Paul Zalonski – Page 484

Wayne Hellman & the Pope

In the mid-1990s when I was in formation at Bellarmine House and a student in St Louis, Missouri, I made the acquaintance of Conventual Franciscan Father Wayne Hellman. Father Wayne was a professor of Theology at Saint Louis University, St Louis, MO. I think he was also the Friar Guardian of the local Conventual Franciscan House (St Bonaventure’s Friary) and one of the nation’s experts in Saint Bonaventure’s theology.

Wayne was frequently perceived as a zaney Franciscan professor but an incredibly bright and sensitive man, one that you can easily approach. I enjoyed his company. Until reading about his encounter with the young Joseph Ratzinger, didn’t I realize the interest and scope of theological formation and how he started off. The pedigree of theologians is always of interest to me because I am interested in history and trajectory.

My friend David Miros sent me and a few others a striking story published in the Saint Louis University News of Father Wayne’s recent encounter with the Holy Father. Why is this striking to me and why should you read the story? Because it is a realization how the Holy Spirit works at the lowest and yet the most human of levels: the heart.

Pope Pius XII, Servant of God: died 51 years ago today

It is custom in the Catholic Church to recall the ministry of past popes and to pray for them on the anniversary of their death. The Church sets aside special Mass prayers for the occasion. We do the same for each and every person who dies but the remembrance of a pope’s death has universal importance given his place in history and the theological implications of his ministry as the Vicar of Christ.

God our Father, you reward all who believe in you. May Your servant, Pius XII, our Pope, vicar of Peter, and shepherd of Your Church, who faithfully administered the mysteries of Your forgiveness and love on earth, rejoice with You for ever in heaven.

More on Pope Pius XII may be found here and here. Pray for his beatification.

Saint Denis and Companions

As servants of God we commend ourselves in every way:
through great endurance, in afflictions, hardships, calamities, beatings, imprisonments,
tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness,
the Holy Spirit, genuine love, truthful speech, and the power of God; with the
weapons of righteousness for the right hand and for the left; in honor and
dishonor, in ill repute and good repute. We are treated as impostors, and yet
are true; as unknown, and yet well known; as dying, and behold we live; as
punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet
making many rich; as having nothing, and yet possessing everything.

Father, you
sent Saint Denis and his companions to preach your glory to the nations, and you
gave them the strength to be steadfast in their sufferings for Christ. Grant
that we may learn from their example to reject the power and wealth of this
world and to brace all earthly trials.

Let us pray for France, the Church’s eldest daughter and for the Archdiocese of Paris as it commemorates the martyrdom of Saint Denis and his companions. We all know that Catholicism is bit sclerotic in France at the moment and Saint Denis’ intercession would be helpful in rectifying the situation.

Medjugorje still garners attention

Until recently I really didn’t pay too much attention to
“new apparitions” of the Blessed Mother. I had all I can do to maintain what
knew or to explore what I wanted what I felt I needed to know about some of the
trends in Marian devotion. One more apparition of the BVM, even if current and seemingly
well-practiced, is not always interesting to me because of a perception that
yet another devotion to the Virgin Mary is creeping its way onto my plate
without ecclesial approval. Skepticism may be from the devil. I have raised the question about the truthfulness of this appearance of the BVM. But as Providence
would have, the apparitions of Mary from Medjugorje have found me. A few people
have written to me in the past suggesting that I have misread the situation
(perhaps I have) in a place like Medjugorje. Now I have a friend, a Franciscan
sister, keeping me informed on Marian visits. It’s all helpful, indeed and I
appreciate the feedback.

Reading the Catholic news services this morning I
noticed an article saying that the Bosnian cardinal, Vinko Puljic, thinks
someone at the Holy See (the pope?) is going issue a directive on Medjugorje’s claim
on the BVM making frequent visits there since the early 1980s. It is only speculation
at this point that the Holy See will say anything soon, but I do think he’s right in asking for such a directive to
appear for pastoral reasons. A little more guidance from the Holy See would be
extremely helpful. An evaluation of what has happened and what is happening
could set the record straight and help direct a reasonable pastoral response.
Throwing clichés and acidic words around on matters of doctrine, people
involved and spiritual practice is tantamount to spiritual malpractice. Plus,
fidelity to the teaching office of the Catholic Church is essential for true
Catholics. I just hope the Holy See takes Cardinal Puljic’s suggestion.

Nobel committee members are crazy

The Norwegian based Nobel Peace Prize awarded the 2009 prize to the 44th US President, Barack Obama. For what? They cite “his extraordinary efforts to strengthen international diplomacy and cooperation between peoples.” (I think it would better if the English should read: among peoples, but who am I?) How would they know what his diplomatic policies and strategies are since the deadline was February 1, barely two weeks after Obama took office? What exactly has he done to merit such a prize? Why is this liberal body of culture makers so enthusiastic at President Obama?

But what about the USA? What about dreadful policies that rage against human dignity including the unborn, the elderly, sensible health care and legal reform, at home and abroad? What about strengthening political, ethical and economic cooperation between/among the Federal government and the states? What about Obama’s administration pushing US policy of abortion legislation and other “reproductive healthcare” policies in other countries while holding money and food over the heads of poor nations? What about the Obama administration’s pursuing Belmont Abbey College’s rejection of contraception as health care in their benefits package? I sincerely and with full voice disagree with the peace award going at all to Obama, never mind so early in Obama’s term as president with so little on the record to sink your teeth into. What type of peace are is the Nobel Foundation acknowledging and holding up as exemplary? The moral decay of this country, and in others, is becoming increasingly toxic and the Nobel is awarding Obama a prize for peace!?! Talk about a loss of credibility for a venerable institution such as the Nobel Prize for Peace.

