Our Lady of Mount Carmel

Pietro Novelli Our Lady of Mount Carmel.jpg

May the venerable intercession of the glorious Virgin Mary come to our aid, we pray, O Lord, so that, fortified by her protection, we may reach the mountain which is Christ.

Our Lady of Mount Carmel, pray for us.

The Blessed Virgin Mary never fails. She always kept her promise; always go to Mary. Saint Simon Stock the English Carmelite friar received this promise from the Virgin herself and he passed it on to the Church.

The Virgin Mary gave to Saint Simon the brown scapular, saying “Take this Scapular, it shall be a sign of salvation, protection in danger and a pledge of peace. Whosoever dies wearing this scapular shall not suffer eternal fire.” The soul wearing the scapular would be in heaven on the first Saturday of the month following death.

Thus, wearing the brown scapular is not required; it is a helpful sacramental to remind us that we are not alone and that God through Mary’s assistance keeps us close to the Mystery. Originally only worn by those of the Carmelite Order, it was soon adopted by the lay faithful. To this day, the brown scapular, is one of the most popular of all Catholic sacramentals.

Saint John the Cross

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The Church puts on our lips for the feast of John of the Cross which ought to fully orient our life in action:
“May I never boast, except in the Cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Gal. 6:14).

Today is the feast of the great Spanish Carmelite priest, mystic, and poet, Saint John of the Cross (1542-91). John is also a Doctor of the Church. He’s most remembered for his writings and his work with Saint Teresa of Avila for reforming the Carmelite Order.

John of the Cross is widely regarded as one of the best Spanish poets ever. He’s the author of the acclaimed Spiritual Cantical, Dark Night of the Soul and the Ascent of Mount Carmel.

We pray…
O God, who gave the Priest Saint John an outstanding dedication to perfect self-denial and love of he Cross, grant that, by imitating him closely at all times, we may come to contemplate eternally your glory.
My soul is occupied,
And all my substance is His service;
Now I guard no flock,
Nor have I any other employment:
My sole occupation is love.
Spiritual Cantical, 28

Saint Teresa of Avila



St Teresa of Avila3.jpg

Today, the Church puts on our lips at the entrance antiphon a wonderful psalm verse that captures Saint Teresa of Avila to a “T”: As the deer
longs for streams of water, so my soul longs for you, O God. My soul thirsts
for God, the living God. When can I enter and see the face of God?
(Psalm 42: 2-3).

Teresa of Avila is one of my favorite Spanish saints: her intensity is beyond compare, her fidelity is extraordinary. I was searching for something on Saint Teresa and I found the following from our Holy Father. These few paragraphs really capture for me what the Christian life is about, what Teresa was about, what I want to be about. Perhaps what the pope says will orient your thoughts today:


It is far
from easy to sum up in a few words Teresa’s profound and articulate
spirituality. I would like to mention a few essential points. In the first
place St Teresa proposes the evangelical virtues as the basis of all Christian
and human life and in particular, detachment from possessions, that is,
evangelical poverty, and this concerns all of us; love for one another as an
essential element of community and social life; humility as love for the truth;
determination as a fruit of Christian daring; theological hope, which she
describes as the thirst for living water. Then we should not forget the human
virtues: affability, truthfulness, modesty, courtesy, cheerfulness, culture
.

Continue reading Saint Teresa of Avila

Monasteries are true and proper oases for humanity, Benedict XVI reminds us

In Wednesday’s edition of L’Osservatore Romano, Pope Benedict told the listeners of the Wednesday General Audience that the monastic life is an essential value for humanity and for the Church, today. The Pope’s emphasis on beauty and silence helps us to appreciate and to listen God’s promptings of the desires of the heart is important. Let’s pay attention to what the Pope has to say. You may also want to watch the Rome Reports news video.

The editor writes, “Monasteries are true and proper oases of the spirit in which God speaks to humanity. The Pope said this to faithful at the General Audience of Wednesday, 10 August, that was held in the courtyard of the Papal Residence at Castel Gandolfo.”

