Tag Archives: vocation

Saint John Vianney

St John VianneyToday we recall as a memorial the feast day of Saint John Vianney, the patron saint of parish priests. We typically pray for our priests in a particular way today. But our prayer for priests raises questions about the nature of priesthood and what we hope for in our priests and their service to the Church.

What is it about the ministry of the secular priest that we need, desire, revere? What is the Catholic priesthood all about? Why do we need the priesthood? What does the Catholic priest do and whom does he follow? Saint Pope John Paul II instructed us in “Pastores dabo vobis” that:

The ministry of the priest is, certainly, to proclaim the word, to celebrate the sacraments, to guide the Christian community in charity “in the name and in the person of Christ,” but all this he does dealing always and only with individual human beings…. In order that his ministry may be humanly as credible and acceptable as possible, it is important that the priest should mold his human personality in such a way that it becomes a bridge and not an obstacle for others in their meeting with Jesus Christ the Redeemer of humanity. It is necessary that, following the example of Jesus who “knew what was in humanity” (Jn. 2:25; cf. 8:3-11), the priest should be able to know the depths of the human heart, to perceive difficulties and problems, to make meeting and dialogue easy, to create trust and cooperation, to express serene and objective judgments” (PDV, 45).

And, in priests need…

“… to be balanced people, strong and free, capable of bearing the weight of pastoral responsibilities. They need to be educated to love the truth, to be loyal, to respect every person, to have a sense of justice, to be true to their word, to be genuinely compassionate, to be men of integrity and, especially, to be balanced in judgment and behavior…. Of special importance is the capacity to relate to others. This is truly fundamental for a person who is called to be responsible for a community and to be a “man of communion.” This demands that the priest not be arrogant, or quarrelsome, but affable, hospitable, sincere in his words and heart, prudent and discreet, generous and ready to serve, capable of opening himself to clear and brotherly relationships and of encouraging the same in others, and quick to understand, forgive and console” (PDV, 45).

Religious life 2013: Profession of vows, entrances and ordinations

Suscipe me secundum eloquium tuum, et vivam, et non confundas me ab exspectatione mea. (Psalm 118)

abbot & monkEach year at about this time I have published a list of those who have risked everything to follow Jesus Christ more closely as a priest, deacon, monk, friars, nun, or sister. I think it is a good thing to keep this information in front of us, especially as it concerns how each of prays, fasts and financially support  vocations in the Church. Our Christian life helps us to see the need for such witnesses and each of us participates through our good example, by inviting others (even ourselves?) to consider serving the Lord and the Church in this “more excellent” way and by assisting by of the good works.

Let us pray with the psalmist, “The just grow tall like palm trees, majestic like the cedars of Lebanon. They flourish in God’s house, green and heavy with fruit” (Ps 92).

“What counts is to be permeated by the love of Christ, to let oneself be led by the Holy Spirit and to graft one’s own life onto the tree of life,” the Lord’s cross, Pope Francis said on July 7.

What follows is an imperfect collection of information; if there are updates, please zap me an email.


Monastic life


English Congregation

Swiss-American Congregation
Subiaco Congregation
American Cassinese Congregation
Other monastic foundations


The active life


  • Daylesford Abbey (the Norbertines): 1 professed simple vows, 1 entered the novitiate;
  • Dominican friars, Province of St Joseph: 6 friars ordained priests; 9 friars profess solemn vows; 8 professed simple vows and  18 entered the novitiate
  • Capuchin friars, Province of St Mary: 2 professed final vows, 4 professed simple vows, 4 invested as novices; 1 ordained to the Order of Deacon and 2 ordained for the Order of Priest
  • Opus Dei: ordained 31 to the priesthood
  • Fraternity of St Charles Borromeo: 1 ordained deacon, 8 ordained priests; -in Chile: 3 received the cassock at entrance
  • Conventual Franciscan friars (of several provinces): 7 professed simple vows; 5 entered the novitiate
  • Friars of the Atonement: 1 entered the novitiate
  • Franciscan Missionaries of the Eternal Word: 2 professed simple vows, 1 entered the novitiate.
  • Order of Friars Minor, Immaculate Conception Province: 2 friars profess simple vows; 1 professed solemn vows; 2 ordained priests; 5 postulants entered
  • Franciscans of the Holy Name Province: 4 profess first vows; 1 novice entered; 1 ordained to the priesthood
  • The Society of Jesuit ordained 16 men to the priesthood for service in the whole USA; the NY-NEN-MD provinces professed 5 in simple perpetual vows; 5 men entered the novitiate.

Welcoming the Nashville Sisters in Scotland: love conquers everything

You may seen the story in the Catholic press the other day that four Nashville Dominican sisters began a band new mission in the Diocese of Aberdeen Scotland.

