Faith roots the relationship with God

Never a day goes by that I don’t ask the question about my faith and my life of faith. I doubt any serious Christian would go through life without asking the same: How does my faith impact my relationship with God and vice verse? Do I live in certain intimacy with the divine nature? Do others see God in me as I relate to them? How credible a witness am I of Jesus Christ and His Good News?


Without faith it is impossible to please God. (Hebrews
11:6). Faith is the foundation of our relations with God. For the man without
faith, God has no meaning, no value, no place in his life. On the contrary, the
more lively our faith is, the more God enters into our life, until finally he
becomes our all, the one great reality for; which we live, and the One for whom
we courageously face sorrow and death. If we live, we live to the Lord, and if
we die, we die to the Lord (Romans 14:8). Those who dedicate themselves to the
spiritual life do not lack faith; but often our faith is not alive and concrete
enough to make us always see God in everything, which would give us the sense
of his fundamental, transcendent and eternal reality that infinitely surpasses
all earthly realities
. In practice we do not reflect sufficiently on the truth
that to be a believer is a pure gift of God, not due to any personal merit. God
is both the object of faith and the giver of faith; it is he who infuses into
us the desire to know him and to believe in him and who makes us capable of the
act of believing.

Divine Intimacy, Father Gabriel of St. Mary Magdalen, OCD

Love for Christ reawakened thru Luigi Giussani, Benedict XVI recalls

Luigi Giussani 1965 circa Raggio.jpgMy first thought goes — it’s obvious — to your
founder Monsignor Luigi Giussani, to whom many memories tie me, since he had
become a true friend to me. Our last meeting, as Father Carrón mentioned, took
place in Milan Cathedral two years ago, when our beloved Pope John Paul II sent
me to preside at his solemn funeral. 


Through him the Holy Spirit aroused in the
Church a movement — yours — that would witness the beauty of being Christians
in an epoch in which the opinion was spreading that Christianity was something
tiresome and oppressive to live. Father Giussani, then, set himself to reawaken
in the youth the love for Christ
, the way, the truth and the life, repeating
that only he is the road toward the realization of the deepest desires of man’s
heart
; and that Christ saves us not despite our humanity, but through it

Pope
Benedict XVI, address to Communion and Liberation, March 25, 2007

Medjugorje apparitions of Mary a hoax???

20090724-vlasic-letter.jpgA CNA article today announces the priest who identified the alleged apparitions of the BVM is now leaving the priesthood and his religious order. The authorized his defrocking in March. Also disturbing are the reports that some of the seers are living in wealthy conditions, presumably derived from monies given by pilgrims. See the brief Mail Online article. The Telegraph tells more

The blog Te Deum laudamus has lots of pertinent information.

Capuchins reflect on their work in the Amazon

cap friar.jpgThe Capuchins in Italy are taking time to reflect on
the greatest God-given gift they’ve received: work of 100 years among the native Brasilian
peoples. What really struck me was the Provincial’s comment: “And we truly lived it as
a gift: participating in His mission, that is to say, the mission of Jesus
Christ.” 


Why is this info newsworthy? Last week the parishes of the Bridgeport Diocese had World Mission Sunday (early, I know) where all the parishes had missionary priests preach on their efforts to bring the Gospel to their respective people. Where I am we had Father Anand, a priest from India. Catholics think and act in an outward direction (or at least they’re supposed to) because of their Baptism in Christ and Saint Matthew saying: “Go make disciples of all nations.” All this got me thinking and remembering that Blessed Pope John XXIII asked religious orders to devote 10% of their membership to the missions. Even the US diocesan priests formed associations to work in mission countries trying to respond to the Holy Father’s request. So I ask myself: In what ways will I be a missionary? Are Catholics missionary today? Do we believe that the mission of Jesus Christ is our great gift? How do we intend to collaborate with Jesus and the Church (& the Capuchins)?


Watch the news clip from H2O News here.


Also worth noting is the statement that Franciscan mysticism (a deeper form of spirituality) engages the person affectively. The spiritual life is not an intellectual exercise!!!!!   I wish we can here more about this topic.

Note, too, the Capuchin commitment to technology for the sharing of the faith!!! This is taking Saint Paul seriously. I look forward to seeing the good work in Assisi.

Business and Ignatian Spirituality

You won’t see me giving space to the “good work” of the Nat’l Catholic Reporter on this blog very often (almost never except for John Allen’s work) because of the NCRs frequent loyal opposition to the Church, but a recent article on the intersection of business and Ignatian Spirituality is worth noting. Read it here.

I highlight this article because I like the work of Jesuit Father Robert Spitzer, the president emeritus of Gonzaga University, Spokane, WA. Father Spitzer is a philosopher with significant grounding in faith and reason (science). He has hosted  a few programs on EWTN that are very worthwhile.

