The Lord’s going to heaven

Today’s solemn feast of the Ascension Lord requires us to meditate on its meaning and place in our spiritual life these days leading up to the Pentecost. Here is an excerpt of a homily by Saint Augustine:

As he was about to ascend, he spoke the last words he was to utter on earth. At the moment of going up to heaven, the head commended to our care the members he was leaving on earth, and so departed. No longer will you find Christ speaking on earth; in the future he will speak from heaven. Why will he speak from heaven? Because his members are being trampled underfoot on earth. He spoke to Saul the persecutor from above, saying: ‘Saul, Saul, why are you persecuting me? I have ascended to heaven, but I still remain on the earth. Here at the Father’s right hand I sit, but there I still hunger and thirst and am without shelter’.

The Ascension of the Lord

The AscensionChrist above all glory seated!
King triumphant, strong to save!
Dying you have death defeated,
Buried, You have spoiled the grave.

You have gone where now is given
What no mortal might could gain,
On the eternal throne of heaven
In Your Father’s power to reign.

There your kingdoms all adore You
Heaven above and earth below;
While the depths of hell before You
Trembling and defeated bow.

We, O Lord, with hearts adoring,
Follow You beyond the sky;
Hear our prayers Your grace imploring,
Lift our souls to You on high!

So when You again in glory
On the clouds of heaven shall shine,
We Your flock may stand before You,
Owned forevermore as Thine.

Hail, all hail! In You confiding,
Jesus, we shall all adore,
In Your Father’s might abiding
With One Spirit evermore.
Amen.

-Aeterne Rex altissime
(5th century) Translated

Coat of Arms of Abbess Lucia Kuppens

Mother Lucia Kuppens coat of armsToday (May 10, 2015), Mother Abbess Lucia received the Abbatial Blessing from the Most Reverend Leonard P. Blair, S.T.D., Archbishop of Hartford. She was elected as the Third Abbess of the Abbey of Regina Laudis on February 1. She is one of two Benedictine abbesses in the USA.

Present for the Mass and the monastic rite were the new Abbess’ parents, siblings, many guests of the abbey including monks and nuns from other abbeys and monasteries from the area. For the first time in the history of the abbey, the abbess received the crosier (something the founding abbess and the second abbess requested but didn’t receive). The gesture has profound meaning in the life of this great Benedictine community of women.

This image iterates the Abbess’ coat of arms.

Archbishop Blair prayed:

Almighty God and Father, you sent your only Son into the world to minister to mankind, and, as the good shepherd, to give his life for his sheep. Suppliant, we beseech you to bless and strengthen your servant Lucia, chosen to be abbess of this monastery. Grant that through the shining example of her monastic way of life, she may show herself to be what she is called; and let her know that it is her duty rather to profit her sisters than to preside over them. Therefore, under your inspiration, let her exercise the greatest solicitude; and let her always temper and arrange all things so that all, continually advancing in the love of Christ and fraternal charity, may with enlarged hearts hasten along the way of your commandments. Deign to fill her with the gift of your Spirit, O Lord, that she may be inflamed with love for your glory and the service of the Church and unceasingly impel her sisters likewise. Let her prefer nothing whatever to Christ, that when He comes on the last day, she may merit to attain your kingdom together with her sisters. Through Our Lord Jesus Christ your Son, who lives and reigns with you in the unity of the Holy Spirit, God, forever and ever. Amen

Saint Catherine Vigri of Bologna

Catherine of BolognaToday, the Church and the Franciscans celebrate the memory of Saint Catherine Vigri of Bologna (1413-1463). Catherine was born to an aristocratic family of Bologna; Catherine spent most of her early life in the city of Ferrara as a lady-in-waiting at the court where her father was ambassador. She Catherine received a good education, yet she decided to leave the court to join a community of women in 1426; in the early 1430’s, she and some other members of the group decided to adopt the Rule of St. Clare.

By 1456, she returned to her home city to found a Poor Clare monastery. Catherine was known for her deep union with God and practical wisdom. Her incorrupt body may be viewed the a seated position, reflecting her role as a spiritual teacher. 

Pope Benedict XVI commented on Catherine’s most well-known work, the “Treatise on the Seven Spiritual Weapons” in which she teaches that to combat evil it is necessary: “(1) to be careful always to do good; (2) to believe that we can never achieve anything truly good by ourselves; (3) to trust in God and, for His love, never to fear the battle against evil, either in the world or in ourselves; (4) to meditate frequently on the events and words of Jesus’ life, especially His passion and death; (5) to remember that we must die; (6) to keep the benefits of heaven firmly in our minds, (7) to be familiar with Holy Scripture, keeping it in our hearts to guide all our thoughts and actions.”

Receiving Holy Communion these days

I am aware we’ve moved into the season of catechetical year of First Holy Communion. A rich and beautiful time. But it is also a distressing time for several reasons. As a sacrament, I look forward to being with Christ in this manner. I am aware that so many are not on the same page as I am or even Mother Church. For too many Holy Communion –and the first time a person receives– is more of a coming of age ceremony, a “right”, something that is owed to the child. All this  has nothing to do with a relationship with the Lord of Life, the Messiah who promised to be with His Church in a beautiful, unique and present way. Perhaps we have to look at what we are doing today and look at what was normative in our tradition. One of the Church Fathers taught the following to his flock:

“Thus, St Basil the Great refers to [receiving] communion four times a week as normative: ‘And to receive communion every day and to partake of the holy Body and Blood of Christ is good and beneficial, for [Christ] himself clearly says: “He who eats my flesh and drinks my blood, has eternal life.” … We receive communion four times every week: on Sunday, on Wednesday, on Friday, and on Saturday, and on other days, if there happens to be a memorial of a Saint.”

(Letter 93 [89])

Asking for the intercession of Blessed Angela Salawa

Not long ago someone asked me for a prayer to the Secular Franciscan Blessed Angela Salawa.  She read a blog post I did on Blessed Angela and wanted more. Here is a prayer asking for Blessed Angela’s intercession. The translation is from the Polish done by a Capuchin friar friend:

Triune God, I give you glory, praise and love for all the graces, which You willed to bestow upon Blessed Angela Salawa, and I beg You, if it is according to Your will, grant that through her intercession You grant me the grace of ….. of which I humbly beg.  Look upon the spirit of sacrifice and dedication Your servant, Blessed Angela Salawa, had for others and allow her to be my advocate before Thy throne in Heaven.  Through Christ our Lord. Amen.