Saints Joachim and Anne, Parents of Mary

Mother Anne, be joyful;Life of Joachim & Anne Giotto.jpg

sing, O mother holy,
Since thou art the parent
O God’s Mother lowly.
Praise thy wondrous daughter;
Joachim, too raises
To the Virgin Mary
His paternal praises.
For in her our planet
First hath benediction
Which hapless Eva
Suffered malediction.
Therefore take the praises
Joyous hearts are paying;
And from all defilement
Cleanse us by thy praying.
Father, Son eternal,
Holy Ghost supernal,
With one praise we bless Thee,
Three in One confess Thee. Amen.
(the Lauds hymn for the feast)
O God, Who did choose blessed Joachim and Anne to be the parents of the glorious Mother of Thine only-begotten Son, grant us through their prayers to praise Thy mercy forever in the fellowship of Thine elect.

Reclaiming the right focus with 5 loaves & 2 fish: being fed by the hand of God

Today the Church suspends her reading of Mark’s gospel for the next four weeks in favor of reading the famed narrative of the Bread of Life discourse of Jesus from the Gospel of John. Here the Church asks us to meditate on the life-giving food, the Eucharist, which Jesus gives to us as His supreme gift of love and life. Here the abundance of the sacred banquet is beginning to be known.

The readings this 17th Sunday through the year, taken together provide a framework for how are Christian lives are lived: in recognition of the Providence of God that is lavished upon us.
In theology school a professor of mine, Jesuit Father Daniel Harrington, often encouraged us to preach on the responsorial psalm because it is the link between what is heard in the first reading and the gospel. Admittedly, the psalm response is rarely looked at by the preacher and often preaching on the psalm can be difficult if the psalmody is not part of one’s daily bread at prayer. But today Psalm 145 is provides us a most excellent, fitting link between Second Kings and John 6: the Lord will feed His people. The psalm response is “The hand of the Lord feed us; he answers all our needs.” Wow! The Lord indeed is good and wants our happiness. The Lord will feed us. He will answer our every need. What a tremendous consolation to know that we are not left orphan in this world and that God hears our petitions and wants to see us thrive. But our thriving is not meant only for ourselves but for Him and the community of faith. What other good news can there be than to know that God sustains our every moment.

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The verses of the psalm can’t be overlooked. There we hear the experience of the Jewish people giving thanks to God by blessing His holy name. And in turn, the people have the expectation that their King will help them “in due season.” Psalm 145 shows the give-and-take between God and His people. It is the same for the relationship we have with Jesus. 
Theologically we believe that these expectations are not self generated but are put into our hearts by the Lord Himself. He made us, He sustains. He calls us into greater communion with Himself. The desires of our hearts are none other the desires of the Lord: we are made for Him alone. The psalmist  recalls for us that the Lord will satisfy our hunger, He will feed our bodies and souls because He hears us. Consequently, our relationship with the Lord will not be frustrated because His promises are true.
In the inaugural homily of Pope Benedict in April, 2005, he said those who give themselves over to the Lord are never disappointed; nothing good in ourselves will be forgotten. The pope’s message to the world was and continues to be one that says he or she who abandons the self into the Lord’s hands will be fed. That is, our life in Christ is one of trust, one hope that doesn’t disappoint.
Today, Saint John tells us that that humanity’s longing is to be fed by the Lord. The desire of humanity’s heart is on fire for something more than the daily fare of food and drink that doesn’t satisfy. As Saint John tells us, the Lord instructed the Philip and Andrew to feed the crowd themselves. They had been following the Lord for a period of time and presumably knew the ways of the Lord by the way He fed the desires of the human heart. Philip and Andrew experienced first-hand the incredible life-giving food given by the Lord. Not relying on themselves the apostles relied on the word of Jesus and a boy’s barley loaves and fish. The apostles’ reliance leads to the miracle of an incredible feeding of the crowd that no human act could do. We are told that the Lord gave thanks (he prayed). He lifted his mind and heart to God by asking His Father to satisfy the hunger pains of His children. And as John narrates, God the Father supplied the need.
This gospel passage is an example of the Providence of God caring truly for His people. It wasn’t as some contemporary scholars and preachers say: the human sharing is the miracle. No. The miracle is the trust, the asking, the giving thanks and the reliance on the only Person who can truly, really answer our human need. “The hand of the Lord feeds us; he answers all our needs.” Jesus’ asking the Father to supply our need is the miracle; it is the supernatural intervention into human history. The miracle lies not in human actions but in the Divine outpouring of Life. It is in Jesus that God the Father stooped down into our history to raise up the needy, the poor, the vulnerable: all of us.
In John 6 we see Christ the priest mediating for us who beg to be fulfilled. The loaves and the fish are a prelude to Jesus instituting the Eucharist and the priesthood. By themselves bread and fish aren’t the pledge of future glory. Loaves and fish will never satisfy because they will never be enough. But what God said in Kings and what John tells us of Jesus, the Father gives what we need. In fact, The Lord gives us more than we can ever imagine. Why? Because Jesus is the food that satisfies; Jesus is that pledge of glory to come; He is the one who gives food and drink that satisfies our hunger and thirst. There is the hope, there is love between the divine and the human.

