God did not create us for suffering and renunciation,
but for happiness, for life; not for an ephemeral happiness during life in this
world, but for an eternal and unfailing life, which can be found in God alone.
However, God passes by unnoticed by our senses, whereas the things of this
world press upon us and entice us from all sides, leading us to seek our
happiness in them.
From this arises the necessity of controlling and mortifying
their immoderate tendency toward pleasure, their looking for satisfaction in
creatures. For those who desire to attain to the fullness of life in God, St.
John of the Cross, in full accord with the gospel, suggests that they gradually
accustom themselves to gving up any sensory satisfaction that is not
purely for the honor and glory of God. . .out of love for Jesus Christ. In his
life, he had no other gratification, nor desired any other, than the
fulfillment of his Father’s will which he called his meat and food (Ascent of
Mount Carmel I 13-4).
their immoderate tendency toward pleasure, their looking for satisfaction in
creatures. For those who desire to attain to the fullness of life in God, St.
John of the Cross, in full accord with the gospel, suggests that they gradually
accustom themselves to gving up any sensory satisfaction that is not
purely for the honor and glory of God. . .out of love for Jesus Christ. In his
life, he had no other gratification, nor desired any other, than the
fulfillment of his Father’s will which he called his meat and food (Ascent of
Mount Carmel I 13-4).
Again it is a question of not seeking our joy and delight
in pleasures of sense, which satisfy selfishness, self-love, and attachment to
creatures, but in the will of God, in what pleases him. If we would be
spiritual persons, we must force ourselves to change the direction of our inclination
toward pleasure by detaching it from the goods of earth and turning it
decisively toward God, until we can repeat with Jesus: I always do what is
pleasing to him (John 8:29).
in pleasures of sense, which satisfy selfishness, self-love, and attachment to
creatures, but in the will of God, in what pleases him. If we would be
spiritual persons, we must force ourselves to change the direction of our inclination
toward pleasure by detaching it from the goods of earth and turning it
decisively toward God, until we can repeat with Jesus: I always do what is
pleasing to him (John 8:29).
Father Gabriel of St. Mary Magdalen,
OCD
OCD
Divine Intimacy