In the likeness of a dove, the Holy Ghost was seen: the Father’s voice was heard saying: This is my beloved Son, in whom I am well-pleased: Hearken unto Him!
The Epiphany Proclamation
Dear brothers and sisters, the glory of the Lord has shone upon us, and shall ever be manifest among us, until the day of his return. Through the rhythms of times and seasons let us celebrate the mysteries of salvation.
Let us recall the year’s culmination, the Easter Triduum of the Lord: his last supper, his crucifixion, his burial, and his rising celebrated between the evening of the 1st of April and the evening of the 3rd of April.
Each Easter – as on each Sunday – the Holy Church makes present the great and saving deed by which Christ has for ever conquered sin and death.
From Easter are reckoned all the days we keep holy:
Ash Wednesday, the beginning of Lent, will occur on the 17th of February.
The Ascension of the Lord will be commemorated on the 13th of May.
Pentecost, the joyful conclusion of the season of Easter, will be celebrated on the 23rd of May.
Corpus Christi will be celebrated on the 6th of June.
The First Sunday of Advent will be celebrated on the 28th of November.
Likewise the pilgrim Church proclaims the passover of Christ in the feasts of the holy Mother of God, in the feasts of the Apostles and Saints, and in the commemoration of the faithful departed.
To Jesus Christ, who was, who is, and who is to come, Lord of time and history, be endless praise, for ever and ever.
R. Amen.
Lo, God in man is manifest!
tell out the joyous story:
tell how the Wise Men
worshipped the Son Incarnate.
Sages from furthermost Orient stream to bow before His boundless power. Who is the King whom the prophets foretold should come to save both Jew and Gentile?
Lo! He humbleth Himself from His throne of glory, taketh on Him the form of servant. He who is God before all ages now is born of the Virgin Mary.
See fulfilled is Balaam’s prophetcy:
Out of Jacob shall a star arise–
so ’twas promised! See the Wise Men offer Him their costliest presents:
Gold and myrrh and fragrant incense.
Rising up in power and majesty,
He shall strike with dread discomfiture
Moab’s princes.
Offerings significant: incense shows His Godhead;
gold, His kingdom; myrrh, His passion.
Join, then, in one solemn chorus and raise
the melody of praise and glory,
which may betoken oblations most rare
which to our Lord we fain would offer.
Praying that His true protection
over all nations be extended,
now and forever. Amen.
from the Sarum Use of the Mass, Epiphaniam Domino
Like Mary, the Church does not fear because that Baby
is her strength. However she does not keep Him for herself. She offers Him to
all those who seek Him with a sincere heart, to the humble ones of the earth
and to the distressed, to the victims of violence and to all those who long for
good and peace. (Benedict XVI, Urbi et Orbi 2009)
Now is the old year passed away.
Let us begin the new this day.
Praising our God, who here on earth
Kept us in quietness and mirth!
Oh, like the glad new year may we
Wholly renewed this day be,
Praising our God eternally!
Child of our love, O Jesus dear,
Thou who art still our Savior here,
Thee do we pray with all our heart:
Never more leave us, nor depart.
Save us from war, from hate, from fear;
Keep us in peace together here;
Grant us a tranquil, joyous year!
Gladly together then will we,
O highest God of heaven, to thee
Bring through the year our songs of praise,
And evermore through endless days
Here will on earth our time shall be,
And then, throughout eternity,
Singing with joyful hearts to Thee!
Our soul has been rescued like a bird from the fowler’s snare.
Father, the Holy Innocents offered you praise by the death they suffered for Christ. May our lives bear witness to the faith we profess with our lips.
from the Directory of Popular Piety and the Liturgy: The Feast of the Holy Innocents
Since the sixth century, on December 28, the Church has celebrated the memory of those children killed because of Herod’s rage against Christ (cf. Mt 2:16-17). Liturgical tradition refers to them as the “Holy Innocents” and regards them as martyrs. Throughout the centuries Christian art, poetry and popular piety have enfolded the memory of the “tender flock of lambs” with sentiments of tenderness and sympathy. These sentiments are also accompanied by a note of indignation against the violence with which they were taken from their mothers’ arms and killed.
In our own times, children suffer innumerable forms of violence which threaten their lives, dignity and right to education. On this day, it is appropriate to recall the vast host of children not yet born who have been killed under the cover of laws permitting abortion, which is an abominable crime. Mindful of these specific problems, popular piety in many places has inspired acts of worship as well as displays of charity which provide assistance to pregnant mothers, encourage adoption and the promotion of the education of children.
As recorded in the gospel of Matthew, after the visit of the Magi, Herod, in rage and jealousy, slaughtered all the baby boys in Bethlehem and surrounding countryside in an attempt to destroy his perceived rival, the infant Messiah. These “innocents” are honored by the Church as martyrs.
In countries where our own innocents are daily being slaughtered by abortion, this feast day is a special time to remember the unborn, to pray for their cause, and perhaps to picket or pray at facilities where unborn babies are killed through abortion. (113)
In Mary we praise that which places her above all others,
that is, fruitfulness of offspring together with virginity. For never has it
been known in this world that anyone was at the same time mother and virgin.
