Benedictines – Page 11

Congrats to the newly ordained

In recent days several dioceses and religious orders have ordained men to the priesthood.

The priest is to “understand … imitate … and conform” his life to the Cross of Jesus. The bishop exhorts the man to be ordained to see that he believes what he reads, that he teaches what he believes and practices what he teaches.

Here is a random sample:

The Archabbey of Saint Vincent: 1

The Franciscan Friars of the Renewal: 4

The Order of Preachers, New York: 6

The Idente Missionaries of Christ: 1

The Archdiocese of Boston: 5

The Archdiocese of Hartford: 7

The Archdiocese of New York: 6

The Archdiocese of Newark: 5

The Archdiocese of Philadelphia: 3

The Archdiocese of Los Angelus: 2

The Eparchy of Newton: 1

The Eparchy of Saint Maron, Brooklyn: 2

The Diocese of Bridgeport: 7

The Diocese of Paterson: 9

Saint John Mary Vianney, pray us.

Masters degree in GREGORIAN CHANT

Following Saint Benedict’s direction to monks, we are to “sing with pleasure, sing with wisdom.”

The Pontifical Liturgical Institute operated by the Benedictines in Rome at Sant’Anselmo, has initiated a Masters program in Gregorian Chant.

The new dean of the PIL, Benedictine Father Jordi Piqué spoke to CNA about the new program.

A brochure: Masters in Liturgical Music PIL.pdf

Contact Father Jordi: pilpresidepique@gmail.com.

What is Benedictine monastic life?

To answer that question let’s turn to the late Dom David Knowles, from Downside Abbey in England, who offered a timeless definition half a century ago. He wrote: “Benedictine monachism presents an objective form of life, sane, strong, unchanging from year to year, a life of work and liturgical prayer which can be seen and heard, lived in conditions which aim at representing all that is best in the basic family life of Christianity, aided by all human courtesies, reverences, and affections. It is nothing secret or esoteric, nor an impossibility, but an ordinary form of ordinary life.” (Benedictine Peace, 49-50)

The Ear of the Heart: An Actress’ Journey From Hollywood to Holy Vows: Dolores Hart gives personal insight

Mother Dolores with John Paul.jpg You know from a previous post here that Mother Dolores Hart, OSB, nun of the Abbey of Regina Laudis (Bethlehem, CT) published her autobiography, The Ear of the Heart: An Actress’ Journey From Hollywood to Holy Vows (Ignatius Press, 2013). The book is co-authored with lifelong friend Richard DeNeut. There was a book signing this past Sunday.

After a career in acting, Mother Dolores entered Benedictine life Regina Laudis Abbey in 1963. The abbey was founded in 1947.

Joseph Pronechen of the National Catholic Register interviewed Mother Dolores at the Abbey. One of the things worth hearing from Hart is:

The one thing is the Gregorian chant, and what a gift it is to be able to sing and to pray at the same time. I think that I would hate to see people lose that part of the Tradition of the Church, because the chant goes back over a thousand years.

Mother Dolores has been featured on the Communio blog in the past. See a post here and here.

Trappistine nuns in Syria

The mostly Italian group of Trappistine nuns forming a monastic colony in Syria are not moving, even in the face of violence.

Since 2005, Mother Marta Luisa Fagnani and the other nuns have committed themselves to prayer and work in a country in crisis. Their witness at the Monastery of Blessed Mary of Font of Peace (in Arabic, Dier al Adrha Yanbu’a-s-Salam), is a foundation of the Valserena Monastery in Guardistallo, Italy.

They write a blog, Ora pro Siria, in Italian and not frequently updated, but you can get a sense of their witness there. BUT, the monastic project of the nuns is explained here, which also asks the reader to help with prayer, friendship and money.

Yesterday, the daily Il Sussidiario published an English translation of an interview with one of the nuns.

Two years ago today, Traces magazine published a story, “The Sisters of Syria,” where the nuns talk about their call to make a monastic foundation in Syria, what freedom, the Encounter with the Lord and others and silence means. Few know, for example, that the Middle East had 11 monasteries of the Order of Cistercians of the Strict Observance (the Trappists) but dissolved due to the Islamic invasion. This is something to think and pray about. Do you have the same commitment to the Lord and to missionary zeal as these nuns?

Does What I Believe In Affect My Life?

Ultimate questions are critical for all persons. And so much for Christians because of the Incarnation of God in human history. What does it mean to believe? What can science teach us? Is using technology a helpful tool in knowing our Christian self? In a Year of Faith presentation on April 20, the topic at hand was “Does What I Believe In Affect My Life?”

