Conscience demands uncompromising honesty, and that is why it is an integral component of authentic prayer. When we consciously enter the presence of God, it is imperative that we do so as we are, and not with a persona. This means being alert to any sort of self-deception we may bring to prayer, because God desires to meet us as we are. God is not interested in relating with a phantom, a phony, with a persona that has no real existence, which is only trying to cover up what we are afraid to face. To stand before God in our conscience and say, “Here I am” puts us in a position to have a true encounter with the Living God. This is the stuff of transformation. (NS)
Author: Paul Zalonski
St Gregory of Narek
Saint Gregory of Narek, a monk of the tenth century, knew how to express the sentiments of your people more than anyone. He gave voice to the cry, which became a prayer, of a sinful and sorrowful humanity, oppressed by the anguish of its powerlessness, but illuminated by the splendor of God’s love and open to the hope of his salvific intervention, which is capable of transforming all things. “Through his strength I wait with certain expectation believing with unwavering hope that… I shall be saved by the Lord’s mighty hand and… that I will see the Lord himself in his mercy and compassion and receive the legacy of heaven”
Pope Francis’ announcement proclaiming St Gregory a Doctor of the Church
Realizing the Kingdom of God
Every day we have the opportunity of renewing our commitment, our energy, our intention and creative talents to the realization of the Kingdom of God on earth. Though this work is a process, it implies acknowledging and affirming our true identity: that we are members of the Body of Christ — Christ’s mystical body — and that our destiny can never be fulfilled independent of conscious communion with this reality. (NS)
St Scholastica
Blessed feast of our Mother among the saints, Scholastica
Scholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years. She was accustomed to visiting her brother once a year. He would come down to meet her at a place on the monastery property, not far outside the gate.
One day she came as usual and her saintly brother went with some of his disciples; they spent the whole day praising God and talking of sacred things. As night fell they had supper together.
Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.” “Sister,” he replied, “what are you saying? I simply cannot stay outside my cell.”
When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated. Sadly he began to complain: “May God forgive you, sister. What have you done?” “Well,” she answered, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery.”
Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life.
It is not surprising that she was more effective than he, since as John says, God is love, it was absolutely right that she could do more, as she loved more.
Three days later, Benedict was in his cell. Looking up to the sky, he saw his sister’s soul leave her body in the form of a dove, and fly up to the secret places of heaven. Rejoicing in her great glory, he thanked almighty God with hymns and words of praise. He then sent his brethren to bring her body to the monastery and lay it in the tomb he had prepared for himself.
Their minds had always been united in God; their bodies were to share a common grave.
From the books of Dialogues by Saint Gregory the Great
Presentation of the Lord
Rejoice, O full of grace, Mother of God and Virgin, for from thee has risen the sun of righteousness, Christ our God, enlightening those who dwell in darkness. Rejoice you too, righteous watchman, that you have received in your arms the Redeemer of our souls, who also gives us the Resurrection.
Candlemas
St John Henry Newman’s 1849 poem “Candlemas”:
THE Angel-lights of Christmas morn,
Which shot across the sky,
Away they pass at Candlemas,
They sparkle and they die.
Comfort of earth is brief at best,
Although it be divine;
Like funeral lights for Christmas gone,
Old Simeon’s tapers shine.
And then for eight long weeks and more,
We wait in twilight grey,
Till the high candle sheds a beam
On Holy Saturday.
We wait along the penance-tide
Of solemn fast and prayer;
While song is hush’d, and lights grow dim
In the sin-laden air.
And while the sword in Mary’s soul
Is driven home, we hide
In our own hearts, and count the wounds
Of passion and of pride.
And still, though Candlemas be spent
And Alleluias o’er,
Mary is music in our need,
And Jesus light in store.
World Day of Grandparents and the Elderly
Earlier today at the Sunday Angelus in Rome, Pope Francis announced World Day of Grandparents and the Elderly to be held on 4th Sunday of July, the Sunday closest to July 26th feast of Sts. Joachim and Anne, parents of Blessed Virgin Mary, grandparents of Jesus.
