Paul Zalonski – Page 261

6 monks get their groove

Last week (17 October 2012) six monks from two monasteries, The Abbey of Christ in the Desert (NM) and and Mount Saviour Monastery(NY) met in NYC to have their 3 minutes of fame on the Today Show.

The monks sang “Alleluia Iustus Germinabit” from their new album produced by Sony Masterworks, “Monks in the Desert: Blessings, Peace and Harmony.” The CD will make a great Christmas gift…

It’s exciting to see Benedictine monks, including a friend, Abbot Philip, signing the Church’s chant in such a public way! You come to realize that the sacred music tradition is not dead. Several monasteries in the USA continue to sing the chant for Divine Worship.

The NBC people titled the segment, “6 monks get their groove on“…

Congrats to Abbot Philip and the monks…

If you want to see a little about the monastic life as it is at Mount Saviour, see their DVD, “The Everyday: Benedictine Life at Mount Saviour” (available at the Mount Saviour website).

Philosophy and theology are important in the Church’s dialogue with the contemporary world

The Ratzinger Prize is getting a whole currency these days: it is the second year that’s been bestowed on worthy scholars. What’s novel of me is that it’s not everyday that you get a prize for serious work from the man the prize is named after, and that he’s the Supreme Pontiff! The 2012 Ratzinger Prize was given to a French philosopher and American theologian on Saturday, October 20, 2012. Pope Benedict said that “Father Daley and Professor Brague are exemplary for the transmission of knowledge that unites science and wisdom, scientific rigor and passion for man, so that man might discover the [true] ‘art of living.'” Chris Altieri has the Vatican Radio report here.

Continue reading Philosophy and theology are important in the Church’s dialogue with the contemporary world

Blessed John Paul II

The Holy See has approved today as the liturgical memorial for Blessed Pope John Paul II. The opening collect, below, is the only prayer for the memorial and it does not appear in the Roman Missal.

O God, who are rich in mercy and who willed that the
blessed John Paul the Second should preside as Pope over your universal Church,
grant, we pray, that instructed by his teaching, we may open our hearts to the
saving grace of Christ, the sole Redeemer of mankind.

Saint Kateri Tekakwitha

The Church, through the ministry of Pope Benedict XVI, canonized the first Native American woman today. The Church made an infallible statement in proclaiming before the world that Kateri Tekakwitha (1656-1677), from the Mohawk Indian tribe,

Kateri Tekakwitha (Photo: razzumitos)

is in fact with God, a saint. Also canonized was Marianne Cope.

Hers was a common Catholic spirituality. Her way of living the Christian life is what is expected of all the baptized is the clearest link to Christ for us today. Saint Kateri was known to be a contemplative; a woman concerned to live the virtuous life; faithful to the Truth she received through Baptism and nourished by the reception of Confession and Holy Communion. Saint Kateri was recognized to be close to Jesus, a fact that was only possible because she spent time with the Eucharistic Lord in Adoration of the Blessed. Further, she was never without the Rosary. And she fasted for her own sins and the sins of her people. Penance was not uncommon to Saint Kateri.

At her intercession, God healed a boy from Washington state who had acquired a flesh eating bacteria. This was the miracle that allowed the Church to discern Kateri’s sanctity. On December 19, 2011, Pope Benedict XVI accepted the validity of the Congregation for Saints’ findings. Curious to note, Pope John Paul II didn’t require a miracle for Kateri to be beatified.

As a subtle point of clarification, in the Americas, Saint Juan Diego is the first Native person to be canonized and Kateri is the second. The current thinking is that in the USA, Kateri is the first Native person raised to the altars.

The National Shrine is in Fonda, NY.

Msgr. Lorenzo Albacete

Michael Sean Winters’ op-ed pieces aren’t always to my liking. But so what. We all don’t have to agree, do we? There are time writes that he does write some informative articles. Since a friend sent me this NCR article on a friend, Monsignor Lorenzo Albacete, I thought I would post it here for others who may have missed the original June 28, 2012 posting.

Winters writes, “Msgr. Albacete introduced me to many of the people I
now consider dear friends. Of course, there are the good people of Communione e
Liberazione, who have a charism for friendship.” Yes. He did. Thanks be to God for Lorenzo.

In case you’ve not read Msgr. Albacete’s book, God at the Ritz, please do so. You’ll find it good, challenging and helpful for the spiritual life.

