Salvatore Cordileone arrested for DUI

SC detail.jpegYou know Salvatore Cordileone’s name –he’s the new archbishop of San Francsico. A high profile appointment made several weeks ago by Pope Benedict XVI. He was arrested for a DUI charge on August 25. He’s admitted wrong-doing, spent 11 hours in jail, paid the bail and is due in court on October 9, just 5 days following his scheduled installation in SF.

He made a serious error in judgement. His Excellency needs to attend not only to his public persona but also to his spiritual life to make sure he’s not abusing alcohol, his authority and power. No doubt he’s brought on the Church and his person unwanted attention for such a matter as DUI where he could have injured or killed others. BUT this act in no way defines the man –it opens a new door for his conversion, that of others. The test of his acceptance of this grace will depend on him. By all reports Archbishop-designate Salvatore has cooperated with civil authorities.
The Christian community prays for Archbishop Cordileone. We pray for his recovery and for his witness.

Saint Augustine



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LET me speak of
another celebrated conquest of God’s grace in an after age, and you will see
how it pleases Him to make a Confessor, a Saint, Doctor of His Church, out of
sin and heresy both together. It was not enough that the Father of the Western
Schools, the author of a thousand works, the triumphant controversialist, the
especial champion of grace, should have been once a poor slave of the flesh,
but he was the victim of a perverted intellect also. He who, of all others, was
to extol the grace of God, was left more than others to experience the
helplessness of nature. The great St Augustine (I am not speaking of the holy
missionary of the same name, who came to England and converted our pagan
forefathers, and became the first Archbishop of Canterbury, but of the great
African Bishop, two centuries before him)–Augustine, I say, not being in
earnest about his soul, not asking himself the question, how was sin to be
washed away, but rather being desirous, while youth and strength lasted, to
enjoy the flesh and the world, ambitious and sensual, judged of truth and
falsehood by his private judgment and his private fancy; despised the Catholic
Church because it spoke so much of faith and subjection, thought to make his
own reason the measure of all things, and accordingly joined a far-spread sect,
which affected to be philosophical and enlightened, to take large views of
things, and to correct the vulgar, that is, the Catholic notions of God and
Christ, of sin, and of the way to heaven. In this sect of his he remained for
some years; yet what he was taught there did not satisfy him. It pleased him
for a time, and then he found he had been eating for food what had no
nourishment in it; he became hungry and thirsty after something more
substantial, he knew not what; he despised himself for being a slave to the
flesh, and he found his religion did not help him to overcome it; thus he
understood that he had not gained the truth
, and he cried out, “Oh, who
will tell me where to seek it, and who will bring me into it?”


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Residences of Maronite and Melkite Bishops in Aleppo, Syria

Archbishops Youssef Anis Abi-Aad, 72, and Jean-Clément Jeanbart, 69, have taken refuge in other places since their residences were ransacked in the past few days. Clashes between Assad’s forces and other groups are to blame. It is said that “unidentified groups, who want to foster a sectarian war and involve the Syrian people in a sectarian strife.” Not a much more is known at this point.

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Maronite Archbishop Youssef Anis Abi-Aad (left) said his residence and a local Christian museum were ransacked destroying personal and professional affects including icons.

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Melkite Archbishop Jean-Clément Jeanbart (right) and some of his priests went to Lebanon in the face of violence.
It is reported that Christians make up about 7.5 to 10% of the Syrian 20 million population.
Both Maronite and Melkite Churches are in full communion with the Bishop of Rome.
We pray,
O God, author and lover of peace, to know you is to live, to serve you is reign; defend against every attack those who cry to you, so that we, who trust in your protection, may not fear the weapons of any foe.
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Luigi Giusanni had gift for deciphering signs of the times, Ignacio Carbajosa Pérez tells Rimini


Ignacio Carbajosa Prez.jpgWe continually need to get to the heart of who our influences are as people. That is true of Father Luigi Giussani who is being spoken of not only as the founder of the ecclesial movement of Communion and Liberation but also because his cause for canonization is now being studied. Father Ignacio Carbajosa Pérez, 45, said of Father Luigi
Giussani, “For me the most striking thing was to hear this man with this love
for my humanity, finally, to find someone who knew very well what is my
humanity and then looked upon it in a sympathetic way.” (Read more of what Father Ignacio told David Kerr here at The Rimini Meeting 2012.)


Father Ignacio, a Madrid native and currently an Old Testament professor at Madrid’s San Damaso Institute, was part presentation at The Rimini meeting 2012 on “Education, Identity and Dialogue.” Perhaps the text will be available soon.

Rimini Meeting 2012

Rimini 2012.jpgTHE most significant cultural and religious meeting in the world is held in the late August: “Rimini Meeting” in the seaside town of Rimini (Italy). From 19-25 August, The Meeting coordinated by members of Communion and Liberation attracts numerous speakers and more than 800K.

What is the Rimini Meeting, you ask? The answer is here
The work of the Meeting has been in progress since the late 1970s and it debuted on the world stage in 1980… and counting…generating a culture of dialogue and understanding among people.

This year’s theme is “By Nature Man is Relationship to the Infinite.”
Pope Benedict XVIs August 10th letter to The Meeting can be read here. (Must read!)

August 20 kick off review video presentation
Several video clips from the week’s Meeting can be viewed here. It’s really essential to spend the time listening to what’s happened (and happens to people).