Benedict reminds us to honor grandparents, & the elderly

I don’t think “grandparents day” in the Hallmark manner has hit the pope yet, but he did tell his listeners that grandparents are a central part of the family. The feast of Saints Joachim and Anne is the Church’s way of honoring grandparents seeing in Saints Joachim and Anne great models of what grandparents are to be for children and family systems. Pope Benedict’s remarks came within a reflection of the Sunday gospel where we heard Saint John’s narrative of the Multiplication of the loaves and fish. He asks THAT rather important question which we ask ourselves in front of Christ: who am I?


The Pontiff spoke about yesterday’s Gospel in which
Saint John narrates the multiplication of the loaves and fishes and in doing so
introduces the notion of priestly mediation and the sacrament of the Eucharist.
He said “It is as if the Eucharist were anticipated in the great sign of
the bread of life. In this Year for Priests, … we members of the clergy may
see ourselves reflected in this text of John’s, identifying ourselves with the
Apostles when they say: where are we going to find bread for these people to
eat? And when we read of that anonymous boy with his five barley loaves and two
fish, we too are moved to exclaim: But what are they among so many people? In
other words, who am I? How can I with my limitations help Jesus in His mission?
And it is the Lord Who provides the answer: By putting in his ‘saintly and
venerable’ hands the little they are, priests become instruments of salvation
for many people, for everyone!”


Considering the place of the family in
our society, the Pope mentioned Saints Joachim and Anne, parents of the Blessed
Virgin Mary and, hence, grandparents of Jesus, whose feast day was yesterday (see the blog entry below).
Since yesterday was Sunday, the Church didn’t observe the liturgical memorial
of these two rather important saints because Sunday ordinarily trumps the feast of saints. Careful observers of Benedict’s work will notice that he comes back to a constant theme with the vital importance his places on education in Church’s pastoral care program. Benedict XVI invited us “to pray for grandparents who, in families, are the depositories
and often witnesses of the fundamental values of life.”
The educational
role of grandparents is always important, and it becomes even more important
when, for various reasons, parents are unable to ensure an adequate presence
alongside their children as they are growing”, the Pope added, entrusting
all the grandparents of the world to the protection of Saints Joachim and Anna. He also mentioned “all elderly
people, especially those who are alone or experiencing moments of difficulty.”

Saints Joachim and Anne, Parents of Mary

Mother Anne, be joyful;Life of Joachim & Anne Giotto.jpg

sing, O mother holy,
Since thou art the parent
O God’s Mother lowly.
Praise thy wondrous daughter;
Joachim, too raises
To the Virgin Mary
His paternal praises.
For in her our planet
First hath benediction
Which hapless Eva
Suffered malediction.
Therefore take the praises
Joyous hearts are paying;
And from all defilement
Cleanse us by thy praying.
Father, Son eternal,
Holy Ghost supernal,
With one praise we bless Thee,
Three in One confess Thee. Amen.
(the Lauds hymn for the feast)
O God, Who did choose blessed Joachim and Anne to be the parents of the glorious Mother of Thine only-begotten Son, grant us through their prayers to praise Thy mercy forever in the fellowship of Thine elect.

Reclaiming the right focus with 5 loaves & 2 fish: being fed by the hand of God

Today the Church suspends her reading of Mark’s gospel for the next four weeks in favor of reading the famed narrative of the Bread of Life discourse of Jesus from the Gospel of John. Here the Church asks us to meditate on the life-giving food, the Eucharist, which Jesus gives to us as His supreme gift of love and life. Here the abundance of the sacred banquet is beginning to be known.

The readings this 17th Sunday through the year, taken together provide a framework for how are Christian lives are lived: in recognition of the Providence of God that is lavished upon us.
In theology school a professor of mine, Jesuit Father Daniel Harrington, often encouraged us to preach on the responsorial psalm because it is the link between what is heard in the first reading and the gospel. Admittedly, the psalm response is rarely looked at by the preacher and often preaching on the psalm can be difficult if the psalmody is not part of one’s daily bread at prayer. But today Psalm 145 is provides us a most excellent, fitting link between Second Kings and John 6: the Lord will feed His people. The psalm response is “The hand of the Lord feed us; he answers all our needs.” Wow! The Lord indeed is good and wants our happiness. The Lord will feed us. He will answer our every need. What a tremendous consolation to know that we are not left orphan in this world and that God hears our petitions and wants to see us thrive. But our thriving is not meant only for ourselves but for Him and the community of faith. What other good news can there be than to know that God sustains our every moment.

