Saints Timothy and Titus, bishops

Titus ordained by Paul

The icon of Titus being ordained by the Apostle Paul is an intriguing piece since most of us just presume that the Apostles of Paul’s stature ordained others. Rather than presume, the Church offers this sacred image to us for our prayer.

This hymn captures poetically the vocation of these two saints.

For your servants and your bishops,
God, this day our thanks we bring.
Timothy and Titus, teachers
Of your word: their praise we sing.
In the church’s youngest days
They were faithful to your ways;
With Saint Paul the gospel preaching,
Each day saw them new souls reaching.

With such witnesses surrounded,
Let us run in faith our race
That, with Jesus as our leader,
Buoyed up with Spirit’s grace
We may reach our heav’nly goal,
True in body and in soul.
Praise the Father, Son, and Spirit!
We are saved through Jesus’ merit!

J. Michael Thompson
Copyright © 2009, World Library Publications
87 87 77 88;  FREU DICH SEHR

Father Bernardo Francisco de Hoyos: a forthcoming beatification

Bl Bernardo de Hoyos.jpgA young Spanish Jesuit priest, Father Bernardo Francisco de Hoyos (1711-1735), will be beatified on April 18, 2010, in Valladolid, Spain. Why is he important to us? Well, he’ll be counted among the saints and blesseds who spread the devotion to the Sacred of Heart of Jesus and the Lord’s desire to give bountiful graces. De Hoyos’ heavenly companionship will be with the likes of Saints Gertrude and Mechtild, Saints Theresa of Jesus (Avila) and John Eudes, Saints Margaret Mary Alacoque and Claude La Colombiere, and Saint Faustina.

Father de Hoyos was commissioned by the Lord Himself to spread devotion to His Sacred Heart in Spain on May 4, 1733. He can infer that the Lord wants the devotion to His Sacred Heart spread throughout the world.

H2O news ran a video clip about some forthcoming projects regarding the young blessed and the devotion to the Sacred Heart of Jesus. See see this website.

Leisure is under-rated

Do you like leisure activity? Are ever in the mood to live life differently? When you tell someone you are being leisurely, or that you need some leisure time because “life” is getting burdensome, it is not uncommon to get a weird look, a tart comment or utter dismissal. The Protestant work ethic doesn’t allow for holy leisure to rejuvenate mind, body and soul. The Catholic has a different approach to the subject principally because of the Doctrine of Creation and the Incarnation: savoring the beauty of creation or being engaged with real life but in a humane way taking account of the ways grace is operative. The classic work on the subject is Josef Pieper’s Leisure: The Basis of Culture (recently republished in 1998), which I highly recommend. In the meantime, Trappist Father Michael Casey offers this insight on the place of leisure in life from the monastic perspective which is also applicable to us on the other side of the monastery wall.

Leisure is not idleness or the pursuit of recreational
activities. It is, above all, being attentive to the present moment, open to
all its implications
, living it to the full. This implies a certain looseness
in life style that allows heart and mind to drift away from time to time.


Monastic
life is not a matter of shoehorning the maximum number of good works into a
day. It is more important that monks and nuns do a few things well, being
present to the tasks they undertake, leaving room for recuperation and
reflection, and expecting the unexpected.

Leisure allows openness to the
present. It is the opposite of being enslaved by the past or living in some
hazy anticipation of a desirable future
. Leisure means being free from anything
that would impede, color, or subvert the perception of reality. Far from being
the headlong pursuit of escapist activities and having fun, authentic leisure
is a very serious matter because it is the product of an attentive and
listening attitude to life.


Strangers to the City
Father Michael Casey, OCSO

Saint Paul’s conversion: in weakness we are thus strong

“Hear the signs of true believers–
Satan cast out in my name,
Unknown tongues are clearly spoken,
And the sick their health reclaim!
Go and tell the world my gospel;
Those denying, faith have waived.
Washed in waters of baptism,
Those believing will be saved.”

For the deed of Paul’s conversion,
Thanks and praise we render you,
That your mercy, not our merit,
Brings salvation strong and true.
As you called him from his sinning
To a new, abundant life,
Teach us self to now abandon,
Thus forsaking sin and strife.