Mother Mary Elizabeth Kloss is one of 10 children of a farming family, a Benedictine nun, an artist, and now the Mother Prioress (the elected major religious superior) of the Benedictine nuns of Saint Scholastica Priory (Petersham, MA). Her sister, Sister Mary Angela is a member of the community. The Priory is a member of the Subiaco Congregation of monks and nuns, an international group of men and women, monks and nuns, seeking the face of God through the lens of sixth century rule of life compiled by Saint Benedict.

Mother Mary Elizabeth’s talk can be heard here.

Kevin Seasoltz, OSB, RIP

Father Kevin Seasoltz OSB died early today, 27 April 2013, at Saint John’s Abbey, Collegeville, MN.

Father Kevin was born in Johnstown, Pennsylvania, 29 December 1930. He became a priest of the Diocese of Altoona-Johnstown, 3 June 1956. In 1958, he earned a license in canon law from the Lateran University with a concentration in liturgical law. After earning a degree in canon law, again with an emphasis on liturgical law, from The Catholic University of America, in 1962, he taught in the Religious Studies department until 1987. He professed vows as a monk of Saint Anselm’s Abbey, Washington, DC, 13 November 1960. He later transferred his monastic vow of stability to the Saint John’s Benedictine abbey after spending time on a working sabbatical. In 2009, the Federation of Diocesan Liturgical Commissions honored Dom Kevin with the Frederick R. McManus Award.

Father Kevin was a professor of theology and a very well published author. For many years Dom Kevin served as editor of the revered Worship magazine, a quarterly of opinion.

In the last months he’s been living with cancer; he received the sacraments of the Church on Friday. May Father Kevin rest in peace.

“Giving a Reason for the Hope that Is in Us” by Fr Robert P. Imbelli

Last week, the Benedictine monks and nuns of St Mary’s Monastery (monks) and St Scholastica Priory (nuns) (Petersham, MA) hosted a public conference, “Giving a Reason for the Hope that Is in Us,” by Father Robert P. Imbelli for the Year of Faith given on April 20, 2013.

Father Imbelli, a priest of the Archdiocese of New York and is a Professor of Theology at Boston College. He studied in New York, Rome and is a graduate of Yale University.

The Ear of the Heart by Mother Dolores Hart

Praying for the abbot in the Eucharistic Prayer at Mass?

Frequently do I go to places where certain liturgical practices catch my attention because of the novelty of what is said and heard. We always need a deeper understanding, a profound appreciation for the prayer of the Church as expressed in the sacred Liturgy. Some will say that canon law, particularly liturgical law, is the bad side of the Good News. As Catholics we are part of a Church; as Catholics we are not independent of sacred Scripture, sacred Tradition and the sacred Magisterium; as Catholics we follow a guided companionship on a journey to a deeper communio with the Triune God. We are not Marlboro people; we are, in fact, sheep in flock called to the Holy Synaxis, to the holy in-gathering of a people in Christ, or simply, Church. We have a good shepherd in Jesus and in His successors, that is, the bishops, and we follow the teaching authority of the Christ and His vicars.

This is a long introduction to a question as whether or not priests of monastic communities ought to name the abbot in the Eucharistic Prayer. There seems to be some confusion over this seemingly small, trite matter. It is not small, and it is not trite. We have an ecclesiology, and we have a liturgical practice that ought to be followed because we live our Catholic lives in communion with others. Abbots are minor prelates; they exercise their pastoral authority and power in their monastic community and not in a diocese, and by extension to the dependent priories. An abbot ought not employ the attitude of having a mitre and a crosier so that you can do whatever you’d like, whenever you’d like, etc.

Can a priest commemorate Abbot X (or even the abbess if in the context of a woman’s monastery) along with the pope and the bishop in the Eucharistic Prayer at Mass?

The General Instruction of the Roman Missal gives four titles that may be named in the Eucharistic Prayer: “The Diocesan Bishop, or one who is equivalent to the Diocesan Bishop in law, must be mentioned by means of this formula: together with your servant N., our Pope, and N., our Bishop (or Vicar, Prelate, Prefect, Abbot)” (no. 149). Each of these offices are “equivalent to the Diocesan Bishop in law” by virtue of their appointment to act on behalf of the Supreme Pontiff within a particular area.

Continue reading Praying for the abbot in the Eucharistic Prayer at Mass?