miracle of the loaves & fishes detail LLombard.jpg

The verses of the psalm can’t be overlooked. There we hear the experience of the Jewish people giving thanks to God by blessing His holy name. And in turn, the people have the expectation that their King will help them “in due season.” Psalm 145 shows the give-and-take between God and His people. It is the same for the relationship we have with Jesus. 
Theologically we believe that these expectations are not self generated but are put into our hearts by the Lord Himself. He made us, He sustains. He calls us into greater communion with Himself. The desires of our hearts are none other the desires of the Lord: we are made for Him alone. The psalmist  recalls for us that the Lord will satisfy our hunger, He will feed our bodies and souls because He hears us. Consequently, our relationship with the Lord will not be frustrated because His promises are true.
In the inaugural homily of Pope Benedict in April, 2005, he said those who give themselves over to the Lord are never disappointed; nothing good in ourselves will be forgotten. The pope’s message to the world was and continues to be one that says he or she who abandons the self into the Lord’s hands will be fed. That is, our life in Christ is one of trust, one hope that doesn’t disappoint.
Today, Saint John tells us that that humanity’s longing is to be fed by the Lord. The desire of humanity’s heart is on fire for something more than the daily fare of food and drink that doesn’t satisfy. As Saint John tells us, the Lord instructed the Philip and Andrew to feed the crowd themselves. They had been following the Lord for a period of time and presumably knew the ways of the Lord by the way He fed the desires of the human heart. Philip and Andrew experienced first-hand the incredible life-giving food given by the Lord. Not relying on themselves the apostles relied on the word of Jesus and a boy’s barley loaves and fish. The apostles’ reliance leads to the miracle of an incredible feeding of the crowd that no human act could do. We are told that the Lord gave thanks (he prayed). He lifted his mind and heart to God by asking His Father to satisfy the hunger pains of His children. And as John narrates, God the Father supplied the need.
This gospel passage is an example of the Providence of God caring truly for His people. It wasn’t as some contemporary scholars and preachers say: the human sharing is the miracle. No. The miracle is the trust, the asking, the giving thanks and the reliance on the only Person who can truly, really answer our human need. “The hand of the Lord feeds us; he answers all our needs.” Jesus’ asking the Father to supply our need is the miracle; it is the supernatural intervention into human history. The miracle lies not in human actions but in the Divine outpouring of Life. It is in Jesus that God the Father stooped down into our history to raise up the needy, the poor, the vulnerable: all of us.
In John 6 we see Christ the priest mediating for us who beg to be fulfilled. The loaves and the fish are a prelude to Jesus instituting the Eucharist and the priesthood. By themselves bread and fish aren’t the pledge of future glory. Loaves and fish will never satisfy because they will never be enough. But what God said in Kings and what John tells us of Jesus, the Father gives what we need. In fact, The Lord gives us more than we can ever imagine. Why? Because Jesus is the food that satisfies; Jesus is that pledge of glory to come; He is the one who gives food and drink that satisfies our hunger and thirst. There is the hope, there is love between the divine and the human.

Saint James the Greater, Apostle

St James the Greater Greco.jpg

O daughters of Jerusalem come and see the Martyrs with crowns, whom the Lord has crowned on the day of solemnity and joy, alleluia, alleluia.

We beseech Thee, O Lord, keep and sanctify Thy people, that strengthened by the help of Thine Apostle James they may please Thee by their conduct and serve Thee with a quiet mind.

Prayers for those who really need them

Yesterday morning my mother called me with the startling news that a second cousin on my father’s side had died. Deborah was 42; because of a complicated family system I don’t recall meeting her. Deborah’s father is my father’s cousin and we would see him every now-and-again. Deborah’s death was kept a secret from family and friends; a proper Mass of Christian Burial with the prayerful solidarity of the family and friends is not happening. The ministrations of the Catholic Church were sidelined. The cross of addiction on which Deborah hung –which is known to many in this world– was quite heavy, probably too heavy, for Deborah and for her family to carry. I am presuming that Deborah’s death is and will continue to be for years to come an unfathomable puzzle –full of incredible pain and sorrow– for the family and friends who survive. My also think that God mourns the loss of His daughter.

Where is God in the circumstances of Deborah’s pain and ultimately in her death at 42? Looking at the history of humanity from the Christian perspective, suffering and death is not part of the divine plan. We are not made for suffering and death but we are faced with these things. The question of evil and suffering is known by Christianity as a struggle with the rebellious powers that enslave the world, like drug addiction, and the power of God’s love. What God permits because of the supreme gift of our personal freedom often runs contrary to His will. Since we live in a biological world and our biology has natural limits and can’t be sustained if it’s oppressed by exterior forces (disease, addiction, diabetes, cancer, etc). Our human freedom is God’s supreme gift to us and it allows us to say “Yes” to God or “No” to Him; God allows for the possibility free will to run contrary to what He wants for us. Sadly, we have made our autonomy a god and we would sacrifice anything for it on the altars of selfishness; sometimes our actions say we love death more than the gift of life. Man and woman love the word “No” in the face of living life to its fullest potential in God (and the Church). When the Church says drugs are bad for you, we say “let me use them.”

As a Christian I believe that Deborah’s life, not her death was tragic. Today she knows the fullness of who God is, today she knows His mercy and healing and today she knows intimately the embrace of His love.
Pray for those who struggle with addiction and for those who bear this cross alone. Pray that the community of faith will assist those left behind to know that they are loved by Jesus and by others. Pray that we use our freedom wisely. Pray for Deborah’s peace for her family who survive to make sense of life now.
Give eternal rest, O Lord, to Deborah and let her share your glory.