Author: Paul Zalonski

Saint Charles Borromeo

St Charles Borromeo.jpgThe Lord led the just in right paths. And showed him the kingdom of God.

We beseech Thee, O Lord, keep Thy Church under the continual protection of Saint Charles Thy Confessor and Bishop; and as his pastoral care made him glorious, so may we through his intercession ever grow in fervor of love for Thee.
I want to keep in our intentions the seminarians of St Joseph’s Seminary (Dunwoodie), the all faithful of the Archdiocese of Milan and the Missionary Fraternity of Saint Charles Borromeo and the Franciscan Order, since Saint Charles was a protector of the Order.

Prayer to Saint Vincent de Paul

St Vincent de Paul3.jpgO glorious Saint Vincent
de Paul, the mention of your name suggests a litany of your virtues: humility,
zeal, mercy, and self-sacrifice. It also recalls your many foundations:
Works of Charity, Congregations, and Societies.


Inspire all charitable workers,
especially those who minister to both the spiritually and the materially poor. Ask
the Lord to grant us the grace to relinquish the temptation of material things
in our daily effort to minister to the poor.  Amen.

No such thing as a dead saint

The expression “a living saint” can be misleading. Certainly, we have encountered people in our own lives who fit that description, as best as we can judge. The Holy Church makes the final decision about saints. We celebrate them especially on All Saints’ Day, and on All Souls’ Day, we pray for our loved ones who are drawing more closely into the aura of holiness. The saints on the calendar are only the tip of the iceberg, and most of the saints who have ever existed are known to God alone. Perhaps churches should have a shrine to “The Unknown Saint” quite as we have a Tomb of the Unknown Soldier. All Saints’ Day is rather like that.

 

St. Simon Stylites.jpgMy point, though, is that there is no such thing as a dead saint.There are saints alive now, and there are saints who have physically died, but all are alive in Christ and they are “busy” in heaven, to use a temporal metaphor. Some saints capture the popular imagination more in one generation than in another. For instance, St. Simon Stylites was admired in Syria in the fifth century for spending most of his life seated on top of a pillar. That is not a useful model for our day, although some may still remember Flagpole Kelly, and not long ago thousands of New Yorkers went to watch a man spend a week on top of a column up the street in Bryant Park.

 

Millions are drawn to Padre Pio, and some are compelled by an unmeasured fascination with his miraculous spiritual gifts, which were blessings indeed, rather than emulating his heroic humility and discipline. There remains an astonishing cult of St. Thérèse of Lisieux. She was almost the reverse of St. Pio: totally St Therese of the Child Jesus.jpgunknown in her earthly lifetime, and accomplishing nothing conspicuous to her contemporaries. She would have remained such had not her spiritual writings been discovered and published. Perhaps she fascinates precisely because in just barely 24 years on earth, she did the most ordinary things with most extraordinary joy. Whenever her relics are taken on pilgrimage to foreign lands (not to mention the one that was taken on a space shuttle), hundreds of thousands pour out to pray by them. This happened most recently in England, where the media were confounded by the huge crowds.

 

Concurrent with that phenomenon, there were astonishing developments in long-moribund Christian life there, not least of which was the announcement of the first papal state visit to Britain and the expected beatification of John Henry Newman, who predicted a “Second Spring” of Faith in England. Then came news of an Apostolic Constitution, which will provide a unique canonical structure to welcome those desiring union with the Catholic Church. Pope Benedict XVI, who well deserves the title “The Pope of Unity,” has shown the power of the intercessions of the saints.

 

Rev’d Fr. George Rutler

Church of Our Saviour, NYC

November 1, 2009

All Souls Indulgence

All Souls Mass.jpgEternal rest grant unto them, O Lord, and let the radiance of your light shine forever upon them (cf. 2 Es 2:35).

V. To you our praise is due in Zion,

O God.


R. To you we pay our vows, you who hear our prayer; to you all flesh will come (Ps 64:2-3).

 

Requirements for Obtaining a Plenary Indulgence on All Souls Day (November 2 )

– Piously visit a church to pray for the faithful departed

– Say one “Our Father” and the “Creed” in the visit to the church

– Say one “Our Father” and one “Hail Mary” for the intentions of the Pope

– Worthily receive Holy Communion (ideally on the same day)

– Make a Sacramental Confession within a week of (before or after) All Souls Day

– that one be free from all attachment to sin, even venial sin.

Requirements for Obtaining a Plenary Indulgence from November 1 to 8

– Devoutly visit a cemetery and pray for the dead.

– Say one “Our Father” and one “Hail Mary” for the intentions of the Pope

– Worthily receive Holy Communion (ideally on the same day)

– Make a Sacramental Confession within a week of (before or after) All Souls Day

– that one be free from all attachment to sin, even venial sin.

The “technical” things on Indulgences (so that we don’t fall into error)…from the Handbook of Indulgences, Norms:

“1. An indulgence is the remission in the eyes of God of the temporal punishment due to sins whose culpable element has already been taken away. The Christian faithful who are rightly disposed and observe the definite, prescribed conditions gain this remission through the effective assistance of the Church, which, as the minister of redemption, authoritatively distributes and applies the treasury of the expiatory works of Christ and the Saints.”

“22. The prescribed work for gaining a plenary indulgence attached to a church or oratory is a devout visit there, which includes the recitation of the Lord’s Prayer and the Creed (Pater Noster and Credo), unless otherwise stated in a specific grant.”