Saint James the Greater, Apostle

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O daughters of Jerusalem come and see the Martyrs with crowns, whom the Lord has crowned on the day of solemnity and joy, alleluia, alleluia.

We beseech Thee, O Lord, keep and sanctify Thy people, that strengthened by the help of Thine Apostle James they may please Thee by their conduct and serve Thee with a quiet mind.

Prayers for those who really need them

Yesterday morning my mother called me with the startling news that a second cousin on my father’s side had died. Deborah was 42; because of a complicated family system I don’t recall meeting her. Deborah’s father is my father’s cousin and we would see him every now-and-again. Deborah’s death was kept a secret from family and friends; a proper Mass of Christian Burial with the prayerful solidarity of the family and friends is not happening. The ministrations of the Catholic Church were sidelined. The cross of addiction on which Deborah hung –which is known to many in this world– was quite heavy, probably too heavy, for Deborah and for her family to carry. I am presuming that Deborah’s death is and will continue to be for years to come an unfathomable puzzle –full of incredible pain and sorrow– for the family and friends who survive. My also think that God mourns the loss of His daughter.

Where is God in the circumstances of Deborah’s pain and ultimately in her death at 42? Looking at the history of humanity from the Christian perspective, suffering and death is not part of the divine plan. We are not made for suffering and death but we are faced with these things. The question of evil and suffering is known by Christianity as a struggle with the rebellious powers that enslave the world, like drug addiction, and the power of God’s love. What God permits because of the supreme gift of our personal freedom often runs contrary to His will. Since we live in a biological world and our biology has natural limits and can’t be sustained if it’s oppressed by exterior forces (disease, addiction, diabetes, cancer, etc). Our human freedom is God’s supreme gift to us and it allows us to say “Yes” to God or “No” to Him; God allows for the possibility free will to run contrary to what He wants for us. Sadly, we have made our autonomy a god and we would sacrifice anything for it on the altars of selfishness; sometimes our actions say we love death more than the gift of life. Man and woman love the word “No” in the face of living life to its fullest potential in God (and the Church). When the Church says drugs are bad for you, we say “let me use them.”

As a Christian I believe that Deborah’s life, not her death was tragic. Today she knows the fullness of who God is, today she knows His mercy and healing and today she knows intimately the embrace of His love.
Pray for those who struggle with addiction and for those who bear this cross alone. Pray that the community of faith will assist those left behind to know that they are loved by Jesus and by others. Pray that we use our freedom wisely. Pray for Deborah’s peace for her family who survive to make sense of life now.
Give eternal rest, O Lord, to Deborah and let her share your glory.

Saint Sharbel Makhlouf


St Sharbel.jpgEvery one who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold, and inherit eternal life.

God our Father in Saint Sharbel Makhluf, You gave a light to Your faithful people. You made him a pastor of the Church to feed Your sheep with his word and to teach them by his example. Help us by his prayers to keep the faith he taught and follow the way of life he showed us.

 

Saint Sharbel Makhlouf (1828-1898) was born in a small Lebanese mountain village who became, at 23 years old, a monk of the Lebanese Maronite Order and later ordained a priest in 1859. He is known for his intense devotion to lectio divina, the Eucharist and the Blessed Virgin Mary. Sensing a deeper call in 1875, he began a solitary life (as a hermit) which he lived for twenty-three years of his life. Sharbel’s witness taught us about the virtues of poverty, self-sacrifice, and prayer in world dominated by an attraction to money, power and fame. Since July 24, 2004 Saint Sharbel has been introduced the liturgical observance in the sacred Liturgy.

Archbishop Francis M. Zayek said of Saint Sharbel:

“Reading about the holy hermits of the desert, we used to consider many reported facts as mere fables. In the life of Blessed Sharbel, however, we notice that these facts are authentic and true. Blessed Sharbel is another Saint Anthony of the Desert, or Saint Pachomius, or Saint Paul the Anchorite. It is marvelous to observe how you, Maronites, have preserved the same spirituality of the fathers of the desert throughout the centuries, and at the end of the nineteenth century, 1500 years later, produced a Sharbel for the Church.”

(The icon was painted by iconographer Christine Habib el Dayé. Other pieces of the artist’s work can be seen here and she can also be found on Facebook.)

