Category: Church (ecclesiology)

The Pope & his cardinals met today

the new cardinals.jpgBilled my some as extra-ordinary, but likely seen by insiders as ordinary, Pope Benedict met with his cardinals and the new cardinals –24 of them– he intends to make tomorrow, in a forum where information is exchanged and consultation given. The meeting of Pope and cardinals was conducted in the context of prayer. Prayer and exchange, not the making of decisions was the format. It is estimated that about 150 of the worlds 203 cardinals met today. Topics ranged from the sacred Liturgy and religious freedom, but also the exercise of religion, secularism, conversion and entering into full communion with the Catholic Church to healthcare. Since this is also the 10th anniversary of Dominus Iesus, the document which recalls that salvation comes uniquely and universally through the person of Jesus Christ, the Pope and cardinals will reflect on the impact this document has made since its publication.

cardinal shelters from rain.jpg

Some cardinals expressed their frustration and exhaustion over the sexual abuse crisis, but their feelings aside, this is a central issue that needs to be corrected right now. Certainly people are worn down by the continuous attention the sex abuse crisis has garnered, but the credibility of the Church to proclaim the Gospel of Salvation is at stake if the immoral actions of priests, bishops and laity is not dealt with in forthright manner. Pope Benedict is doing the hard work now, as he has done in the past, to clean up the moral rot found in the Church.
The Vatican Radio has a report.

Cardinals to pray & discuss about Dominus Iesus, sex abuse, Ordinariate for Anglicans wishing to be Catholic

cardinals2.jpgAnna Arco’s article online at the Catholic Herald (of the UK fame) reports that before the consistory of cardinals on November 20, during which the Pope will create 24 new cardinals there will be prayer, reflection and conversation about a number of things but three key topics will be the 10th anniversary of Dominus Iesus, sex abuse crisis and the Ordinariate for Anglicans who desire to enter into full communion the Catholic Church. Other issues to be discussed, but no less crucial to the life of the Church, are religious liberty and the sacred Liturgy.

Read Arco’s article, “Cardinals to discuss Church reactions to sexual abuse and the Ordinariate.” Don’t make the connection between the two issues. There’s no connection.

24 New Cardinals named by Pope Benedict today

cardinals.jpgThe Pope announced his intention to name 24 new cardinals of the Holy Roman Church today. The public consistory is scheduled for November 20 and it is at this ceremony that the Holy Father’s intention becomes official, becoming members of the College of Cardinals. The new cardinals will have their names in inscribed in the list of “Roman priests” who are deputed to elect the Bishop of Rome.

This is the third time the Holy Father has created cardinals since his becoming Pope in 2005. Previous consistories were in 2006 and 2007. The new cardinals reflect the various competences the Church relies upon to preach the Gospel and to serve the Church.

  • Italians

Archbishop Angelo Amato, SDB, Prefect of the Congregation of Saints

Archbishop Mauro Piacenza, Prefect of the Congregation of Clergy

Archbishop Fortunato Baldelli, Major Penitentiary

Archbishop Velasio De Paolis, CS, President of the Prefecture of the Economic Affairs of the Holy See

Archbishop Paolo Sardi, Vice-Chamberlain of the Apostolic Chamber and Patron of the Order of Malta

Archbishop Francesco Monterisi, Archpriest of the Basilica of Saint Paul outside the Walls

Archbishop Gianfranco Ravasi, President of the Pontifical Council of Culture

Archbishop Paolo Romeo, Archbishop of Palermo

  • North Americans

Archbishop Raymond Leo Burke,  Prefect of the Supreme Tribunal of Apostolic Signatura

Archbishop Donald William Wuerl, Archbishop of  Washington, DC

  • Other Europeans

Archbishop Kurt Koch, President of the Pontifical Council for the Unity of Christians

Archbishop Reinhard Marx, Archbishop of Munich and Freising

Archbishop Kazimierz Nycz, Archbishop of Warsaw

  • Africa

Archbishop Robert Sarah (Guinea Conakry), President of  Cor Unum

Archbishop Medardo Mazombwe, Emertius Archbishop of Lusaka

Archbishop Laurent Monsengwo Pasinya, Archbishop of  Kinshasa

  • Asia

Archbishop Malcom Ranjith Patabendige Don, Archbishop of Colombo

  • Eastern Church

His Beatitude, Patriarch Antonio Naguib, Patriarch of Alexandria of the Copts 

  • South America

Archbishop Raymundo Damasceno Assis, Archbishop of Aparecida

Archbishop Raul Eduardo Vela Chiribogo, Emeritus Archbishop of Ecudor

  • The Over 80 Cardinals

Msgr. Domenico Bartolucci, Emeritus Master of the Sistine Chapel

Msgr. Walter Brandmüller, Emeritus President of the Pontifical Commission of Historical Sciences

