Give beauty back to God, beauty’s self and beauty’s giver



A striking line
in Gerard Manley Hopkins’ poem “The Leaden Echo and the Golden Echo,” “Give
beauty back, beauty, beauty, beauty, back to God, beauty’s self and beauty’s
giver.”  English Jesuit priest Gerard Manley Hopkins
(1844-1889) was renowned for his use of Blessed John Duns Scotus’ theology
and his creative use of language and rhythm (notice Hopkins’ characteristic
stresses on certain words).

The Leaden Echo and the Golden Echo

(Maiden’s song
from St. Winefred’s Well)

The Leaden Echo

How to kéep–is there ány any, is
there none such, nowhere known some, bow or 

brooch or braid or brace, láce,
latch or catch or key to keep


Back beauty, keep it, beauty, beauty, beauty, …
from vanishing away?

Ó is there no frowning of these wrinkles, rankéd wrinkles
deep,

Dówn? no waving off of these most mournful messengers, still 

messengers,
sad and stealing messengers of grey?


No there ‘s none, there ‘s none, O no
there ‘s none,

Nor can you long be, what you now are, called fair,


Do what you
may do, what, do what you may,


And wisdom is early to despair:

Be beginning;
since, no, nothing can be done

To keep at bay

Age and age’s evils, hoar
hair,

Ruck and wrinkle, drooping, dying, death’s worst, winding sheets, tombs
and worms and

tumbling to decay;

So be beginning, be beginning to despair.

O
there ‘s none; no no no there ‘s none:

Be beginning to despair, to
despair,

Despair, despair, despair, despair.


Continue reading Give beauty back to God, beauty’s self and beauty’s giver

We remain images of Christ, no matter what happens…

A perplexing issue of one’s faith is accepting that no matter what we do, no matter who we become, we remain a son or daughter of God. There is no unforgivable sin except the sin of presumption against the Holy Spirit. We can do the most heinous of things, even deny God’s existence, we remain in Christ’s reach for mercy in His washing us with His own Precious Blood. History has several good examples of people doing terrible things to others and destabilizing society, but is it impossible to have mercy on these people? The question eventually becomes: Can a person who does evil things be forgiven and saved? Is forgiveness outside the realm of possibility for God, for us? If not for God, why is it that we find so difficult to be merciful toward others?


As scripture say, all have sinned and fallen short of
God’s glory (Rom 3:23) so that all of us are at some time in our lives
potentially (and unfortunately all too actually) capable of real evil. Yet no
matter how depraved people may become, they remain always images of Christ the
true Image of God. That image-quality may be soiled, tarnished, obscured and
disfigured, but is never wholly lost, never totally destroyed.


The more we
commit sin the more we weave a web around ourselves, voluntarily blocking out
his light. That is why in the incarnation God punched a hole in our self-woven
cocoon and thrust in a hand to drag us out: that is why Christ descended into
our hell of God-forsakeness – so that we could not go on pretending to
ourselves – and in that way justifying our own ghastliness to ourselves and
others.


Meeting Christ in His Mysteries
Father Gregory Collins, OSB

Sviatoslav Shevchuck: TODAY put the honest & True Cross in the center of life


Sviasolav Shevchuk preaching March 27 2011.jpg

His Beatitude, Archbishop Sviatoslav’s first homily as head of the Ukrainian Greek Catholic Church is noted below. It is a very good homily focusing on the Cross and our acceptance of that life-giving Cross today. We have no other option as Christians. Pay close attention to what the new archbishop says: live, witness, strive for holiness, move closer to Christ today.


Beloved in
Christ, brothers and sisters!

Glory to Jesus Christ!

“We praise your Cross,
Lord, and glorify Your holy resurrection!”

With these words today, the Church
of Christ focuses on the Honest and True Cross. Today, as we pass the halfway
point of our Lenten journey, the Life-Giving Tree is given to us, that we might
find in it a source of strength and courage to go on to the Resurrection, to
put the Sign of the Cross at the center of our lives.

In his Epistle to the
Philippians, St Paul has left us a unique early Christian hymn that a young
Church, newly enlivened by the Holy Spirit, solemnly sang in its Liturgy.

The
Apostle calls to us this way:

Have among yourselves the same attitude that is
also yours in Christ Jesus, Who, though he was in the form of God, did not
regard equality with God, something to be grasped. Rather, he emptied himself,
taking the form of a slave, coming in human likeness; and found human in
appearance, he humbled himself, becoming obedient to death, even death on a
cross. Because of this, God greatly exalted him and bestowed on him the name
that is above every name, that at the name of Jesus every knee should bend, of
those in heaven and on earth and under the earth, and every tongue confess that
Jesus Christ is Lord, to the glory of God the Father (2:6-11).

Continue reading Sviatoslav Shevchuck: TODAY put the honest & True Cross in the center of life

You, Lord, have shown every mercy

Jesus & Samaritan Woman Guercino .jpg

O God, author of every mercy and of all goodness, who in fasting, prayer and almsgiving have shown us a remedy for sin, look graciously on this confession of our lowliness, that we who are bowed down by our conscience may always be lifted by your mercy.