Glory to the God and Father
Of Christ Jesus, living Lord;
Glory to the Son, our Savior,
Risen Victor, e’er adored;
Glory to the Holy Spirit,
Moving us with one accord
Thus to shout with hearts and voices
“Yes! Christ Jesus is the Lord!”

J. Michael Thompson
Copyright © 2009, World Library Publications
87 87 D; IN BABILONE, ALLE TAGE SING UND SAGE

The image of Saint Paul is by Catarino


 

Conversion of Saint Paul

Gladly will I glory in my infirmities, that the power of Christ may dwell in me.

Conversion of St Paul HSpeckaert.jpg

Among the biblical readings from today’s liturgy there is the celebrated text of St. Paul’s First Letter to the Corinthians in which the Church is compared to the human body. The Apostle writes: “As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit” (1 Corinthians 12:12-13). The Church is understood as a body, which forms with Christ, who is the head, one single whole. Nevertheless, what the Apostle wishes to communicate is the idea of unity in the multiplicity of charisms, which are the gifts of the Holy Spirit.

Thanks to these gifts the Church presents itself as a rich — and not a uniform — living organism, the fruit of the one Spirit who leads all into a profound unity, assuming the differences without abolishing them and realizing a harmonious ensemble. It prolongs the presence of the risen Lord in history, especially through the Sacraments, the Word of God, the charisms and the offices distributed in the community. For this reason, it is precisely in Christ and in the Spirit that the Church is one and holy, that is, an intimate communion that transcends and sustains human capacities.

I would like to emphasize this aspect while we are observing the “Week of Prayer for Christian Unity,” which concludes tomorrow, the Feast of the Conversion of St. Paul. Following tradition, I will celebrate vespers in the afternoon in the Basilica of St. Paul Outside the Walls, with the participation of representatives from the other Churches and ecclesial communities present in Rome. We will ask God for the gift of the complete unity of all the disciples of Christ and, in particular, according to this year’s theme, we will renew the commitment to being together witnesses of the crucified and risen Lord (cf. Luke 24:48). The communion of Christians, in fact, makes the proclamation of the Gospel more credible and efficacious, as Jesus himself said as he prayed to the Father on the eve of his death: “That they may be one … that the world might believe” (John 17:21).

(Pope Benedict XVI, Angelus Address, January 24, 2010; Image of the “Conversion of Saint Paul” by Hans Speckaert)

Succeeding a martyr as archbishop, Emil Shimoun Nona

Emil Shimoun Nona ordination.jpgOn January 8th, a new archbishop of Mossul, Iraq, was
ordained: 42 year old Emil Shimoun Nona, a priest since he was 23, succeeded Archbishop Paulos Faraj Rahho, killed on March 12, 2008. 


The new archbishop was
ordained by Patriarch Emmanuel III and 9 co-consecrators according to the
rites of Chaldean Church. In 2004, the directory lists 20,600 Catholics with 10
diocesan priests and 4 religious priests. Our prayers go with Archbishop Emil
as he begins his pontificate. More pictures of the ordination rites may be seen here.

Man has an inexhaustible desire for the Infinite

Why does faith still have any chance at all?… Because
it corresponds to the nature of man…. Man possesses an inextinguishable
aspiration
, full of nostalgia, for an infinite. None of the attempted answers
will do; only the God who himself became finite in order to tear open our
finitude and lead us into the wide spaces of his infinity, only he corresponds
to the question of our being. That is why, even today, Christian faith will
come to seek out man again
.

Joseph Ratzinger

Now, with our failing muscles,
with our exhaustion, with our propensity for melancholy, with this strange
masochism that life tends to favor nowadays, or with this indifference and
cynicism that life produces nowadays as a way of avoiding the suffering of an
excessive and unwanted fatigue, how could we ever accept ourselves and others
in the name of a discourse? We cannot sustain love for ourselves unless Christ
is a presence, as a mother is a presence for her child. Unless Christ is a
presence now
– now! – I cannot love myself now and I cannot love you now.