And see of Whom she is mother. Where does your astonishment at this so wondrous
dignity lead you? Is it not to this, that you may gaze in wonder yet never
sufficiently revere? Is she not in your veneration, no, in the esteem of Truth
itself, raised above choirs of angels? Does not Mary address the Lord and God
of all the angels as Son, saying: Son, why have you done so to us?
Who among the angels may thus presume? It is enough for
them, and for them their greatest honor, that while they are spirits by nature
they have become and are called angels, as David testifies: Who makes your
angels spirits. [Ps.103: 4] Mary, knowing herself a mother, with confidence
calls that Majesty Son Whom the angels in reverence serve. Nor does God disdain
to be called that which He disdained not to be. For the Evangelist adds a
little later: He was subject to them.
Who was subject to whom? A God to men.
God, I repeat, to Whom are the angels subject: Whom principalities and powers
obey: subject to Mary; and not alone to Mary, but to Joseph also, because
of Mary. Admire and revere both the one and the other, and choose which you
admire the more: the most sweet condescension of the Son, or the sublime
dignity of the Mother. For either am I at a loss for words: for both are
wondrous. For that God should obey a woman is humility without compare; and
that a woman should have rule over God dignity without equal. In praise of
virgins is it joyfully proclaimed: that they follow the lamb withersoever he
goes. [Rev. 14: 4] Of what praise shall you esteem her worthy who also goes
before Him?
Learn, O Man, to obey. Learn, O Earth, to be subject. Learn, O
Dust, to submit. The Evangelist in speaking of his Maker says: He was subject
to them; that is, without doubt, to Mary and to Joseph. Be you ashamed, vain
ashes that you are. God humbles Himself, and do you exalt yourself? God becomes
subject to men, and will you, eager to lord it over men, place yourself above
your Maker? O would that God might deign to make me, thinking such thoughts at
times in my own mind, such answer as He made, reproving him, to His apostle: Get behind me, Satan: because you savor not the things that are of God. [Mark 8:
33]
For as often as I desire to be foremost among men, so often
do I seek to take precedence of God; and so do I not truly savor the things
that are of God. For of Him was it said: And he was subject to them. If you
disdain, O Man, to follow the example of a Man, at least it will not lower thee
to imitate thy Maker. If perhaps you cannot follow Him wheresoever He goes, at
least follow in that wherein He has come down to you.
If you are unable to
follow Him on the sublime way of virginity, then follow God by that most sure
way of humility; from whose straightness should some even from among the
virgins go aside, then must I say what is true, that neither do they follow the
Lamb to wherever he goes. He that is humble, even though he be stained, he
follows the Lamb; so too does the proud virgin; but neither of the two
whithersoever He goes: because the one cannot ascend to the purity of the Lamb
that is without stain, nor will the other deign to come down to the meekness of
the Lamb, Who stood silent, not merely before the shearer, but before the one
that put Him to death. Yet the sinner [you and me] who follows Him in humility, has
chosen a more wholesome part than the one that is proud in his virtue; since
the humble repentance of the one washes away uncleanness, but the pride of the
other contaminates his own virtue.
Truly blessed was Mary who possessed both
humility and virginity. And truly wondrous the virginity of those whose fruitfulness is not stained, but adorned her; and truly singular the humility, which this
fruitful virginity has not troubled, but rather exalted; and wholly
incomparable the fruitfulness which goes hand in hand with her humility and her
virginity. Which of these things is not wondrous? Which is not beyond all
comparison? Which that is not wholly singular? It would be strange if you did
not hesitate to decide which you regard as most worthy of praise: whether the
wonder of fruitfulness of offspring in virginity, or of virginal integrity in a
mother: sublimity of Offspring, or humility joined to such dignity: unless it
be that we place both together above each one singly: and it is truly beyond
any doubt more excellent and more joyful to have beheld these perfections
united in her, than to see but one part of them.
And can we wonder that God, of
Whom it is written that He is wonderful in his saints, [Ps. 67: 36] shows
Himself in His own Mother yet more wondrous still. Venerate then, Ye spouses,
this integrity of flesh in our corruptible flesh. Revere likewise, you virgins,
fruitfulness in virginity. Let all men imitate the humility of God’s Mother.
Honor, you angels, the Mother of your King, you who adore the Offspring of our
Virgin; Who is your King and our King, the Healer of our race, the Restorer of
our fatherland: Who among you is so sublime, yet among us was so lowly: to
Whose Majesty as well from you as from us let there be adoration and reverence:
to whose Perfection be there honor and glory and empire for ever and ever.
Amen.
Father, help us to live as a holy family, united in
respect and love. Bring us to the joy and peace of your eternal home.
Just prior to Christmas Pope Benedict XVI reflected on
Saint Francis of Assisi’s gift to the Church in 1223 of the Nativity scene.