“23. 1. Besides the exclusion of all attachment to sin, even venial sin, the requirements for gaining a Plenary Indulgence are the performance of the indulgenced work and fulfillment of three conditions: Sacramental Confession, Eucharistic Communion, and prayer for the Pope’s intentions.


2. Several Plenary Indulgences may be gained on the basis of a single Sacramental Confession; only one may be gained, however, on the basis of a single Eucharistic Communion and prayer for the Pope’s intentions.


3. The three conditions may be carried out several days preceding or following performance of the prescribed work. But it is more fitting that the Communion and the prayer for the Pope’s intentions take place on the day the work is performed.


4. If a person is not fully disposed or if the prescribed work and the three mentioned conditions are not fulfilled, the Indulgence will only be partial …”


5. The condition requiring prayer for the Pope’s intentions is satisfied by reciting once the Our Father and Hail Mary for his intentions (Pater Noster and Ave Maria); nevertheless all the faithful have the option of reciting any other prayer suited to their own piety and devotion.”

From the Handbook of Indulgences, Grants

67. Visiting a Church or an Oratory on All Souls Day
A Plenary Indulgence, which is applicable only to the Souls in Purgatory is granted to the Christian faithful who devoutly visit a church or an oratory on (November 2nd,) All Souls Day.
 
13. Visiting a cemetery
An indulgence is granted the Christian faithful who devoutly visit a cemetery and pray, if only mentally, for the dead, This indulgence is applicable only to the souls in purgatory. This indulgence is a plenary one from November 1 through November 8 and can be granted on each one of these days. On the other days of the year this indulgence is a partial one.

 

Catholic Prayer: experiencing a deeper and authentic prayer life in the Blessed Trinity

Where and how do we seek communion in prayer with God? Catholics enter into communion with God through the Blessed Trinity. I purposely ask the question this way because so often I meet Catholics who have fallen into a quasi-Protestant manner of thinking and praying. They say, “My prayer is a relationship with Jesus.” They go no further. They also rarely give an indication that there are two other persons of the Blessed Trinity. Certainly, we all are to seek an intimacy with the Lord Jesus, but as Catholics our theology and its manifestation in the spiritual life through the sacred Liturgy and personal prayer is always in conversation with the Trinity: Father, Son and Holy Spirit. This is an essential point in the spiritual life. You miss this point, you miss the point of Catholic prayer. In fact, all of our liturgical prayer, save for a few, is directed to the Father, through the Son under the power of the Holy Spirit.

Catholics ought not be functionally unitarian: prayer exclusively directed to one member of the Trinity but it ought to be trinitarian:  Father, Son AND Holy Spirit. In 1989, Cardinal Ratzinger, with his typical clarity, addressed this issue in a “Letter to the Bishops of the Catholic Church on some Aspects of Christian Meditation.” He said, in part:

St Ignatius of Loyola at Manresa.jpeg

“From the dogmatic point of view,” it is impossible to arrive at a perfect love of God if one ignores his giving of himself to us through his Incarnate Son, who was crucified and rose from the dead. In him, under the action of the Holy Spirit, we participate, through pure grace, in the interior life of God. When Jesus says, “He who has seen me has seen the Father” (Jn 14:9), he does not mean just the sight and exterior knowledge of his human figure (in the flesh is of no avail”–Jn 6:63). What he means is rather a vision made possible by the grace of faith: to see, through the manifestation of Jesus perceptible by the senses, just what he, as the Word of the Father, truly wants to reveal to us of God (“It is the Spirit that gives life […]; the words that I have spoken to you are spirit and life”–ibid.). This “seeing” is not a matter of a purely human abstraction (“abstractio”) from the figure in which God has revealed himself; it is rather the grasping of the divine reality in the human figure of Jesus, his eternal divine dimension in its temporal form. As St. Ignatius says in the Spiritual Exercises, we should try to capture “the infinite perfume and the infinite sweetness of the divinity” (n. 124), going forward from that finite revealed truth from which we have begun. While he raises us up, God is free to “empty” us of all that holds us back in this world, to draw us completely into the Trinitarian life of his eternal love. However, this gift can only be granted “in Christ through the Holy Spirit,” and not through our own efforts, withdrawing ourselves from his revelation (20).

I would recommend reading Cardinal Ratzinger’s full letter to the bishops; it is linked above.

All Souls

I heard a voice from heaven saying to me,
Blessed are the dead who die in the Lord.
Last Judgment RWeyden.jpg
O God, the Creator and Redeemer of all the faithful, grant to the souls of Thy servants and handmaids the remission of all their sins, that through our devout prayers they may obtain the pardon which they have always desired.

Saint Joseph [the carpenter] prayed: In my life, O Lord, is at an end; if the moment has come for me to go forth from this world, send unto me Michael the Prince of thine Angels. May he remain beside me that my poor soul may go out of this suffering body in peace, without pain or fear.
(from an Arabian History of Saint Joseph, before the 4th century)

All Saints, solemnity

Paradise Tintoretto.jpg

 

I saw a great multitude which no man could number, out all nations, standing before the throne.

Almighty and everlasting God, Who has given us in one feast to venerate the merits of all Thy Saints, we beseech Thee through the multitude of intercessors, to grant us the desired abundance of Thy mercy.