Dear Brothers and Sisters! In every age, men and women who have consecrated their lives to God in prayer – like monks and nuns – have established their communities in particularly beautiful places: in the countryside, on hilltops, in valleys, on the shores of lakes or the sea, or even on little islands. These places unite two elements which are very important for contemplative life: the beauty of creation, which recalls that of the Creator, and silence, which is guaranteed by living far from cities and the great means of communication. Silence is the environmental condition that most favors contemplation, listening to God and meditation. The very fact of experiencing silence and allowing ourselves to be “filled,” so to speak, with silence, disposes us to prayer. The great prophet, Elijah, on Mount Horeb – that is, Sinai – experienced strong winds, then an earthquake, and finally flashes of fire, but he did not recognize the voice of God in them; instead, he recognized it in a light breeze (cfr. 1 Rev 19:11-13). God speaks in silence, but we need to know how to listen. This is why monasteries are oases in which God speaks to humanity; and there we find the courtyard, a symbolic place because it is a closed space, but open toward the sky.

Tomorrow, dear friends, we will celebrate the memory of St. Clare of Assisi. So I would like to recall one of these “oases” of the spirit which is particularly dear to the Franciscan family and to all Christians: the little convent of San Damiano, situated just beneath the city of Assisi, among the olive groves that slope towards Santa Maria degli Angeli. In that little church, which Francis restored after his conversion, Chiara and her first companions established their community, living off prayer and little works. They were called the “Poor Sisters,” and their “form of life” was the same as the Frati Minori: “To observe the Holy Gospel of our Lord Jesus Christ” (Rule of St. Clare, I, 2), conserving the union of reciprocal charity (cfr ivi, X, 7) and observing in particular the poverty and humility of Jesus and his Most Holy Mother (cfr, ivi, XII, 13).

Benedict XVI at the General Audience stresses the value of monastic spirituality God speaks in silence Benedict XVI at the General Audience stresses the value of monastic spirituality God speaks in silence and beauty of the place in which the monastic community lives – simple and austere beauty – are like a reflection of the spiritual harmony which the community itself attempts to create. The world is filled with these oases of the spirit, some very ancient, particularly in Europe; others are more recent, while still others have been restored by new communities. Looking at things from a spiritual perspective, these places of the spirit are a load-bearing structure of the world! It is no accident that many people, especially in times of rest, visit these places and stop there for some days: even the soul, thanks be to God, has its needs!  The Pope continues:

Let us remember, therefore, St. Clare. But let you also remember other Saints who remind us of the importance of turning our gaze to the “things of heaven,” like St. Edith Stein, Teresa Benedicta of the Cross, Carmelite, co-patron of Europe, whom we celebrated yesterday. And today, August 10, we cannot forget St. Lawrence, deacon and martyr, with a special wish for Romans who have always venerated him as one of their patrons. Finally, let us turn our gaze to the Virgin Mary, that she may teach us to love silence and prayer.

Saint Teresa Benedicta of the Cross (Edith Stein)

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God of our Fathers, who brought the Martyr Saint Teresa Benedicta of the Cross to know Your crucified Son and to imitate him even until death, grant, through her intercession, that the whole human race may acknowledge Christ as its Savior and through him come to behold You for eternity. 

 

“God Himself teaches us to go forward with our hand in His by means of the Church’s liturgy.”

 

The 2010 blog post is here.

Saint John of the Cross

“My sole occupation is love,” Saint John of the Cross said.

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Para venir a gustarlo
todo,

    no
quieras tener gusto en nada;

para venir a poseerlo
todo,

    no
quieras poseer algo en nada;

para venir a serlo
todo,

    no
quieras ser algo en nada;


para venir a saberlo
todo,

    no
quieras saber algo en nada;

para venir a lo que
no gustas,

    has de
ir por donde no gustas;

para venir a lo que
no sabes,

   has
de ir por donde no sabes;

para venir a lo que
no posees,

   has
de ir por donde no posees;

para venir a lo que
no eres,

   has
de ir por donde no eres.


(San Juan de la Cruz – Subida 1,13,11)

Blessed Elizabeth of the Trinity

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“Here there is no longer anything but God. He is All; He suffices and we live by Him alone” (Letter 91).

Today is the feast of the Blessed Elizabeth of the Trinity (1880-1906), one of those mature Carmelite mystics who forcefully brings us back to center.

She reminds us that the most Holy Trinity is given to each person at the time of Baptism and again in Confirmation and fed through the Eucharist.

She once wrote, “It seems to me that I found my heaven on earth, since heaven is God and God is in my soul. The day I understood that, everything became clear to me. I wish to tell this secret to those whom I love so that they also, through everything, may also cling to God …” (Letter 122).