Bishop Elio Sgreccia, Emeritus President of the Pontifical Academy of Life

Archbishop Jose Manuel Estepa Llaurens, Emeritus Ordinary of the Spanish Military


Read journalist John Allen’s analysis of the new cardinals: John Allen the new cardinals 2010.pdf

Synod of Bishops for the Middle East

The Synod of Bishops for the Middle East begins today. The importance of this particular Synod is given by NCR correspondent John Allen.
The Synod’s meeting is the result of requests of bishops and the pastoral visits of the pope to that part of the Church. The Christian minority in the Middle East needs our help.
The Synod is using Arabic for the first time as an official language and a rabbi and 2 Muslims are observers to the Synod.
The North American contingent to the Synod is quite substantial. See the list…

The Synod meets from October 10-24.

We beg the Holy Spirit to guide the work of the Pope, the bishops and other attendees.

Supporting Catholic Schools

This morning the Archbishop of Hartford, Henry J. Mansell hosted what has become the annual Columbus Day Breakfast to provide scholarship grants to students attending Catholic elementary schools in greater New Haven. The Archbishop assisted by the Foundation for the Advancement of Catholic Schools helped us to look with fresh eyes at the need for Catholic education in greater New Haven. I am very happy to have been invited to attend this morning’s breakfast.

Some thoughts though… It was a good networking opportunity but something was missing, the reason why we dragged ourselves out of bed to have breakfast with people vaguely known but connected through our concern for Catholic education: Jesus Christ and our friendship with Him. While we are all very grateful for the $60K raised for Catholic elementary students, the absence of noting who sustains our efforts and why we are at all interested in Catholic education was for me problematic. Do-gooders are well-meaning; they can be helpful and advancing a good mission such as education. Yet, as I mentioned to a friend, I don’t care about Catholic education or any other program if we’re not helping each other seek a relationship with Jesus and try to live as Catholics (Christians, if you will). It is not a “what” that sustains our efforts in education but a “who” –it is Jesus Christ. “Remember Him,” I’d like to say?

I agree that “An education would be most impoverished if it were limited to providing notions and information and neglected the important question about truth, especially that truth which can be a guide in life” (Benedict XVI, January 21, 2008). That truth is none other than unique offer of love and salvation given to us by the Lord. It is the pursuit of Truth that makes education, formal or informal, worth it. Everything else pales. 
Anthony Cernera, President of Sacred Heart University (Fairfield, CT) spoke well of remembering the past and dreaming for the future. When we remember the past we hold in ourselves an attitude of gratitude for graces received. When we dream we look forward in hope for realization of the desires of the heart given by God Himself. If the Church is correct, then those who believe in Christ are obligated to hope, to live concretely in the present yet looking to the fulfillment of the promises God has made personally with each of us. Catholic education is indeed in a difficult place today with the great divorce of remembering and dreaming, faith and reason, and faith and justice. SO, yes, support Catholic education because as Mansell said, “Our schools not only provide a rigorous curriculum, but also an education for a lifetime….”

Sacred Duties, Episcopal Ministry: what’s wrong with the US Conference of Bishops

Few people in these parts (in the Eastern part of the USA) know the name Robert F. Vasa except ecclesial-philes like myself, but that’s because he’s on the other side of the country. Never mind. Who could say with honesty that there’s a genuine concern for knowing ecclesial affairs viz. from a person who has little name recognition such as Robert Vasa. That is, until now, who, with some excellent, even controversial ideas, is sure to anger the round heads. Only now Vasa’s thinking is gaining some currency. But let’s give him his just due respect. Robert F. Vasa, 59, is the Bishop of Baker, OR, a priest of the Lincoln Diocese who delivered an extraordinarily good address titled, “Sacred Duties, Episcopal Ministry” on September 16, 2010 at the 2010 InsideCatholic Partnership Award Dinner in Washington, DC, that has not received the attention it deserves.