Priesthood: a snapshot into the vocation

In the August-September 2009 issue of Inside the Vatican, Angela Ambrogetti interviews Archbishop Mauro Piacenza, the archbishop-secretary of the Congregation of the Clergy on the year dedicated to the priest. In the interview Archbishop Piacenza notes:

1. “Among the new generations [of priests] there is a certainly a great desire for commitment, spirituality, rigorous training, a life of ascesis and penance.

2. “…the Church does not invent its doctrine [on the priesthood] but has received it from the Lord Jesus.”

3. “Believers need to find a unique paternity in the priest. The priest’s personal virtues, then the cassock itself, are indicative of his identity, which must be recognized by everyone. His presence in all fields, especially education, is fundamental for the Church’s mission. Unless we resume our educational work, we won’t be able to accomplish our apostolic mission! The Church cannot give up the education of the young, as most society is doing. It would be like renouncing our future.”

4. “The Lord Jesus gave Himself completely to man. Everything and forever are in the logic of Christian love. This complete devotion requires order and disciple. The rule of prayer, for example, must be observed. Should it fall into disuse, for any reason, it must be restored immediately. The same importance must be attached to daily rest, to a wholesome diet and to holidays, which are for the priest, time of the spirit.”

5. “The priest plays a decisive and irreplaceable role in the liturgy. He is not just an organizer of prayers and celebrations, as he is sometimes thought to be! In the liturgy, the priest stands for Christ Himself. In his offering to God, he repeats Christ’s words and gestures with effectiveness. The thing which the priest really needs in the celebration of the liturgy is prayer. The risk of triviality, superficiality and secularization can be avoided through the education of the priest and the people of God. If we all think of ourselves as being in the presence of the Lord, the liturgy will look quite different to us, along with our faith.”

Our Lady of the Rosary

O God, Whose only-begotten Son by His life, death and resurrection hath purchased for us the rewards of eternal salvation, grant we beseech Thee, that meditating on these mysteries in the most holy Rosary of the Blessed Virgin Mary, we may both imitate what they contain and obtain what they promise.

I want to recommend Ruth Rees’s The Rosary in Space and Time which is an accessible and exceptional look into the most important devotional prayers we have: the Rosary. She explores the biblical, liturgical, and practical dimensions of the rosary. A convert from Judaism and a professional actress and writer, Rees brings us (me) to a deeper appreciation of this compendium of the Gospels.

The saint who disturbed the 19th century: John Mary Vianney

The life we lead is based on the influences we have. For some, like Father George Rutler, John Newman and John Vianney are two such influences. George Rutler, a priest of the Archdiocese of New York and pastor of the Church of Our Saviour (NYC) gave the Terrence Cardinal Cooke Theology Lecture tonight at Saint Joseph’s Seminary. Himself a convert, author, TV personality tried to dispel the florid presentations of the saint which detach reality from the soul. John Vianney (8 May 1786 – 4 August 1859) knew himself well as a farm boy who desired to serve the Lord as a priest in love. What ought to be resisted when thinking about Vianney is sugar coating his ministry and manner of living. His was not a life akin to pouring molasses on roast beef. The saint, in Catholic theology and as reminded by Rutler, is a person who shows us that living the gospel is possible, that conversion is possible, that real, self-giving love is possible because the saint shows us Christ. And since Christianity is not speculation but fact, the fact of the saint is a testament to the reality of Christ today.

Saint John Vianney loved his people in substantial ways: he revealed Christ to them and allowed Christ to speak through his priestly life in ways that challenged each person to take more seriously the desires of their heart and their state of life. Vianney was direct when it came to sin and sinful ways; he was devoted to the humanity of those whom he encountered, and he responded as Christ would if someone presented himself. Vianney may have been a poor student and a man of little sophistication as judged by the world, but he was a brilliant disciple of the Lord who acted like a shepherd for the flock. Like the apostle who is known for his zeal, the martyr his patience, the virgin her purity and the confessor his intellect, Vianney is known for his love. Can we model our lives accordingly?

Nearly 125 people attended the lecture tonight.

Cardinal Terrence Cooke: 26th anniv. of death

Twenty-six years ago today God called Terrence James
Cardinal Cooke, 62, to Himself. Under the motto of “Thy Will be Done” and at
the age of 47, he was nominated archbishop of New York, succeeding Cardinal
Spellman. The Cardinal lived his life in dedication to the Lord, often quiet
and formal. His cause for canonization was introduced in 1992 and named a
Servant of God by Pope John Paul II.

Almighty and eternal Father, we thank you
for the exemplary life and gentle kindness of your son and bishop, Terence
Cooke. If it be your gracious will, grant that the virtues of your servant may
be recognized and provide a lasting example for your people. We pray through
Our Lord Jesus Christ your son who lives and reigns with you and the Holy
Spirit, One God, for ever and ever. Amen.

Saint Bruno

We implore, O Lord, that we may be helped by the intercession of Saint Bruno, Thy Confessor; that we, who grievously offend Thy majesty by our transgressions, may by his merits and intercession obtain pardon of our sins.