Do we believe in a God who liberates us and the world as a place of freedom

Walter Kasper.jpgOn March 26th, Walter Cardinal Kasper, 76, president of the Pontifical Council for Promoting Christian Unity delivered the annual Fay Vincent Fellowship in Faith and Culture lecture at Saint Thomas More Catholic Chapel & Center at Yale University. The title of his talk was “The Timeliness of Speaking of God: Freedom and Communion as Basic Concepts of Theology.” Here are four salient points in the Cardinal’s address:

1. “I am convinced that the time is now to speak of God and to decide how to speak of God”;
2. “Thinking of God as absolute freedom means understanding God as a liberating God and the world as a place of freedom”;
3. with the rise of new religiocities, spiritualities and approaches to faith and reason we have to understand that the world now has a “recognition of a pluralism of truths and religions alike as the new paradigm”;
4. how does theology maintain a Catholic identity and speak in a new and fresh way of “the living, liberating God who is love”?
Here Cardinal Kasper is picking up on the theological agenda of Popes John Paul II, Benedict XVI, and Communion & Liberation and some Dominicans friars who are asking questions about the coherence of faith and reason. So, these points of the Cardinal’s ought not to be new news for most people who claim to be theologically literate; they are rather critical though to keep on the tip of the tongue. Furthermore, you will recognize that these four points are clearly being addressed by the Holy Father these days in the Middle East as he addressed similar topics in 2008 when he was in the USA. Your thoughts?

The priest


Pope Benedict ordains priests2.jpg

Bishop William Lori ordained two men to the diaconate today; they’ll be ordained priests next year. Saturday, May 16, the Bishop  ordains six men to the priesthood. These are happy days for the diocese of Bridgeport. So, I was thinking about the priesthood and what it means. While there are vast amounts of literature on nature of the priesthood, I thought Saint John Vianney would be an appropriate sounding board for today.

The
priest is not a priest for himself; he does not give himself absolution; he
does not administer the Sacraments to himself. He is not for himself, he is for
you. After God, the priest is everything. Leave a parish twenty years without
priests; they will worship beasts. If the missionary Father and I were to go
away, you would say, “What can we do in this church? there is no Mass; Our Lord
is not longer there: we may as well pray at home.” When people wish to destroy
religion, they begin by attacking the priest, because where there is no longer
any priest there is no sacrifice, and where there is no longer any sacrifice
there is no religion.

Saint
John-Mary Vianney, The Little Catechism of the Cure of Ars

Saint Isaiah


St Isaie.jpgWith a great voice like that of a trumpet,

You proclaimed the coming of Christ to the world.

You were revealed as a swiftly-writing scribe of the things to come;

Therefore, we acclaim you with hymns,

Most illustrious prophet Isaiah. (Troparion, Tone 4)

 

Endowed with the gift of prophecy,

Prophet-martyr Isaiah, herald of God,

You made clear to all the incarnation of Christ

By proclaiming with a great voice:

“Behold, the Virgin shall conceive in her womb.” (Kontakion, Tone 2)

The President & Prayer

This evening the Pastor and I attended the local observance
of the 58th Annual observance of the National Day of Prayer. This year’s theme was “Prayer…America’s Hope.” The occasion was OK. It was Scripture-based with
free prayer offered for certain areas of concern (business, family, education,
military, government, church). I was only impressed that 50 gathered for prayer
for the nation, state and city; I wasn’t particularly impressed by the concern
for all faiths to be represented. One significant disappointment was that it
was too Christian, (too evangelical) and not interfaith. This is not the
typical complaint you would ordinarily hear from me but the fact is event was the
National Day of Prayer it was designed to be inclusive of the city’s various
faith traditions. I freely admit that many occasions of prayer done in the
interfaith mode are vapid and simply not done well. The representatives of the
Jewish and Muslim faiths were not present and neither were the Buddhist monks
nor the Episcopalians nor Lutherans. It would’ve been good to have the
clergypeople from the various ecclesial communities and interfaith communities
present, but let’s be careful not to fall into the trap of essentialism.

The National Day of Prayer was established in 1952 by President
Truman and President Reagan determined by resolution in 1988 to observe the day
on the first Thursday of May. 

The problem I have with President Obama on this matter is
that he decided to sideline public observance of prayer under the guise that he
didn’t want to wear his faith on his cufflinks. Fine, don’t make a show it. But
let’s be honest, does the President think he can run the country without God?
Does he think that his example is good leadership? So, ultimately I can accept
that the White House would not have its own prayer time but that they would not
attend any of the other prayer observances in the District, including the
National Day of Prayer Task Force, I find arrogant.

The President’s press secretary Robert Gibbs says that
“Prayer is something the President does everyday.” Really? I am unconvinced.

Of course, the President can neither tell us to pray nor how
to pray but he does open the possibility for the nation to pray for the good of
the nation by his own witness. If an atheist were chagrined by a prayer day
then that person could simply observe a moment of silence or offer a poem that
lends itself to the ideal of patriotism or the common good. Whatever the case
may be in today’s context, the point is that is important to gather people of
good will with the hope of being united in something spiritual, something that
takes the other person’s destiny seriously.

For those interested in some further thinking on ecumenism and interfaith matters, I recommend Joseph Ratzinger/Benedict XVI’s Truth and Tolerance: Christian Belief and World Religions (Ignatius Press, 2004).

Types of Ecumenism

Theological: concerns with regard to matters of doctrine, Liturgy and theology;

Local: promotes the
collaboration and cooperation between Christian communities living in the same
place;

Social: refers to
when the entire community is invited to participate in an activity to help
others; matters of social concern affect everybody;

Spiritual: encourages
praying together as in the Week of Prayer, for the intention of Christian unity and one’s own conversion.