Saint John the Evangelist

St John the Apostle

Come, let us worship the Lord, the King of apostles.

On the 3rd Day of Christmas we are given the liturgical memorial of Saint John, Apostle and Evangelist.

“[W]hat we have seen and heard we proclaim now to you, so that you too may have fellowship with us; for our fellowship is with the Father and with his Son, Jesus Christ” (1Jn 1:3).

From what is revealed in sacred Scripture we know that John is present to the central events of Jesus’ life, the many miracles, including the Transfiguration, the institution of the Eucharist, the Lord’s Crucifixion, and the discovery of the Resurrection.

John is “the disciple whom Jesus loved” and the one to whom Jesus confided the care of his mother and the Church. He is mentioned in the Acts of the Apostles; later he was exiled to the island of Patmos. He wrote a Gospel, three Epistles, and the Book of Revelation (Apocalypse). Saint John is said to have died at Ephesus (in current day Turkey). On this day the Church blesses wine.

Saint Stephen

St Stephen MartyrCome, let us worship the new-born Christ; today he has crowned Saint Stephen.

Saint Stephen is known as the first Martyr. After such a brilliant, holy and happy day as the Nativity of the Lord, we are given the sobering liturgical memorial of one of the early deacons.

Stephen was elected by the 12 Apostles to care for the temporal needs of the poor through the distribution of food and clothing (Cf. Acts). He is the first almoner of the Church. Stephen performed many miracles and confounded the religious authorities in theological disputation while facing false charges. At his trial, Stephen preached the risen Jesus as the Christ to his detractors. He was stoned to death. He prayed for his persecutors as he was dying. One of those who conspired against Stephen was Saul of Tarsus, who later converted and became the great missionary, Saint Paul; he faced death, too, because his belief in Jesus as Messiah.

Saint Stephen, pray for us!

Hope springs from a stable of Bethlehem

Francis kisses baby JesusTo you, dear brothers and sisters, gathered from throughout the world in this Square, and to all those from different countries who join us through the communications media, I offer my cordial best wishes for a merry Christmas!

On this day illumined by the Gospel hope which springs from the humble stable of Bethlehem, I invoke the Christmas gift of joy and peace upon all: upon children and the elderly, upon young people and families, the poor and the marginalized. May Jesus, who was born for us, console all those afflicted by illness and suffering; may he sustain those who devote themselves to serving our brothers and sisters who are most in need. Happy Christmas to all!

Pope Francis’ English message for Christmas 2013

Blessed Christmas

nativity JBackerSaint Leo the Great teaches, “Today, dearly beloved, our Savior is born: let us rejoice! Surely there is no place for mourning on the birthday of true Life itself, who has swallowed up mortality with all its fear, and brought us the joyful promise of life everlasting. No one is excluded from taking part in our jubilation. All have the same cause for gladness, for as our blessed Lord, slayer of sin and death, found none free from guilt, so has he come to set us all alike at liberty.

Let the saint exult, since he is soon to receive recompense; let the sinner give praise, since he is welcomed to forgiveness; let the unbeliever take courage, since he is called unto life. For in the fullness of time ordained by the inscrutable mystery of the divine decree, the Son of God clothed himself with the nature of that human race which he was to reconcile to its Maker. Thus would he vanquish the devil, the author of death, through that very nature which had once yielded him the victory.”

Melkite Patriarch lists church damage

damaged church Im Al-Zinar in Bustan al Diwan, HomsAccording to the Melkite Patriarch Gregory the Great 88 Christian churches have been destroyed or damaged in some way as a result of the civil war in Syria. The majority of the damage is within the Melkite community, but numbers do not matter as this civil war affects all Christians. War is a failure for entire world.

Words of empathy are fine but deeds of love really matter.

This is not merely a local problem but a matter of concern with the rise of radical Islamic groups working to re-establish the ancient caliphate.

As of December 21 this the breakdown:

  • Armenian Catholic 3
  • Armenian Orthodox 9
  • Evangelical 1
  • Greek Orthodox 16
  • Melkite 37
  • Maronite 2
  • Latin 10
  • Syriac Catholic 3
  • Syriac Orthodox 7

We pray that the newborn Prince of Peace makes his Presence felt.

O Emmanuel

O EMMANUEL [God with us], our King and Lawgiver, the Expected of nations and their Savior: COME,and save us, O Lord our God!

The following commentary adapted from The Church’s Year of Grace, Fr Pius Parsch (The Liturgical Press, Collegeville, 1959):

In the previous six antiphons, our cry was directed to the Messiah as He manifested Himself to the Chosen People, to the Gentiles, and in nature; now He is addressed in person and asked to remain with us as Emmanuel. Reading this final antiphon gives the feeling that a climax has indeed come. The very term Emmanuel [God with us] reveals the kindly, human heart of Jesus–He wants to be one of us, a Child of Man, with all our human weaknesses and suffering; He wants to experience how hard it is to be human. He wants to remain with us to the end of time; He wants to dwell within us, to make us sharers of His nature.