Luigi
Giussani

(quoted from the Communion & Liberation Christmas poster, 2009)

Exchanging a baseball cap for a biretta: becoming a priest

Grant Desme.jpgMaking the rounds is the story that a top baseball player is following his true love, Jesus Christ by becoming a Catholic priest. Grant Desme, 23, is leaving the Oakland A’s for Saint Michael’s Abbey, a Norbertine community of priests and brothers in southern California. The community of Saint Michael’s is young, dynamic and they think with the Church…no surprise they’re getting vocations. Famous for their white habit and white biretta, the Canons Regular of Premontre were founded by Saint Norbert c. 1121.

Desme isn’t the only high profile athlete to enter the seminary in recent times, soccer player Chase Hilgenbrinck, left his sport to be a secular priest. He’s studying at Mount Saint Mary’s Seminary.

Saint Francis de Sales & World Communications Sunday

St Francis de Sales2.jpg

In graciousness and dignity
Saint Francis led Christ’s own,
That through the gospel’s gentle love
Reforming strength be shown.

Mid fractious striving, Francis preached
The Cath’lic faith and shared
His riches with the poor he met;
Bore witness everywhere.

May each of us, by Francis led,
Commit our lives anew
To Father, Son, and Spirit blest,
God loving, wise, and true. 

J. Michael Thompson, Copyright © 2009, World Library Publications
CM; AZMON

 

Today is also the 44th World Communications Day, on feast of the saintly patron is Saint Francis de Sales who tirelessly brought the faith to others in an understandable way. Those claiming to be interested in the New Evangelization, especially seminarians, pay attention to what the Pope is saying! What is your diocese doing to reach out to those not hearing the Gospel on Sunday morning? How does your parish measure up to the Pope’s ideas? Does your seminary promote communication, in its various forms, for the good of teaching the faith? Are you, as a Catholic, prepared to meet the post-modern era? If not, why?

 

The Priest and Pastoral Ministry in a Digital World:
New Media at the Service of the Word.

The theme of this year’s World Communications Day – The Priest and Pastoral Ministry in a Digital World: New Media at the Service of the Word – is meant to coincide with the Church’s celebration of the Year for Priests. It focuses attention on the important and sensitive pastoral area of digital communications, in which priests can discover new possibilities for carrying out their ministry to and for the Word of God. Church communities have always used the modern media for fostering communication, engagement with society, and, increasingly, for encouraging dialogue at a wider level. Yet the recent, explosive growth and greater social impact of these media make them all the more important for a fruitful priestly ministry.

All priests have as their primary duty the proclamation of Jesus Christ, the incarnate Word of God, and the communication of his saving grace in the sacraments. Gathered and called by the Word, the Church is the sign and instrument of the communion that God creates with all people, and every priest is called to build up this communion, in Christ and with Christ. Such is the lofty dignity and beauty of the mission of the priest, which responds in a special way to the challenge raised by the Apostle Paul: “The Scripture says, ‘No one who believes in him will be put to shame … everyone who calls on the name of the Lord will be saved.’ But how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach? And how can people preach unless they are sent? (Rom 10:11, 13-15).

Responding adequately to this challenge amid today’s cultural shifts, to which young people are especially sensitive, necessarily involves using new communications technologies. The world of digital communication, with its almost limitless expressive capacity, makes us appreciate all the more Saint Paul’s exclamation: “Woe to me if I do not preach the Gospel” (1 Cor 9:16) The increased availability of the new technologies demands greater responsibility on the part of those called to proclaim the Word, but it also requires them to become more focused, efficient and compelling in their efforts. Priests stand at the threshold of a new era: as new technologies create deeper forms of relationship across greater distances, they are called to respond pastorally by putting the media ever more effectively at the service of the Word.

The spread of multimedia communications and its rich “menu of options” might make us think it sufficient simply to be present on the Web, or to see it only as a space to be filled. Yet priests can rightly be expected to be present in the world of digital communications as faithful witnesses to the Gospel, exercising their proper role as leaders of communities which increasingly express themselves with the different “voices” provided by the digital marketplace. Priests are thus challenged to proclaim the Gospel by employing the latest generation of audiovisual resources (images, videos, animated features, blogs, websites) which, alongside traditional means, can open up broad new vistas for dialogue, evangelization and catechesis.