Then, as now we see Humility, Jesus, encountering the nihilism of the world, a
people who entranced with violence and anger now faced with the Prince of
Peace, the true king of the universe.
Lux fulgebit hodie super nos, quia natus est nobis Dominus.
(A light will shine on us this day, the Lord is born for us.)
(Roman Missal, Christmas, Entrance Antiphon for the Mass at Dawn)
The liturgy of the Mass at Dawn reminded us that the night is now past, the day has begun; the light radiating from the cave of Bethlehem shines upon us.
The Bible and the Liturgy do not, however, speak to us about a natural light, but a different, special light, which is somehow directed to and focused upon “us”, the same “us” for whom the Child of Bethlehem “is born”. This “us” is the Church, the great universal family of those who believe in Christ, who have awaited in hope the new birth of the Savior, and who today celebrate in mystery the perennial significance of this event.
At first, beside the manger in Bethlehem, that “us” was almost imperceptible to human eyes. As the Gospel of Saint Luke recounts, it included, in addition to Mary and Joseph, a few lowly shepherds who came to the cave after hearing the message of the Angels. The light of that first Christmas was like a fire kindled in the night. All about there was darkness, while in the cave there shone the true light “that enlightens every man” (Jn 1:9). And yet all this took place in simplicity and hiddenness, in the way that God works in all of salvation history. God loves to light little lights, so as then to illuminate vast spaces. Truth, and Love, which are its content, are kindled wherever the light is welcomed; they then radiate in concentric circles, as if by contact, in the hearts and minds of all those who, by opening themselves freely to its splendour, themselves become sources of light. Such is the history of the Church: she began her journey in the lowly cave of Bethlehem, and down the centuries she has become a People and a source of light for humanity. Today too, in those who encounter that Child, God still kindles fires in the night of the world, calling men and women everywhere to acknowledge in Jesus the “sign” of his saving and liberating presence and to extend the “us” of those who believe in Christ to the whole of mankind.
Wherever there is an “us” which welcomes God’s love, there the light of Christ shines forth, even in the most difficult situations. The Church, like the Virgin Mary, offers the world Jesus, the Son, whom she herself has received as a gift, the One who came to set mankind free from the slavery of sin. Like Mary, the Church does not fear, for that Child is her strength. But she does not keep him for herself: she offers him to all those who seek him with a sincere heart, to the earth’s lowly and afflicted, to the victims of violence, and to all who yearn for peace. Today too, on behalf of a human family profoundly affected by a grave financial crisis, yet even more by a moral crisis, and by the painful wounds of wars and conflicts, the Church, in faithful solidarity with mankind, repeats with the shepherds: “Let us go to Bethlehem” (Lk 2:15), for there we shall find our hope.
The “us” of the Church is alive in the place where Jesus was born, in the Holy Land, inviting its people to abandon every logic of violence and vengeance, and to engage with renewed vigour and generosity in the process which leads to peaceful coexistence. The “us” of the Church is present in the other countries of the Middle East. How can we forget the troubled situation in Iraq and the “little flock” of Christians which lives in the region? At times it is subject to violence and injustice, but it remains determined to make its own contribution to the building of a society opposed to the logic of conflict and the rejection of one’s neighbour. The “us” of the Church is active in Sri Lanka, in the Korean peninsula and in the Philippines, as well as in the other countries of Asia, as a leaven of reconciliation and peace. On the continent of Africa she does not cease to lift her voice to God, imploring an end to every injustice in the Democratic Republic of Congo; she invites the citizens of Guinea and Niger to respect for the rights of every person and to dialogue; she begs those of Madagascar to overcome their internal divisions and to be mutually accepting; and she reminds all men and women that they are called to hope, despite the tragedies, trials and difficulties which still afflict them. In Europe and North America, the “us” of the Church urges people to leave behind the selfish and technicist mentality, to advance the common good and to show respect for the persons who are most defenceless, starting with the unborn. In Honduras she is assisting in process of rebuilding institutions; throughout Latin America, the “us” of the Church is a source of identity, a fullness of truth and of charity which no ideology can replace, a summons to respect for the inalienable rights of each person and his or her integral development, a proclamation of justice and fraternity, a source of unity.
In fidelity to the mandate of her Founder, the Church shows solidarity with the victims of natural disasters and poverty, even within opulent societies. In the face of the exodus of all those who migrate from their homelands and are driven away by hunger, intolerance or environmental degradation, the Church is a presence calling others to an attitude of acceptance and welcome. In a word, the Church everywhere proclaims the Gospel of Christ, despite persecutions, discriminations, attacks and at times hostile indifference. These, in fact, enable her to share the lot of her Master and Lord.
Dear Brothers and Sisters, how great a gift it is to be part of a communion which is open to everyone! It is the communion of the Most Holy Trinity, from whose heart Emmanuel, Jesus, “God with us”, came into the world. Like the shepherds of Bethlehem, let us contemplate, filled with wonder and gratitude, this mystery of love and light! Happy Christmas to all!
Benedictus PP XVI, Christmas 2009