April 2013 – Page 5

Doing School of Community

“How does School of Community become a point of comparison? First of all, it must be read by clarifying the meaning of the words together –not an interpretation of the words, but the literal sequence […] Secondly, space must be given to the exemplification of a comparison between what one lives and what one has read. One must ask himself how what he read and tried to understand literally judges life.”

Fr Giussani (published in Traces, 1992) and quoted in Fr Julián Carrón’s notes for his March 20, 2013 School of Community

Pope Francis begins reforming the US religious orders of women

Many, nor all, but many, women religious in the USA have been feeling under pressure to address their lack of unity with Scripture and Tradition (read: Magisterium) over the last few decades. Of course, let me emphasize, not all women religious, but there are enough that have been living lives that are inconsistent with the charism of their orders, and who have taught their own theology especially on moral matters. Some have set up their own teaching authority over and against that of the Holy See. But this is not a matter of who has the right to make decisions, but it is about how all members of the baptized live in communio with the Jesus Christ and His sacrament, the Church. Their justification may very well be explained that women religious believed they are doing what the Council decreed. Will the US sisters now offer spin on what said and done in Rome today? How will they support the shepherding of Pope Francis? Will the US sisters now reassess their place as members of the Mystical Body of Christ?

Here is the press release of the Holy See:

COMMUNIQUE OF THE CONGREGATION FOR THE DOCTRINE OF THE FAITH CONCERNING A MEETING WITH THE PRESIDENCY OF THE LEADERSHIP CONFERENCE OF WOMEN RELIGIOUS IN THE USA

Today the Superiors of the Congregation for the Doctrine of the Faith met with the Presidency of the Leadership Conference of Women Religious (LCWR) in the United States of America. Most Rev. J. Peter Sartain, Archbishop of Seattle and the Holy See’s Delegate for the Doctrinal Assessment of the LCWR, also participated in the meeting.

As this was his first opportunity to meet with the Presidency of the LCWR, the Prefect of the Congregation, Most Rev. Gerhard Ludwig Müller, expressed his gratitude for the great contribution of women Religious to the Church in the United States as seen particularly in the many schools, hospitals, and institutions of support for the poor which have been founded and staffed by Religious over the years.

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Francis: live an intense relationship with Jesus

The homily of Pope Francis at St Paul outside the Walls.

It is a joy for me to celebrate Mass with you in this Basilica. I greet the Archpriest, Cardinal James Harvey, and I thank him for the words that he has addressed to me. Along with him, I greet and thank the various institutions that form part of this Basilica, and all of you. We are at the tomb of Saint Paul, a great yet humble Apostle of the Lord, who proclaimed him by word, bore witness to him by martyrdom and worshipped him with all his heart. These are the three key ideas on which I would like to reflect in the light of the word of God that we have heard: proclamation, witness, worship.

In the First Reading, what strikes us is the strength of Peter and the other Apostles. In response to the order to be silent, no longer to teach in the name of Jesus, no longer to proclaim his message, they respond clearly: “We must obey God, rather than men”. And they remain undeterred even when flogged, ill-treated and imprisoned. Peter and the Apostles proclaim courageously, fearlessly, what they have received: the Gospel of Jesus. And we? Are we capable of bringing the word of God into the environment in which we live? Do we know how to speak of Christ, of what he represents for us, in our families, among the people who form part of our daily lives? Faith is born from listening, and is strengthened by proclamation.

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Francis outside the Walls: called to proclaim, witness, worship God

At the Mass offered by Pope Francis at the Basilica of St Paul outside the Walls today reminded us that “we must obey God”! Francis asked, do we know how to speak of Christ today?

Faith is born from listening and strengthened by proclamation.

The teaching gained from today’s papal homily as the Pope took possession of the this basilica that is close the Petrine ministry, he gave yet another way of looking at being in relationship with the Lord Jesus in concrete ways. He was not abstract, he did give us a direction. In typical Benedictine terms, that God be glorified in all things (the Jesuits say, adapting the phrase just quoted: “to the greater glory of God). We need to be carried by God’s will under all circumstances, even if it costs our lives. Every detail matters in speaking of the grace given by God. We all, no matter to rank, experience, education, socio-economic class, are in relationship with Jesus Christ. The tangible witness of our lives is crucial. Inconsistencies by pastors and ministers betray Christ and undermine the Good News. We need to be close the Lord as the 12 were, as the 72 were, as those who heard and saw Him as described in the Acts of the Apostles.