The Bishop is taking a critical look at the contemporary ministry of the bishop, at least in the USA, as we’ve seen it unfold with the existence of the United States Conference of Catholic Bishops (USCCB).
I DON’T like the USCCB and would prefer to see it close, or at least downsize significantly. I find USCCB officials intrusive, their work open to misinterpretation, the bishops not doing what they are supposed to do for “needy bishops” –to give fraternal constructive correction to bishops not doing or incapable of doing their episcopal ministry as expected– and I find the USCCB documents compromised or agenda driven. In addition, I find the tax paid on each “Catholic head” in the dioceses to be excessive and it’s a genuine burden on many dioceses, particularly the Eastern Church dioceses who don’t have access to large amounts of money. One last word on the bishops’ documents: they are often not written by the bishops themselves (who would have the time?) but are produced by the staffers of the USCCB or outsiders and are vague and lack substance that would clearly address the issues at hand; when the documents are “committee documents” they are often ground for the lefty-loonies to manipulate for their own ends.
There are few instances where I think a conference of bishops in the USA is useful but not absolutely necessary. The usefulness of a conference of bishops would be seen in knowing the needs of the Church in North America, in the work done in the fields of the sacred Liturgy, certain questions on immigration, healthcare and pro-life and certain relief agencies like CRS. The translation of texts is labor intensive and it needs wider episcopal oversight and input that 10 bishops can give. BUT let’s be clear, the USCCB is not an alternative teaching body for the Church in America; it has no authority to teach or make laws over and above the Universal Church or the individual diocesan bishop; it does not speak for the Church’s bishops. Diocesan bishops can’t absolve themselves of the duty to rightly to teach, govern and sanctify the people entrusted to them personally by the Holy Spirit and for the Church in general. Episcopal ministry is exercised not with strategies and programs but by listening, praying and teaching when needed. 
Some people who are USCCB favorable will be dramatic by saying, “The USCCB said and demands thus and such….” AND the response you should give is, “SO what.”
Read, study and pray with Bishop Vasa’s address noted above. You may want to say a prayer for him, too. He’ll likely get hate mail for his attempt to teach what is true. In my mind this address is necessary reading for informed Catholics. The point here is not be disrespectful of the sacred duties and responsibilities of bishops. My point here is to live, to act and to think with the Church under the Roman Pontiff and the bishops in communion with him. As Catholics we are to be total and radically centered on the person of Jesus Christ lived in the sacrament of the Church and under her magisterium. I follow Christ through the ministry of the Pope, the bishop of this diocese but not in a bureaucracy of bishops.

Counsellors to assist Legion of Christ restructuring announced

Archbishop
Velasio de Paolis, C.S., the Pope’s delegate for the Congregation of the Legionaries
of Christ, announced the names his four counsellors who will assist him in
restructuring and renewing the Legion.

The counselors:

  • Father Agostino Montan
    C.S.I., episcopal vicar for religious life in the Diocese of Rome;
  • Monsignor Mario
    Marchesi, vicar general of the Diocese of Cremona, Italy;
  • Father Gianfranco
    Ghirlanda S.J., former rector of the Pontifical Gregorian University;
  • Bishop Brian Farrell, LC,  secretary of the Pontifical
    Council for Promoting Christian Unity.

Archbishop Ricardo Blazquez Perez of
Valladolid, Spain, is the visitator for Regnum Christi.

Wuerl named delegate for Anglicans entering full communion with the Catholic Church by CDF

Donald Wuerl.jpgThe Archbishop of Washington, Donald W. Wuerl, STD, 70, has been delegated by the Congregation for the Doctrine of the Faith to be the principal guide for those Anglican/Episcopalian clergyman seeking full communion with the Catholic Church, and ordination as a priest.

The USCCB announcement is posted here.

The committee headed by Archbishop Wuerl will include their Excellencies, The Most Reverends Kevin Vann, JCD (Fort Worth, TX) and Robert McManus, STD (Worcester, MA). They will be assisted by Father Scott Hurd, himself a convert to Catholicism. The committee will facilitate the implementation of Anglicanorum coetibus in the USA and assess the need for an ordinariate in the USA.

The Pope’s Apostolic Constitution Anglicanorum coetibus can be read here.

Bishop David O’Connell: God gives the grace

Here is the post-communion address of the newly ordained Bishop David O’Connell CM, coadjutor of Trenton, as prepared for delivery (the text does not include the ad lib remarks):

David M O'Connell arms.jpgI have been thinking a great deal in recent months about the role and ministry of bishops in the Church. You might think, sitting here in the Cathedral today in the midst of this beautifully moving ceremony, you had good reason for such reflection! And, while there is real truth to that reaction — at least since the Apostolic Nuncio first met with me on May 24 about coming to Trenton — I did have some other motivations. For the past twelve years, I was president of The Catholic University of America in Washington, D.C, a place that is known as the “bishops’ university.” I am grateful that so many of my colleagues and friends from Catholic University are here with us today, both in the pews and around the sanctuary. Throughout those twelve years, I had many occasions to get to know bishops from around the country either as university trustees or as visitors to campus. We spoke about many things: their dioceses, their experiences, their joys and their challenges. I came to admire them as good men, good priests and good leaders. Although they all differed from one another in many ways, they all had one thing in common: they loved their people.