Besides the main title, the Savior is invoked by four other names.

(1) King and Lawgiver are common enough, and the combination is found in Isaiah 32:22: “The Lord is our Judge, the Lord is our Lawgiver; the Lord is our King. He will save us.” This is a joyous expression of faith and confidence. Christ functions in all these roles for our benefit. Whatever a lawgiver like Moses, a judge like Samuel, a king like David, accomplished for the good and glory of their people, that and far more the expected Savior will accomplish for us.

(2) The Messiah is next hailed as the expectation of the Gentiles and their Savior. Remember Jacob’s dying words: “The scepter will not pass from Judah, nor a ruler from his thigh, till He comes that is to be sent. He is the expectation of all the nations.” (Genesis 49:10)

The antiphon petitions: COME AND SAVE US! King, let me be Your vassal; Lawgiver, let me be Your servant; Expected Savior, let my longings be fulfilled in You. Our song closes with the words, “O Lord our God!” It is a phrase summarizing all the names and titles used in the O-Antiphons. May our hearts be always so disposed as to use the invocations sincerely and confidently.

Shortness of days give testimony to someone Greater

Eternal LightThe solemn feast of the Son coheres with with the shortness of the cosmic days. Just yesterday we observed the first day of the winter solstice and also the Advent Ember Day. You might say that heaven and earth, the immaterial and material coalesce to point to something richer than any human thought can conceive.

The saints have something to say to us as a locus theologicus: concrete experience of the Incarnate Son of God leads to new ways of conceiving human existence. The saint bears witness to his or her Creator, the Savior of the world and therefore holds up for us a new and deeper way to understand the Divine Mystery.

One only has to meditate on the O Antiphons sung at the time of the Magnificat at Vespers to have a sense of divine action in history. But let’s return to a saint who makes a good connection with what you see out your window and what is placed in the heart, that is, who is given to us by the Almighty.

Saint Maximus of Turin: “Even if I were to keep silence, my friends, the season would warn us that the birthday of Christ our Lord is at hand. The year is coming to an end and forestalls the subject of my sermon. The depressing shortness of the days itself testifies to the imminence of some event which will bring about the betterment of a world urgently longing for a brighter sun to dispel its darkness. In spite of fearing that its course may be terminated within a few brief hours, the world still shows signs of hope that its yearly cycle will once more be renewed. And if creation feels this hope, it persuades us also to hope that Christ will come like a new sunrise to shed light on the darkness of our sins, and that the Sun of Justice, in the vigor of his new birth, will dispel the long night of guilt from our hearts. Rather than allow the course of our life to come to an end with such appalling brevity, we are confident that he will extend it by his powerful grace.”

O King of the Nations

O KING OF THE NATIONS and the Desired of all, You are the cornerstone binding the two [i.e., Jew and Gentile] into one: COME, and save poor man, whom You fashioned out of clay.

The following commentary adapted from The Church’s Year of Grace, Fr Pius Parsch (The Liturgical Press, Collegeville, 1959):

Previous antiphons in this series stemmed from a Jewish background. The Messiah would be the fulfillment of Israel’s expectations, and Christians are the “wild vine” grafted onto the original vine of the Chosen People. In several of the antiphons, there are allusions to the conversion of the Gentiles, but this sixth antiphon is the first to address the Savior as “King of the nations and the Desired of ALL.” The reference to the “cornerstone” is to Isaiah 28:16, “Behold, I will lay a stone as the foundation of Zion, a tested stone, a cornerstone, precious and firmly set; if one believes, he will not be shaken.” On occasion, Christ called Himself the cornerstone (c.f. Matthew 21:42), indicating that He is the foundation, the spiritual support of the Church.

In our antiphon, however, the clause that follows indicates a function in reference to the Gentiles: the Messiah will be a cornerstone uniting both Jew and Gentile. This thought is from Ephesians 2:14, where Christ is called the peace-maker between Jew and Gentile, breaking down the wall of enmity between them.

The petition calls for the salvation of all humanity, which has its creation from the clay of the earth as a common bond. The antiphon should call all of us to work for the spread of the Gospel to all who have not yet heard it.

In his dreams Joseph responds to God

Silence of St Jospeh Ruberval MonteiroThis is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel, 
which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home. (MT 1: 18-24)

Image: Silence of St Joseph by Ruberval Monteiro

Pope’s Christmas greetings to Roman Curia

color armsThe Holy Father meets with the Roman Curia typically on the Third Saturday of Advent in the Clementine Hall. In the past the papal address was longer and had a slightly different tone and content. Francis’ talk this year is spiritual with with a tone of fraternal correction aiming at a more substantive pastoral ministry for the of the person, and that of others. What the pope said to the curia is applicable to all. It ought to be attended to by all of us.