Do we worship the Lord? Do only turn the Lord ask of Him things, or do we turn to Him to worship Him?

Worshiping God means learning to be with Him, stop dialogue, but sensing his presence is the most true and most important of all. It means striping ourselves of our idols (e.g., money, power, and fame) and placing God in the center of our lives. Does God have the first place in our lives, that we are convinced that God is the God of our lives and our history?

The Pope’s three key ideas spoken: proclamation, witness, worship.

How Catholics use Scripture: Pope Francis talks on inspiration and truth in the Bible

Yesterday, the Holy Father met with the members of the Pontifical Biblical Commission (PBC) led by German Archbishop Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith. The theme the PBC’s annual plenary assembly was “Inspiration and Truth in the Bible.” On the personal and parish level, this theme is revisited year-in and year-out. Catholics (and the Orthodox) have a particular way of praying, reading, studying and living the sacred Scripture that is very different from the Protestant ecclesial communities: from WITHIN the context of the living community of faith, i.e., the Liturgy.

Pope Francis paid close attention to this year’s work of the PBC by saying it “affects not only the individual believer but the whole Church, for the Church’s life and mission are founded on the Word of God, which is the soul of theology as well as the inspiration of all of Christian existence.”

He noted that in Dei Verbum the emphasis of what the nature of Scripture is, how the Church interprets Scripture, what is conserved by the Church, and by whose authority is at work. I think one of the “money quotes” is when Francis reminded us that “The interpretation of Sacred Scriptures cannot be just an individual academic effort, but must always be compared to, inserted within, and authenticated by the living tradition of the Church.”

The point we Catholics have to come to understand and to work on is that we are a biblically based religion, like none other, established by Jesus Christ, and preaching Him since 33 AD. We can’t get away from the Scriptures and that’s why bible study AND lectio divina are crucial every day. The Scriptures are testimony of how God works and humanity responds to God’s invitation.

Here is the Pope’s text:

I am pleased to welcome you at the end of your annual Plenary Assembly. I thank the President, Archbishop Gerhard Ludwig Müller, for his greeting and summary of the topic that has been the subject of careful consideration in the course of your work. You have gathered again to study a very important topic: the inspiration and truth of the Bible. It is a matter that affects not only the individual believer, but the whole Church, for the life and mission of the Church is founded on the Word of God, which is the soul of theology and the inspiration of all Christian life .

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That heaven and earth touch, St Peter’s Omaha guides

I was reading one of my favorite blogs this afternoon, Fr. Z’s Blog (olim: What Does The Prayer Really Say?) and read his post St Peter’s Church in Omaha, NE. As I am curious about many things, especially in the ways the Incarnation is made manifest in parishes, I was stunned with the clarity of the pastor’s clarity, charity, and competence in leading souls. In fact, I watched the video on St Peter’s Church more than once because I had to get it clear in my mind and heart what Father Damian Cook and his collaborators are doing, and in the ways the Holy Spirit has allowed His gifts to be extroverted. There is a distinctive focus on the cultures of prayer, community, study and service which is a wonderful gift. St Peter’s is a place that the proposal of the gospel and the Church come alive.

It is not an exaggeration to say that Father Cook is orchestrating so many good things for Christ and His Church, both universal and in the local Church of Omaha. But let’s be clear: it is not Cook but Christ; it is not the community that’s center, but the Communio of the Trinity. I don’t want to canonize Father Cook but I do want to draw attention to the good being done.

As the Prophet Ezekiel showed us, and more importantly what the Lord did for us in His Resurrection: that it is possible for old bones to be constituted again (and in the Lord’s case, in a glorified body). Father Cook is illustrating how a decaying church community in urban Omaha can become a thriving religious and cultural treasure.

This is a clear and contemporary example of Saint Benedict rebuilding culture, or Saint Francis rebuilding the Church, or Blessed Teresa of Calcutta caring for all people. And the examples are plentiful…

Saint Stanislaus of Krakow, bishop and martyr

Saint Stanislaus of Krakow ( July 26, 1030 to April 11, 1079 ) was martyred by King Boleslaus II himself, who had to leave Poland in exile.