Recipe for a thriving religious order

Cist nun.jpgRecently, the National Catholic Register published an
article on the life of nuns at the Valley of Our Lady Monastery, located on 112
acres in Prairie du Sac, outside of Madison, Wisconsin. The author brings out
some salient points that contribute to the “success” of this particular
monastery. Let’s be clear, success is not defined here in terms of secularity but ways that allow for a vocation to thrive according to the Divine
Plan. Let me draw your attention to two things that struck me. Mind you, these
items (see below) are not new at all but they do spell out what is needed to help contribute to
the resurgence of religious life if it’s God’s will. Sadly groups like the Sisters of Mercy, the Sisters of St Joseph, the various Franciscan and Dominican sisters’ congregations to name a few, would think these comments are inaccurate, too shrill and not relevant for the “modern world.” Truthfully, I think these groups want to die because they are too “relevant” matter. BUT when you see women attracted to congregations like this monastery, the Alma Mercy Sisters and the Franciscan Sisters of the Martyr Saint George and not to the secular-looking groups, then one has to ask the hard questions. Having defend the general thesis of the article, let it be known I am not totally in
agreement with Father Mullady’s acceptance of BlackBerries but I can’t have
everything.


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1. When asked what she thought was attracting young women to this
ancient contemplative order, Sister Bernarda replied, “To begin with, God.” She
added, “Then, perhaps, the desire for a life of prayer, solitude, simplicity,
with an ancient liturgy in Latin and Gregorian chant, and a simple, traditional
habit. Also, we follow the directives of our order and the Church.” Sister Mary
Bede boiled it down to this: “When you’re looking for a traditional,
habit-wearing, Divine Office-saying order, it narrows down your choices a bit.”
She preferred the Cistercians to some of the newer orders, explaining,
“Definitely, it’s a comfort knowing that the Rule of St. Benedict has
sanctified hundreds of thousands of men and women throughout the ages. It helps
to live a life in faith — that God will work through our superiors and rule to
bring about our sanctification.” When asked what keeps her order so grounded in
its ancient origins and traditions, Sister Mary Dolores responded, “There is a
preservation of identity; progress comes not from something entirely new, but a
returning to the charism of the founders. In tradition, the past is present but
updated.”


2. Dominican Father Brian Mullady has seen many traditional orders
survive the decades after Vatican II. Theological consultant for the Institute
on Religious Life
in Libertyville, Ill. — a collaborative effort of Catholic
bishops, priests, religious and laity to foster and strengthen vocations to the
consecrated life — Father Mullady said: “Mostly they weathered the changes by
adapting the things that needed to be adapted for young people — there are
sisters on the Internet and carrying BlackBerries — but preserving the habit,
the cloister, silence, reading at table, living in community
.”

A second look at the bishops’ work on the Bible with Nikola Eterovic

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His Excellency, the Most Reverend Nikola Eterovic, Secretary General of the Synod of Bishops, Vatican City State, will deliver a talk titled “Pope Benedict XVI, the Bible and the Synod of Bishops.” 

The archbishop will review the seminal work of the of the world-wide gathering of bishops and other experts on the Word of God which happened in October 2008.

The talk is sponsored by the American Bible Society and is being presented at their NY Offices.

Details:

Date: Tuesday, July 28, 2009

Time: 6:30-7:30 p.m.

Location: The American Bible Society

1865 Broadway (between 61st & 62nd Streets) New York, NY 10023

RSVP Alicia DeFrange at 212-408-1260 or by emai adefrange@americanbible.org 

Saint Bridget of Sweden

St Bridget of Sweden.jpgLord, our God, you revealed the secrets of heaven to Saint Bridget as she meditated on your Son’s Passion. Grant that we your servants may find great joy when your glory is revealed.

“In Christ’s death, I have died now;

In Christ I live anew.
With faith in God’s Son, Jesus,
That keeps me ever true,
I know the love he’s shown me,
That washed my sin away.
His cross, which daily guides me
Informs me as I pray.”
Thus Bridget, monarch, mother,
Good spouse and Christian wise,
Lived Jesus’ sacred Passion
And, e’er before His eyes
She loved the poor and lowly,
Gave all her store away,
Called men and women to her
To live the Gospel way.
Give glory to the Father,
Whose loving plan ordained
That we should each be bought back
From sin and sorrow’s shame!
Give glory to Christ Jesus,
Whose death has set us free!
Give glory to the Spirit;
To God, the One-in-Three.
James Michael Thompson
76.76.D; suggested tune: O Sacred Head Surrounded

Each priest is intimately connected to St Paul, cardinal says

The priestly figure should not be detached from the
person of Paul. Saint Paul shows all of us a way of living, a way of creating a
relationship with God. The priesthood is a privileged way, and as such it is
not separated from all that Saint Paul himself is, what he teaches and tells us.
Therefore, I believe that this association and connection between the Year for
Priests and the Pauline Year is and will be very good and very important.


Cardinal Andrea Cordero Lanza di Montezemolo, emeritus archpriest of the
Basilica of St Paul outside the Walls

Saint Mary Magdalene: Disciple of the Lord

St Mary Magdalene Caravaggio.jpgEarly in the morning of the first day of the week, when Jesus had arisen, he first appeared to Mary Magdalene, from whom he had driven seven devils.

Heavenly Father, Mary Magdalene was the first upon whom Your Son enjoined the task of announcing the joy of Easter. In union with this Apostle to the Apostles, enable us now to follow her example of heralding the living Christ so that we too may see Him enthroned at Your side.
We especially remember the Order of Friars Preachers today because of Saint Mary Magdalene’s patronage.