The Lord has enabled us to journey through Advent, and all too quickly we have come to these final days before Christmas.  They are days marked by a unique spiritual climate made up of emotions, memories and signs, both liturgical and otherwise, such as the creche…  It is in this climate that this traditional meeting takes place with you, the Superiors and Officials of the Roman Curia, who cooperate daily in the service of the Church.  I greet all of you with affection.  Allow me to extend a special greeting to Archbishop Pietro Parolin, who recently began his service as Secretary of State, and who needs our prayers!

While our hearts are full of gratitude to God, who so loved us that he gave us his only-begotten Son, it is also good to make room for gratitude to one another.  In this, my first Christmas as the Bishop of Rome, I also feel the need to offer sincere thanks to all of you as a community of service, and to each of you individually.  I thank you for the work which you do each day: for the care, diligence and creativity which you display; and for your effort I know it is not always easy – to work together in the office, both to listen to and challenge one another, and to bring out the best in all your different personalities and gifts, in a spirit of mutual respect.

In a particular way, I want to express my gratitude to those now concluding their service and approaching retirement.  As priests and bishops, we know full well that we never really retire, but we do leave the office, and rightly so, not least to devote ourselves a little more fully to prayer and the care of souls, starting with our own!  So a very special and heartfelt “thank you” goes to those of you who have worked here for so many years with immense dedication, hidden from the eyes of the world.  This is something truly admirable.  I have such high regard for these “Monsignori” who are cut from the same mould as the curiales of olden times, exemplary persons…  We need them today, too!  People who work with competence, precision and self-sacrifice in the fulfilment of their daily duties.  Here I would like to mention some of them by name, as a way of expressing my esteem and my gratitude, but we know that, in any list, the first names people notice are the ones that are missing!    Besides, I would also risk overlooking someone and thus committing an injustice and a lack of charity.  But I want to say to these brothers of ours that they offer a very important witness in the Church’s journey through history.

They are also an example, and their example and their witness make me think of two hallmarks of the curial official, and even more of curial superiors, which I would like to emphasize: professionalism and service.

Professionalism, by which I mean competence, study, keeping abreast of things…  This is a basic requisite for working in the Curia.  Naturally, professionalism is something which develops, and is in part acquired; but I think that, precisely for it to develop and to be acquired, there has to be a good foundation from the outset.

The second hallmark is service: service to the Pope and to the bishops, to the universal Church and to the particular Churches.  In the Roman Curia, one learns – in a special way, “one breathes in” – this twofold aspect of the Church, this interplay of the universal and the particular.  I think that this is one of the finest experiences of those who live and work in Rome: “to sense” the Church in this way.  When professionalism is lacking, there is a slow drift downwards towards mediocrity.  Dossiers become full of trite and lifeless information, and incapable of opening up lofty perspectives.  Then too, when the attitude is no longer one of service to the particular Churches and their bishops, the structure of the Curia turns into a ponderous, bureaucratic customshouse, constantly inspecting and questioning, hindering the working of the Holy Spirit and the growth of God’s people.

To these two qualities of professionalism and service, I would also like to add a third, which is holiness of life.  We know very well that, in the hierarchy of values, this is the most important.  Indeed, it is basic for the quality of our work, our service.  Here I would like to say that in the Roman Curia there have been, and still are, saints.  I have said this publicly on more than one occasion, as a way of thanking the Lord.  Holiness means a life immersed in the Spirit, a heart open to God, constant prayer, deep humility and fraternal charity in our relationships with our fellow workers.  It also means apostleship, discreet and faithful pastoral service, zealously carried out in direct contact with God’s people.  For priests, this is indispensable.

Holiness, in the Curia, also means conscientious objection.  Yes, conscientious objection to gossip!  We rightfully insist on the importance of conscientious objection, but perhaps we too need to exercise it as a means of defending ourselves from an unwritten law of our surroundings, which unfortunately is that of gossip.  So let us all be conscientious objectors; and mind you, I am not simply preaching!  For gossip is harmful to people, harmful to our work and our surroundings.

Dear brothers and sisters, let us feel close to one another on this final stretch of the road to Bethlehem.  We would do well to meditate on Saint Joseph, who was so silent yet so necessary at the side of Our Lady.  Let us think about him and his loving concern for his Spouse and for the Baby Jesus.  This can tell us a lot about our own service to the Church!   So let us experience this Christmas in spiritual closeness to Saint Joseph.  This will benefit all of us!

I thank you most heartily for your work and especially for your prayers.  Truly I feel “borne aloft” by your prayers and I ask you to continue to support me in this way.  I too remember you before the Lord, and I impart my blessing as I offer my best wishes for a Christmas filled with light and peace for each of you and for all your dear ones.  Happy Christmas!