Court of the Gentiles –Le Parvis des Gentils à Paris: a call to fraternity to believers and nonbelievers to live coherent in Christ, and for a new humanity

parvis gentils paris 2011.jpgCardinal Gianfranco Ravasi’s interview on the importance of the Court of the Gentiles for us. This is probably the single most significant initiative of the Pontifical Council for Culture taking seriously the place of belief and unbelief. The Pope some time ago asked the pastors of the Church to take atheism as a serious matter to engage in. And by atheism he’s not suggesting the Christopher Hitchens’ version of atheism but what might be called “honest atheism,” those who ask sincere questions of belief and who are seeking to live a coherent life. The Pope is brilliant in his call to respect, dialogue and living.

Pope Benedict’s message to the gathering:

GRavasi.jpgI know that at the invitation of Cardinal André Vingt-Trois, the Archbishop of Paris, and of Cardinal Gianfranco Ravasi (seen right), the President of the Pontifical Council for Culture, you are gathered in great numbers in front of the Cathedral of Notre Dame in Paris. I greet all of you, together with our brothers and friends from the Taizé Community. I am grateful to the Pontifical Council for having taken up and extended my invitation to open a number of “Courts of the Gentiles” within the Church. This image refers to the vast open space near the Temple of Jerusalem where all those who did not share the faith of Israel could approach the Temple and ask questions about religion. There they could meet the scribes, speak of faith and even pray to the unknown God. The Court was then an area of separation, since Gentiles did not have the right to enter the consecrated area, yet Jesus Christ came to “break down the dividing wall” between Jews and Gentiles, and to “reconcile both to God in one body through the cross, thus putting to death that hostility in himself”. In the words of Saint Paul, “He came and proclaimed peace…” (cf. Eph 2:14-17).

Continue reading Court of the Gentiles –Le Parvis des Gentils à Paris: a call to fraternity to believers and nonbelievers to live coherent in Christ, and for a new humanity

Pope Benedict a NY Times international bestseller

Jesus vol 2.jpgPope Benedict’s book, Jesus of Nazareth, volume 2, internationally released on March 10 with 1.2 million copies in 8 languages.

Father Joseph Fessio says that “It’s clear that what interests the Holy Father is helping people to know and love someone whom he knows and loves. But he does this as a scholar. This book is a bright star in the constellation of books about Jesus.” Astute readers consider Jesus of Nazareth to be a complex, clear with a breadth of learning of learning having a depth of theological insight. Volume 1 was the same.
I finally picked up my copy at a local monastery bookstore and giving it some time today. It is a satisfying read already. In the meantime, I just read a former professor of mine’s review of Benedict’s new book in an essay “Benedict’s Passion.”

St Shahbaz Bhatti? — Paul Bhatti fills brother’s shoes

Some people are
suggesting that the Catholic bishops of Pakistan may petition the Pope to say
that the recently murdered Shahbaz Bhatti is a martyr. More will be known
on or after the March 25th meeting of the bishops. Bhatti was gunned down on Marc in Islamabad. 
Pakistan has about 2.5 Christians. 

Bishop Andrew Francis
of Multan: “Bhatti is a man who gave his life for his crystalline faith in
Jesus Christ. It is up to us, the bishops, to tell his story and
experience to the church in Rome, to call for official recognition of his
martyrdom.”

Archbishop Lawrence Saldanha of Lahore and president of the
Conference of Bishops said: “The murder of Shahbaz Bhatti means that we
have lost a great leader of our community who stood up for us and articulated
the concerns and fears of our people. We do not have a leader now. Our people
are quite down. They are fearful of the future.”

In the meantime, Paul Bhatti, MD, has been appointed by Pakistan’s Prime Minister to work with minorities, the same job his brother had.

Fr Corapi’s accusations are unsubstantiated

The truth is coming out…slowly, that is, about Fr John Corapi’s case. An angry former employee of Fr Corapi’s publishing house wanted to take-down her former employers, including Corapi.

The problem remains: the process of investigation for such cases is wrong and insufficient when false accusations are made. What will the  Bishop of Corpus Christi do to restore the good name of Fr John Corapi? Will he be working to restore Corapi’s good name and income if and when the  case is closed (and in favor of Corapi)? Doubtful. Bishops rarely admit they are wrong.

Read the statement here. Thank for honest people!
Per usual, beg the Holy Spirit for guidance and a quick resolution to this case.

Sviatoslav Shevchuk’s challenge

Sviatoslav Shevchuk4.jpgThe Ukrainian Greek Catholic Church is facing new challenges in the coming years and the Church’s Synod of Bishops (the Sobor) has decided to meet the challenge head-on: the Synod elected and the Pope confirmed communion with, a 40 year bishop Sviatoslav Shevchuk, a man who’s been bishop for less than 2 years and a moral theologian.

Words that are on everyone’s lips are words like “historic,” “cataclysmic,” “revolutionary,” “high-minded,” “a sign of hope,” and “daring.” The are others no doubt, but what the Synod of Ukrainian bishops did and Pope Benedict XVI confirmed is a paradigm shift in the proclamation of the gospel of Jesus Christ.

Continue reading Sviatoslav Shevchuk’s challenge