Christ without
His Church.

Continue reading Claim the Truth of Christ, says Archbishop Dolan in USCCB address November 14, 2011

Vatican cardinal meets SSPX superior general

The Vatican office organizing the “talks” between the Holy See and the Society of Saint Pius X issued a press release going over some of the areas of concern between the two. William Cardinal Levada, Prefect of the Congregation for the Doctrine of the Faith met today for two hours with Bishop Bernard Fellay. Among the issues presented and discussed was the set of principles called the “Doctrinal Preamble” which is outlining the ecclesial solution of bringing the SSPX into full communion with the Catholic Church. Some are thinking that the pastoral solution might be akin to that of a personal prelature like what the Opus Dei is in the Church.

The Doctrinal Preamble gives canonical and ecclesiological guidance for life in the Church, including principles for interpreting Church teaching since the Second Vatican Council, namely ecumenism, interreligious dialogue, religious freedom and the sacred Liturgy. This is understood in the saying: thinking (feeling) with the Church” (sentire cum ecclesiae).

No deadline was given but it is understood that a period of a two to three months is given to understand and pray about the issues at hand. It has been 21 years since the SSPX broke with Catholic Church.

Read the Vatican Radio’s announcement about the meeting.

Cindy Wooden of CNS covered the story.

SSPX insulting Pope Benedict?

I raise the question of the Society of Saint Pius X insulting Pope Benedict with a degree of seriousness. Why? Because when I read the article that was written by Father Regis de Cacqueray and published with the approval of the SSPX Superior General Bishop Bernard Fellay, I thought while many of the ideas need to be understood better and are worthy of further investigation, de Cacqueray’s seeming intentions and tone are really offensive and unbecoming of a priest.

As Pope Benedict has said and indicated many times, no one is above scrutiny. Charity requires the teaching of truth; the first item of justice ought to be charitable discourse to correct error. I do, however, think Father Regis de Cacqueray’s rhetoric is rather inflamatory.

Read for yourself “Renewing the Assisi Scandal: Errare humanum est, perseverare diabolicum“

The National Review had an opinion piece on the issue, too.

AND all this around the days of serious conversation between the Holy See and the SSPX!!!

What do you think?

Chaput gives witness to the vocation of bishop

Yesterday’s installation of Archbishop Charles J. Chaput as the new Archbishop of Philadelphia was beautiful on all avenues: music, word, gersture. One of many beautiful parts of his homily was on the ministry (vocation) of the bishop. For that part he quoted the great bishop and Doctor of the Church, Saint Augustine of Hippo. You may think I am cynical by saying this, but I wonder sometimes how often our bishops live up to their vocation as the Church has expected and how often they reflect on the words of a brother such as the eminent Augustine. Perhaps not often enough. AND that is likely the reason Archbishop Charles mention the vocation his homily.

What follows is a terrfic teaching on this vitally vigorous vocation of the Church.

Thanks be to God for the Archbishop!

St. Augustine of Hippo, speaking in the 4th century captured the role of the bishop in these words:

“Jerusalem had watchmen who stood guard . . . And this is what bishops do. Now, bishops are assigned this higher place” — the bishop’s chair in the basilica -“so that they themselves may oversee and, as it were, keep watch over the people. For they are called episkopos in Greek, which means ‘overseer,’ because the bishop oversees; because he looks down from [his chair] . . . And on account of this high place, a perilous accounting will have to be rendered [by the bishop] – unless we stand here with a heart such that we place ourselves beneath your feet in humility.”

Another time, on the anniversary of his episcopal ordination, Augustine described the bishop’s duties in the following way:

“To rebuke those who stir up strife, to comfort those of little courage, to take the part of the weak, to refute opponents, to be on guard against traps, to teach the ignorant, to shake the indolent awake, to discourage those who want to buy and sell, to put the presumptuous in their place, to modify the quarrelsome, to help the poor, to liberate the oppressed, to encourage the good, to suffer the evil and to love all men.”

It’s crucial for those of us who are bishops not simply to look like bishops but to truly be bishops. Otherwise, we’re just empty husks — the kind of men Augustine meant when he said,

“You say, ‘He must be a bishop for he sits upon the cathedra.’ True – and a scarecrow might also be called a watchman in the vineyard.”

Archbishop Chaput is official! Off to Philadelphia

It is official…

Il Santo Padre Benedetto XVI ha accettato la rinuncia al governo pastorale dell’arcidiocesi metropolitana di Philadelphia (U.S.A.), presentata dall’Em.mo Card. Justin F. Rigali, in conformità al can. 401 § 1 del Codice di Diritto Canonico.

Il Papa ha nominato Arcivescovo Metropolita di Philadelphia (U.S.A.) S.E. Mons. Charles J. Chaput, O.F.M. Cap., finora Arcivescovo di Denver.