Julián Carrón speaks st the Synod on the New Evangelization

Those who hold the rank of Ordinary members of the Synod Bishops are able to make a public contribution at the Synod. On Saturday, October 13, 2012, the President of the Fraternity of Communion and Liberation, Father Julián Carrón, made his presentation to the assembled Synod members, and the Pope. Pay close attention to exactly what Father Carrón said,

We can no longer “think of the faith as a self-evident presupposition for life in society”. In fact, “not only can this presupposition no longer be taken for granted, but it is often openly denied” (Porta Fidei, 2).

While reading the Instrumentum laboris (142), I was shocked by this observation: “a concern on the scarcity of initial proclamation taking place everyday”. All the efforts made until today are having trouble generating newness of life that will arouse curiosity on how the baptized live. How can the fracture between faith and life be overcome, a fracture that makes it harder for faith to be found in a reasonable way, and therefore, attractive? Without rediscovering and welcoming the precious gift that is faith, new evangelization risks being diminished to being a question for experts.

To incite this interest, we have an ally in the heart of man from any culture and condition. We know that the heart of man is made for the infinite. Awaiting its achievement remains in him. Because there is “no false infinite that can satisfy him”. “What, then, will anyone gain by winning the whole world and forfeiting his life?” (Mt 16:26).

A doctrine, a group of rules, an organization cannot answer this expectation, only an event. As Fr. Giussani said during the 1987 Synod, “What is lacking is not as much the verbal or cultural repetition of the proclamation. Today’s man perhaps awaits subconsciously the experience of the encounter with persons for whom the fact of Christ is such a present reality that it has changed their lives“. A place where everyone is invited to verify what the first verified on the banks of the river Jordan: “Come and see”, because “a faith that cannot be evidentiated and found in present experience, confirmed by it, that is not useful in answering its needs, will not be a faith capable of resisting in a world where everything, absolutely everything, says the opposite”.

Saint Teresa of Avila

Goodness vs Greatness

Today’s gospel is the familiar narrative of the Rich Young Man: “go and sell follow me.” It is clear in Saint Mark’s rendering of the story that the young man is good. He does good things, he does what any respectable person would want to do; the young man asks the right questions; he follows what the tradition lays before him. So, the man actually is admirable according to the measure of this world. But the measure with which a person of faith judges is very different because it is a given, and not achieved. There is one that the young man’s not able to grasp: the greatness offered to him by God. He lacks the capacity to accept that it is not about the human will in attaining lasting happiness. As we know, it’s only the Infinite that suffices in answering the needs of the human heart. As the psalm indicates, filled with Love, we sing for joy. The eschatological hope we live in is one mercy’s face is more beautiful than any of the temporal riches we can conceive of. Jesus offers the young man the possibility of greatness and not mere goodness; the Lord shows him the path to eternal life, not just the best way to get through the city; God hands him holiness and not the safety of existence.

Our Lord offered the young man, and therefore us, the way to unity and deeper communion with him here, and in eternity — but the ultimate destiny for each of us is heaven. The young man’s response is understandable but not acceptable. Greatness, holiness, is a superior divine gift than being good. What do you want? What do you seek? How do you live?

The Year of Faith and how we’re called to live it

I think one of the witnesses of Jesus Christ that we need to follow is Archbishop Charles J. Chaput, archbishop of Philadelphia. The archbishop writes a weekly column and it’s usually quite good and very worthy of reflection. Today’s installment is no less worthy at the start of the Year of Faith. Entitled, “The Year of Faith and how we’re called to it” is noted here, but three of the paragraphs are excerpted below. When you read the article play close attention to the quote of Henri de Lubac!

Real faith – the
kind our Holy Father calls us to — demands a keen awareness of our failures as
Christians and a spirit of repentance. It requires us to seek out who Jesus
Christ really is, and what he asks from each of us as disciples. And that
always involves the cross.

Continue reading The Year of Faith and how we’re called to live it

Life as Vocation, Life with Christ is our new beginning

Last Sunday many of the communities of Communion and Liberation around the USA met for a “Beginning Day”. We met in NYC to hear the national leader of CL, Chris Bacich, make a presentation, to listen to Father Julián Carrón’s presentation and to pray the Mass. About 100 CL in NY attended. Notes on the Day later. But in the meantime, expect a journey, not a miracle; journey in faith is made in experience of what Jesus gives us to live.

Father Julián Carrón’s text is available here: Life as Vocation 2012 eng.pdf

Our work in the School of Community and in the life of the community only is made possible if we beg the Holy Spirit to guide our steps. Our prayer, then, is Veni, creator Spiritus, mentes tuorum vista, imple superna gratia, quæ tu creasti pectora.