The young Stanislaus was well educated in theology and canon law from the university in Paris, allowing him to have an interesting career in the bishop’s court as preacher and archdeacon to the bishop. Later, as bishop, Stanislaus was a man who concentrated on a Christian’s conversion to the Lord, and sought to have the Polish people live according to the Gospel; being conformed to Christ crucified, risen and present in the Eucharist are marks of this saintly bishop; he became a voice against political crime and social injustice. As such, it was Blessed Pope John Paul II who called Saint Stanislaus the patron saint of moral order. His virtues of humility, generosity, courage, strength and faith are to be imitated.

Stanisław was one of the earliest native Polish bishops and he is the first native Polish saint, revered today as a patron saint of Poland, an honor shared with Our Lady and Saint Adalbert.

Since 1969 revision of the liturgical calendar, Stanislaus’ feast day is observed today, but it was observed on May 7 and on May 8 in Krakow.

Saint Stanislaus of Krakow, pray for us.

A patron saint for Catholic reverts: Blessed Anthony Neyrot

Leave it to a Capuchin friar to pick up the obvious: we need a patron saint for reverts. To my knowledge, there are no heavenly patrons except for Blessed Anthony Neyrot, who gave up the faith, and came back home. Perhaps now Blessed Anthony’s currency will increase. Special thanks to my friend and fellow Elm City-ite, Friar Charles, who wrote the following post on his blog, A Minor Friar, earlier today:

Today is the feast of Blessed Anthony Neyrot, OP. I think he could make a fine heavenly patron for ‘reverts’ to the faith.

Here’s his entry in the Martyrology today:

At Tunis on the coast of northern Africa, blessed Anthony Neyrot, priest of the Order of Preachers and martyr, who, taken by pirates to Africa, apostatized, but, helped by divine grace, publicly took up again the religious habit on Holy Thursday, which atoned for his crime by covering it with stones.

Some other things I read on the internet said that during his apostasy he had become a fairly devout Muslim and had even made a socially advantageous marriage. Holy Week 1460, however, found him inspired to repent of his apostasy. Having made his confession he was re-invested in the Dominican habit and then, on Holy Thursday, was stoned to death for his re-version to the faith.

Here is the Mass prayer for Blessed Anthony I posted in 2010.

Blessed Anthony, pray for us!

Blessings, etc, at a priest’s First Mass

We are now preparing for the ordinations of men to the Order of Deacon and to the Order of Priests this time of year. With these ecclesial events, there is generally a lot of misunderstanding as to what is permitted, what is not, and who can restrict what. Imagine: liturgical and ecclesiological confusion in the Church!

Plenty of newly ordained deacons and priests exhibit arrogance and a sense of entitlement that is both inconsistent with the gift of the priesthood and with the law of charity. Because a man is ordained, or given an office to exercise, e.g., pastoral care of souls in a parish or the abbatial office or the Vicar General’s office does not mean you’ve “arrived,” and that you can do whatever you want just because you are now “somebody.” Ask yourself, what example does Christ the high priest and head of the Church require? What does true priestly humility look like?

The ever attentive canonist Edward Peters on his blog (In Light of the Law) posted today a helpful primer to questions asked with regard to “Ordinations, first Masses, clerical blessings.” I recommend laity and clergy alike carefully read what Dr Peters has to say and carefully attend to the distinctions he makes.

***I hear that if you write for the special use of an indulgence, or the solemn pontifical blessing (a particular note needs to be added to your “worship aid”, or fax, the Apostolic Penitentiary, you will get a quick response. The Prefect is Manual Cardinal de Cordeiro. His address:

Palazzo della Cancelleria

Piazza della Cancelleria, 1

00186, Roma Italia

Vatican: Benedict’s grave illness not true

According to Edward Pentin, the “Vatican denies Benedict XVI has serious illness.”

Perhaps Borrero was opportunistic in her reporting. And, many wanted to get a scoop on this story by resorting to unsubstantiated news. Rumors may be untrue, but at 86, how long do you really think the pope emeritus has to live, with or without serious illness?

One would think the press officer for the Holy See, Jesuit Father Lombardi, would just tell the world what constitutes the effects of old age and not dodge any possible issue there may be. The Vatican only officially claimed that John Paul had Parkinson’s following his death. Is the same going to be true with Benedict? Why do we have to be so circumspect with Benedict’s health. Reality never is divisive nor is it to be feared. Privacy aside –he lost privacy the day he was ordained a deacon in 1950– he is the former spiritual father of the Catholic Church, and we ought to walk with Benedict in a prayerful way.

Earlier today I posted on this subject.