The Archdiocese has a page for Archbishop Chaput.

The changing church

There are various reasons why the influence of the Church has waned in recent years. And it can’t all be blamed on the sexual abuse of minors, though this issue has significantly contributed greatly to the diminishment. Her street cred is, at this time, based not on witness or the coherence of the Christian proposal or charitable works.

The effectiveness of the Church to orient her proclamation of Christ as the unique and definitive Savior of the world is the lack of humanity the clergy AND laity. It is not merely clergy vs the laity –it is both. Both are the problem, both fail to help each other to see and to know Christ. Without seeing and knowing there is no relationship. Jesus Christ, the only begotten Son of God is NOT a something but a someone. Period.

Our Lady of Perpetual Help, pray for us. Saints of God, intercede for us.

The Zen of China: things are unwell

Often he is called the conscience of China, Joseph Cardinal Zen, SDB, 79, visited members of the US government this week. The cardinal has stood against any thinking that doesn’t support life issues –human rights. Zen is the bishop emeritus of Hong Kong. He’s been critical of those who talk without knowing the situation and unable to make crucial distinctions in policy. That is, Zen belives the 2007 letter of the Pope has been wrongly interpreted by members of the Roman Curia. Where the Pope talks about reconciliation of mind and heart, influential members of the Curia talk about a reunification of the two Chinese communities: the open church and the underground church. Reconcilation and renunification are the same thing and ought to be confused for each other. Pope Benedict never talks about reunification. He does talk about reconcilation. The premises are different.

Continue reading The Zen of China: things are unwell

Focolare in the USA 50 years: celebrations at hand

This Sunday & coming Tuesday the lay ecclesial movement Focolare is celebrating their 50th anniversary in the United States of America.

The 50th Anniversary of the
Focolare Movement Sunday, April 3 at 2pm: Archbishop Timothy Dolan will
celebrate a Mass for the 50th anniversary of the Focolare Movement in North
America at St. Patrick’s Cathedral.

Tuesday, April 5 from 9 am – 4:30 pm

On the
occasion of the 50th anniversary of the Focolare Movement’s presence in the
United States, this conference at Fordham University, “The Spirituality of
Unity: a Gift for our Times,” delves into the unique resources that the
Focolare spirituality of unity might offer for transcending divisions and
joining together to sustain constructive projects for the common good. Topics
for discussion include the “Economy of Communion,” featured in Pope Benedict’s
2009 social encyclical, Caritas in veritate; as well as the “Love of Neighbor
and the Law” interfaith project for lawyers, judges and law students.

All those
interested may review the the program & register at: law.fordham.edu/unity.

Read John Allen’s NCR article, “Memo to a divided church: meet the Focolare”: Memo to a divided church- Meet the Focolare, John Allen March 10, 2011.pdf

Varkey Cardinal Vithayathil, C.SS.R., RIP

Varkey Vithayathil, 84, a Redemptorist, bishop, cardinal and Major Archbishop for the Syro-Malabar Church (in India) died suddenly today of a heart attack at 2pm Ernakulam time.

Cardinal Vithayathil was ordained a priest in 1954 and ordained a bishop in 1996. In 1999, he appointed the Major Archbishop by Pope John Paul II. The same pope created Vithayathil a cardinal in 2001 giving him the title of San Bernardo alle Terme.

Trained in Canon Law at the Angelicum, Vithayathil taught the subject in the Redemptorist seminary. For a term he served as the Father Provincial of the Redemptorists of India and Sri Lanka and later serving as the Apostolic Administrator of a Benedictine abbey of monks.

Cardinal Vithayathil was a supporter of the 5th Marian doctrine, that of Mary’s role in salvation history as the co-redemptrix.

Pope Benedict’s telegram upon hearing of Cardinal Varkey Vithayathil.

This will mean the Church will have a third election of a Major Archbishop in 2011. The Maronite and Ukrainian Greek Catholic Churches have just recently elected new heads.

David L. Fleming, SJ, RIP

Today has been a day of death it seems. I started the day with a funeral of a 8 year old who died the other day of cancer.

This afternoon I was notified that my former rector, Father David L. Fleming, SJ, 76, died after facing cancer in a courageous way. Well done good and faithful servant. May the Lord be good to him.

David is likely to have been one of the best superiors I ever had. For me, he was a light in darkness when a lot of others were simply too self-absorbed. He was one of those who superiors who took each person seriously and approached each person with sensitivity, grace and love. He always showed me the operation of grace, that is, the act of God’s love on me as unmerited and without reservation.

When I saw David last summer it was a fine meeting –one that was full of memories from the past– but one we both knew that we’d not likely see each other this summer.

Father Fleming’s obituary is here: Fr David Fleming, SJ obit.pdf

Please pray for Father Fleming and all the souls who have died today.

May Father David Fleming’s memory be eternal.