One of the reviews of the Rimini week is seen here, produced by Rome Reports who has been ably following the progress of the Meeting.
The coverage of The Meeting is the best thus far in English followed at the link above, however, there is some information that is old and needs updating. Staying current in other languages is a challenge for the CL movement, one that is still somewhat an Achilles’ heel. But instead of swimming the River Styx we’ve moved to the banks. Media coverage in English is getting better (though our American works need help!)
An American equivalent of The Rimini Meeting is the New York Encounter held yearly in January. In 2013, the NYE will run 18-20 January.

Pope Benedict writes to The Meeting 2012


The Holy Father, Pope Benedict closely follows The Meeting. He was in attendance several years ago, as was John Paul II in 1982. Picking up from Father Luigi Giussani’s thinking of “life as a vocation”, the Pope reminds us that everything is answered in relationship to the Infinite. On July 11, 2012 I posted a piece called “The Vocation to Life” which is essential reading if you want to know more of what the Pope, Giussani and Christianity is all about.

The Pope’s letter for the 2012 Meeting follows (emphasis mine).

To the Venerable
Brother Monsignor Francesco Lambiasi,

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 Bishop of Rimini 

I wish to extend my
cordial greetings to you, to the organizers and to all the participants in the
Meeting for Friendship among Peoples, now in its XXXIII year. The theme chosen
this year – “The nature of man is a relationship with the infinite” – is
particularly significant in view of the approaching start of the Year of Faith,
which I have willed to proclaim to mark the 50th anniversary of the opening of
the Second Vatican Ecumenical Council.

To speak of man and of his yearning for
the infinite means, first and foremost, to recognize his constitutive
relationship with the Creator
. Man is a creature of God. Today this word –
creature – seems almost passé: we prefer to think of man as a self-fulfilled
being and master of his own destiny. The consideration of man as a creature
seems “uncomfortable,” because it implies an essential reference to something
else, or better, to Someone else – whom man cannot control – who enters in
order to define his identity in an essential way; a relational identity, whose
first element is the original and ontological dependence on He who wanted us
and created us. Yet this dependence, from which modern and contemporary man
attempts to break free, not only does not hide or diminish, but luminously
reveals the greatness and supreme dignity of man, who is called into life in
order to enter into relationship with Life itself, with God.

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Continue reading Pope Benedict writes to The Meeting 2012

Saint Monica

saint-monica.jpgEveryone ought to have a “Saint Monica” figure in their lives. The sainted mother of Saint Augustine is the patron of spiritual maternity. Even though Monica was the biological mother of Augustine, she worked hard in the spiritual realm to get her son to give himself to Christ and his plan rather than his own plan of self-destructive behavior. Her constant prayer, fasting and good works all contributed to Augustine’s conversion. The collect for today’s Mass speaks volumes.

The Church prays
O God, who console the sorrowful and who mercifully accepted the motherly tears of Saint Monica for the conversion of her son Augustine, grant us, through the intercession of them both, that we may bitterly regret our sins and find the grace of your pardon.
 

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Pope John Paul I, elected 34 years ago today

John Paul I.JPGToday is the 34th anniversary of papal election of Albino Luciani as Pope John Paul I. He’s remembered for being the smiling pope and the pope who reigned for 33 days. In some way, Divine Providence gave us this gift and then opened the door for yet another. John Paul’s cause for canonization is being studied.

O God, faithful rewarder of souls, grant that your departed servant Pope John Paul I, whom you made successor of Peter and shepherd of your Church, may happily enjoy for ever in your presence in heaven the mysteries of your grace and compassion, which he faithfully ministered on earth.

George Weigel gives his reflections here.

Latria ought to be paid to the Eucharist



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Among a certain crowd of priests, religious and laity
you will hear that Adoration and Benediction of the Blessed Sacrament is no
longer an appropriate method of prayer: “Vatican II changed all that…” or
they’ll say “That’s ol’time religion.” One priest even told me that Adoration of the Blessed Sacrament is cookie worship. Really? Giving praise to God is
outdated? Adoration of the Holy Name is no longer in vogue? The God who created
you is not worship and made known? None of this reflects my Catholic faith!

I am somewhat certain that those who claim Adoration and Benediction of the Blessed Sacrament neither know the Commandments (to worship God), the Tradition of the Church, the documents of the Second Vatican Council nor the post Conciliar work of Popes Paul, John Paul and Benedict. It is safe to say that these people who reject the the practice of a Holy Hour are the same who who haven’t had a good formation in the faith or the Lex Orandi tradition.

Perhaps we all should recall what the Servant of God Pope Paul VI said in Mysterium
Fidei

The Catholic Church has always displayed and still
displays
this latria that ought to be paid to the Sacrament of the Eucharist,
both during Mass and outside of it, by taking the greatest possible care of
consecrated Hosts, by exposing them to the solemn veneration of the faithful,
and by carrying them about in processions to the joy of great numbers of the
people (56).

‘American dream’ fulfilled in Jesus

The Catholic News Agency carried a story by David Kerr on Chris Bacich the US leader of Communion and Liberation (CL) this week at the Rimini Meeting in Italy.
Notable in Chris’ interview is that Chris puts his finger on the reality of Christian faith today when he speaks of those who find in CL a “real willingness to grapple with the real life, everyday culture in which [they] live, while showing no fear” because they “recognize that the encounter with Christ, and his presence in our life, is the answer to this desire for a life that is better, that is great, that is worthwhile and fruitful.”

As point of clarification, CL is not a “lay ecclesial movement”; it is technically improper to call the ecclesial movements “lay ecclesial movements” because the movements are not limited to the lay faithful, but are open to the ordained as well. Many of the movements have ardent followers who are deacons, priests and bishops in the movements. Therefore, not “lay ecclesial.”

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