Today, through the grace and mercy of God and the sacrament of ordination, I join their ranks as successors to the Apostles. Like them, I approached this day filled with joy and gratitude but also with a sense of humility and awe. Like them, I am profoundly aware of my flaws and limitations, that I am far from perfect.  Like them, I do not know what the future will hold but I am quite sure that the expectations are as many and as different as there are people in and outside of this Cathedral.

When the Apostolic Nuncio spoke with me that morning in late May, he shared much information about the Diocese of Trenton and the process involved in my appointment. But he said something to me that I will never forget: “Father, always remember that there are over 830,000 souls in your Diocese. And you will be responsible for all of them.” What has been very much on my mind since that conversation is simply this: how will I exercise that responsibility?

The other day, someone asked me how long it took to come up with my Episcopal motto, Ministrare non Ministrari — “to serve and not to be served” — to which I responded, “about two seconds.” When I was first ordained a Vincentian priest — and I am so happy to see so many of my confreres here — the Gospel reading for the ordination Mass contained those words of Jesus Christ in Mark’s Gospel. I was struck with the phrase then as being a perfect description of how to follow the Lord as a priest: “to serve and not to be served and to give my life as a ransom for the many.” This was how I wanted to live out my life as a priest. This is how I want to live out my life as a bishop and how I hope to exercise that responsibility.

According to the Second Vatican Council, “Christ gave the apostles and their successors the mandate and the power to teach all nations and to sanctify and shepherd their people in truth (Christus Dominus, 12).” To teach. To sanctify. To shepherd their people in truth. Christ gave this mandate to the successors to the Apostles. Christ gave this power. And with power like this comes great responsibility. Please pray for me.

“To serve and not to be served.” In my letter to our Holy Father Pope Benedict XVI accepting his appointment, I wrote to him of my choice of a motto. In his response to me read here today, he repeated them.

A bishop serves his people by teaching truth. The truth that comes through the Gospel, the truth that comes through the Church and all its teachings, the truth that lives among us a community of faith, for “where two or three are gathered in my name, there am I in the midst of them (Matthew 18: 20).” This is how a bishop serves, not by being served through compromise or taking the easy way out, not by being served saying only what people want to hear or what makes them comfortable, striving to be popular. As Pope John Paul II wrote, the truth that we teach “has its origin in God himself … (but) people can even run from the truth because they are afraid of its demands (Fides et ratio, 7; 28).” Christians cannot run from the truth for this reason. Nor can the bishop. This is how he serves.

A bishop also serves by sanctifying his people and by leading them to holiness. And there is only one way to holiness: Jesus Christ and a personal relationship with him, convinced in faith as we must be that he alone is “the way, the truth and the life (John 14: 6).” All three make us holy. Jesus Christ is the Risen Lord. He triumphed over death and every suffering and evil. The bishop is called, it is said, to be a servant of the empty tomb not of the status quo. He leads his people to holiness by bearing witness to what the empty tomb means: joy, hope, the promise of new life, remembering Jesus’ own words: “In the world you will have troubles but take courage: I have overcome the world (John 16:33).” This is how the bishop serves.

Finally, a bishop serves by leading, by guiding, by shepherding his people. This is, perhaps, the most difficult not only for those he governs as bishop but for the bishop himself, marked as he is by human weakness. But lead he must, by word and example. God gives the grace. And follow we must. God gives the grace. The answers that we may seek from him, the answers that we may want from him may sometimes not be what we seek or want. Sometimes the answer is no. “The gate is narrow and the road is long that leads to life (Matthew 7: 14).” This is how the bishop serves and this is where that service leads: to life.

To serve and not to be served. To teach. To sanctify. To shepherd. This is what a bishop does for God’s people and with God’s people: brother bishops, fellow priests, deacons, faithful religious women and men and all the baptized, one community of faith. With a grateful heart I thank you for being here today, too many to call by name. Please know that I care deeply for you all. With humble, faithful hearts, let us go forward, together, “to serve and not to be served.”