Saint Teresa of Jesus (Avila)

I was a bit more conscious of today’s feast being of the great Carmelite saint, founder and Doctor of the Church, Saint Teresa of of Jesus (Avila). She has a particular hold on me because of her honesty and her extraordinary attention to human experience. This is especially true when you heed what Teresa is saying about friendship and those distinctions between the human friendship that what is shared with the Lord. The Office of Readings provided for us by the Church –and herewith published with my emphasis– reminded me of something that’s been on my mind for some time: am I mindful of Jesus right now? The sacred Liturgy is most direct in reminding us that salvation is given to us today. We are not saved at some point in the future, but right now. Eternal life doesn’t only begin when we give up the ghost, but we live in the Eschaton at this moment of existence. Don’t be fooled: Christ uses our human experience to manifest the promise of our divine destiny. So I ask you, Are you mindful of Christ right now? If not, why? What is distracting you? If so, in what ways are you paying mind to Him?


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Pay attention to what Saint Teresa is saying:

If
Christ Jesus dwells in a man as his friend and noble leader, that man can
endure all things, for Christ helps and strengthens us and never abandons us.
He is a true friend. And I clearly see that if we expect to please him and
receive an abundance of his graces, God desires that these graces must come to
us from the hands of Christ, through his most sacred humanity, in which God
takes delight
.


Many, many times I have perceived this through experience. The
Lord has told it to me. I have definitely seen that we must enter by this gate
if we wish his Sovereign Majesty to reveal to us great and hidden mysteries. A
person should desire no other path, even if he is at the summit of
contemplation; on this road he walks safely. All blessings come to us through
our Lord. He will teach us, for in beholding his life we find that he is the
best example
.


What more do we desire from such a good friend at our side?
Unlike our friends in the world, he will never abandon us when we are troubled
or distressed
. Blessed is the one who truly loves him and always keeps him
near. Let us consider the glorious Saint Paul: it seems that no other name fell
from his lips than that of Jesus, because the name of Jesus was fixed and
embedded in his heart
. Once I had come to understand this truth, I carefully
considered the lives of some of the saints, the great contemplatives, and found
that they took no other path: Francis, Anthony of Padua, Bernard, Catherine of
Siena. A person must walk along this path in freedom, placing himself in God’s
hands
. If God should desire to raise us to the position of one who is an
intimate and shares his secrets, we ought to accept this gladly.


Whenever we
think of Christ we should recall the love that led him to bestow on us so many
graces and favors, and also the great love God showed in giving us in Christ a
pledge of his love; for love calls for love in return. Let us strive to keep
this always before our eyes and to rouse ourselves to love him. For if at some
time the Lord should grant us the grace of impressing his love on our hearts,
all will become easy for us and we shall accomplish great things quickly and
without effort.

Saint Thérèse of Lisieux

See that you do not despise one of these little ones…

 

St Therese the Little Flower.jpgGod of tenderness and mercy,

Choosing weak, confounding strong,

Telling all of heaven’s secrets

To the child that for you longs;

We give thanks for boundless kindness

Shown to this, your little one,

Who, in midst of earthly darkness,

Sought the radiance of your Son.

 

For Thrérèse, your little flower,

We lift up our song today–

In her life and in her teachings

We are led the “little way,”

From self-seeking to self-knowledge,

That we all might serve in love.

Give us strength to thus surrender;

Shower graces from above.

 

From her hidden life in Carmel,

You have raised her as a light

In your Church for all your people,

Drawing us from sinful blight

Into fellowship with Jesus,

Image of the Father’s face:

Grant us mission spirit fervent,

Preaching you to ev’ry race.

 

Teach us by her great example

How to treasure sacrifice;

Show us that small acts of loving

Are true gifts, beyond all price.

As she did, so let us utter,

“Jesus, help me love you more!”

In our lack of might and power,

Let us praise you and adore.

 

God of mercy, love, and blessing,

Father, Son, and Spirit great,

To your name we give the glory

As your coming we await.

Working here to spread your Kingdom,

Lead us in your little way

Till Thèrése and all your faithful

Sing your name in endless day!

 

J. Michael Thompson copyright 2010

87 87 D; IN BABILONE, BEACH SPRING