The first world day will be July 25, 2021. Eastern Christians, for example the Melkites liturgically recall St Anne’s memory on July 25th.
Jérôme Lejeune advanced in sainthood cause
Good news!
This morning Pope Francis recognized heroic virtue of the Servant of God Jérôme Lejeune, born on 13 June 1926 at Montrouge (Francia) and died in Paris (France) on 3 April 1994.
This advancement in the cause in the canonization process carries the title for Lejeune, Venerable Servant of God. Now we wait for the certification of a miracle to be beatified. God willing this will be coming soon.
By God’s grace we have in the life and heroism of Doctor Lejeune a terrific example for all Catholics, indeed all people of good will, today. As one person said Lejeune is an “outstanding symbol for the defense of God’s rights in science and legislation.”
A brief biography of the Venerable Servant of God Jérôme Lejeune:
Dr. Jerôme Lejeune was both a brilliant scientist and a dedicated Catholic. His groundbreaking work on the genetic causes of syndromic intellectual disabilities won him international acclaim from academics and world leaders alike: not only did he establish conclusively that Down syndrome is caused by an anomaly in the 21st chromosome, but he also discovered the causes of cri-du-chat and Fragile X. Tragically, Dr. Lejeune’s research was used to develop prenatal screening techniques to detect these syndromes in unborn children, effectively promoting their abortion.
Always a devout Catholic, this turn of events led Dr. Lejeune to become an outspoken defender of unborn infants and children with Down syndrome and other genetic conditions. In 1969, he was presented with the William Allan Award, the highest prize in the field of genetics, by the American Society of Human Genetics. He took the opportunity to denounce abortion publicly before his fellow scientists. That day, as he later told his wife, “I lost my Nobel Prize for Medicine.”
He established in Paris the world’s first clinic dedicated solely to the care of infants and children with Down syndrome. In 1981 he addressed a US Senate subcommittee on the overwhelming scientific evidence showing that human life begins at conception. In 1992, once again in the U.S., he testified in the Davis v. Davis “frozen embryo case” that human embryos are indeed human beings and not commodities.
Both the academic world and the press retaliated. His career ground to a halt; his funding was discontinued; and his former colleagues shunned him. He was appointed head of the Pontifical Academy for Life by John Paul II in 1994, but suffering as he was from cancer, he did not hold the post for more than a few weeks. He died on Easter Sunday of the same year. His medical legacy is carried on by the Fondation Jerome Lejeune, which finances and carries out research on genetic intellectual disabilities, supports patients and their families, and remains staunchly pro-life.
The Foundation: https://www.institutlejeune.org
St Meinrad
January 21 is the Feast of Saint Meinrad.
Still in the early days of 2021 I am mindful that we need his intercession as we in our country chart a renewed course of charity and hospitality!
Prayers for the monks and oblates of the Archabbey of St Meinrad.
A walk with friends today
Today was a beautiful January day in Connecticut. It was a most pleasant day to take a walk in Chatfield Hollow State Park (Killingworth, CT) with fellow friends who follow together in Communion and Liberation –an ecclesial movement in the Church. It’s been years since I’ve been in Chatfield Hollow. It was a melancholy day since we were together with our friends Razib and Nur and their son who are moving to California taking up a new mission in life in academic research and Evelyn who is headed back to work in Germany.
Our walk together reminded me of the feast day this past week of the Cistercian abbot Saint Aelred of Rievaulx who wrote extensively of friendship, particularly spiritual friendship. In fact, I had received a week ago a scientific biography of Aelred. Friendship is what binds us together in and for life. I am thinking of the classic definition by Cicero (De Amicitia 6.20): “Friendship is agreement in things human and divine, with good will (benevolentia) and charity (caritas).”
I am grateful for the friendship I share with so many, very particularly the friendship I share in Communion and Liberation.