Using new communication technologies, priests can introduce people to the life of the Church and help our contemporaries to discover the face of Christ. They will best achieve this aim if they learn, from the time of their formation, how to use these technologies in a competent and appropriate way, shaped by sound theological insights and reflecting a strong priestly spirituality grounded in constant dialogue with the Lord. Yet priests present in the world of digital communications should be less notable for their media savvy than for their priestly heart, their closeness to Christ. This will not only enliven their pastoral outreach, but also will give a “soul” to the fabric of communications that makes up the “Web”.

God’s loving care for all people in Christ must be expressed in the digital world not simply as an artifact from the past, or a learned theory, but as something concrete, present and engaging. Our pastoral presence in that world must thus serve to show our contemporaries, especially the many people in our day who experience uncertainty and confusion, “that God is near; that in Christ we all belong to one another” (Benedict XVI, Address to the Roman Curia, 21 December 2009).

Who better than a priest, as a man of God, can develop and put into practice, by his competence in current digital technology, a pastoral outreach capable of making God concretely present in today’s world and presenting the religious wisdom of the past as a treasure which can inspire our efforts to live in the present with dignity while building a better future? Consecrated men and women working in the media have a special responsibility for opening the door to new forms of encounter, maintaining the quality of human interaction, and showing concern for individuals and their genuine spiritual needs. They can thus help the men and women of our digital age to sense the Lord’s presence, to grow in expectation and hope, and to draw near to the Word of God which offers salvation and fosters an integral human development. In this way the Word can traverse the many crossroads created by the intersection of all the different “highways” that form “cyberspace”, and show that God has his rightful place in every age, including our own. Thanks to the new communications media, the Lord can walk the streets of our cities and, stopping before the threshold of our homes and our hearts, say once more: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will enter his house and dine with him, and he with me” (Rev 3:20).

In my Message last year, I encouraged leaders in the world of communications to promote a culture of respect for the dignity and value of the human person. This is one of the ways in which the Church is called to exercise a “diaconia of culture” on today’s “digital continent”. With the Gospels in our hands and in our hearts, we must reaffirm the need to continue preparing ways that lead to the Word of God, while being at the same time constantly attentive to those who continue to seek; indeed, we should encourage their seeking as a first step of evangelization. A pastoral presence in the world of digital communications, precisely because it brings us into contact with the followers of other religions, non-believers and people of every culture, requires sensitivity to those who do not believe, the disheartened and those who have a deep, unarticulated desire for enduring truth and the absolute. Just as the prophet Isaiah envisioned a house of prayer for all peoples (cf. Is 56:7), can we not see the web as also offering a space – like the “Court of the Gentiles” of the Temple of Jerusalem – for those who have not yet come to know God?

The development of the new technologies and the larger digital world represents a great resource for humanity as a whole and for every individual, and it can act as a stimulus to encounter and dialogue. But this development likewise represents a great opportunity for believers. No door can or should be closed to those who, in the name of the risen Christ, are committed to drawing near to others. To priests in particular the new media offer ever new and far-reaching pastoral possibilities, encouraging them to embody the universality of the Church’s mission, to build a vast and real fellowship, and to testify in today’s world to the new life which comes from hearing the Gospel of Jesus, the eternal Son who came among us for our salvation. At the same time, priests must always bear in mind that the ultimate fruitfulness of their ministry comes from Christ himself, encountered and listened to in prayer; proclaimed in preaching and lived witness; and known, loved and celebrated in the sacraments, especially the Holy Eucharist and Reconciliation.

To my dear brother priests, then, I renew the invitation to make astute use of the unique possibilities offered by modern communications. May the Lord make all of you enthusiastic heralds of the Gospel in the new “agorà” which the current media are opening up.

With this confidence, I invoke upon you the protection of the Mother of God and of the Holy Curè of Ars and, with affection, I impart to each of you my Apostolic Blessing.

From the Vatican, 24 January 2010, Feast of Saint Francis de Sales.

BENEDICTUS PP. XVI