Benedictine Bishop Hugh Gilbert preached the following brilliant  homily. He touches on the great humanity of the current situation and also on the theological underpinnings of what’s going on today. His homily is touch on the Pentecost experience (the coming of the Holy Spirit), what the nature of vocation, church, sacrament, Christian witness, hope, evangelization is, and how these facets are life-giving.

The Dominicans will be living at Greyfriars Convent in Elgin, a place found by the Franciscans in 1479. This latest Nashville Dominican venture adds to their mission in 19 US dioceses, plus Italy, Canada, Australia and now Scotland. At this point in their history, the Nashvilles boldly and yet humbly say that their numbers tally about 300 women.

Herewith is Bishop Hugh’s August 24th homily for your reflection today:

What is happening today?

I’m old enough to remember Westerns. And here we are, wagons drawn close, feeling our last days have come and our scalps about to be removed, when – lo and behold – the US 7th Cavalry appears over the hill. Here they are, armed not with carbines but rosaries. And we can breathe again.

What is happening today?

Well, first of all, a building, this place, Greyfriars, is coming to life again. It was founded thirteen years before Columbus touched land in the Americas and is now coming back to life thanks to Americans. It has been most thoughtfully readied by Deacon Vincent, Fr James and others. And now it is resuming its original purpose. This is something that always lifts the spirits. It has been the experience at Pluscarden, and twice now it has been the experience here – once in the 1890s thanks to the Marquis of Bute and the Sisters of Mercy, and now once more, after a few years of silence, thanks to the Dominican Sisters of St Cecilia. In a booklet about the parish of St Sylvester’s Elgin and St Columba’s, Lossiemouth, Fr Colin writes, ‘God is not in the business of letting people down.’ These revivals, resumptions, resurrections of holy places are a sign of that. ‘Yours is an everlasting kingdom’, said the Psalm, ‘your rule lasts from age to age’. Here let me tell a story. Last September I was at a course in Rome for new bishops. A new bishop from the States approached me. We have met before, he said. So it was. Before becoming bishop, he and another priest had visited Pluscarden, and I had met him then. He seemed to know the North of Scotland very well. It transpired he had friends among the Sisters of Mercy, in Dundee and here. I told him that the Sisters had now gone (as he knew) and (as he didn’t) that I had approached the Nashville Dominicans. Then he astonished me, ‘Do you know, ever since I heard that convent was empty I’ve been praying the Nashville Dominicans would fill it.’ And he went on, ‘If you want to re-evangelise Scotland, they’re the people who’ll do it. I’ll write to the Prioress General, tell her she must accept your invitation, and I’ll pay the fare over for one of the sisters.’ All of which he did. God seems to be in the business of answering prayers as well. So, at the back of today, there are the prayers of Edward Rice, Auxiliary Bishop of St Louis, Missouri. God bless him! And so on the feast of the Holy Rosary last year, the Prioress General, Mother Anne Marie Carlovic, and her Council flew in for a first visit. On the feast of St John Ogilvie this year, she and others flew in for a second. And on the feast of St Bernard, our US cavalry galloped over the hill, or more precisely descended from aeroplanes.

Yes, today this place of prayer is coming alive again – alive with God’s People, God’s Word, with the Body and Blood of the risen Christ, with the Divine Office, private prayer. And what happens when that happens? It means we ‘see heaven opened and above the Son of Man, the angels of God ascending and descending.’ It means that Jacob’s ladder, with its busy angels, after lying on the ground gathering dust, is being set up again. Surely the angels are delighted. Surely the stones are glad. Surely those buried here are pleased. ‘You will see heaven open’, Jesus tells that first little group, the beloved disciple and Andrew, Peter, Philip and Nathaniel (Bartholomew). You will see what Jacob really saw in his vision, without realising it. You will see the Son of Man lifted up, lifted up on the Cross, as on the Cross of San Damiano above the rood screen. You will see the union of man and God remade, the house of God rebuilt. You will see ‘Jerusalem the holy city, coming down from God out of heaven.’ In a living house of prayer, under signs and symbols, in the humility of faith, all this is verified. Here Christ can gather up what’s in our hearts and lift it up to the Father. Here God’s blessing comes down into our lives. I think the sisters still await their internet connection. There’s a far more effective connection already in place.

That is one thing happening today, from today.

And here is another. Sisters, thanks to you the religious life in this diocese is being enriched. And so we are all being enriched. By religious life, I mean the consecrated life, the life of those who profess the Gospel counsels of chastity, poverty and obedience, usually lived in community. In the Middle Ages, Elgin was full of such – Dominicans, Franciscans, the Cistercians at Kinloss, the Benedictines at Urquhart, the Valliscaulians at Pluscarden. It would be interesting to tell the history in the diocese since the 19th c. And certainly, we’re blessed for what we have now: the Sisters of the Sacred Heart and the Franciscan Missionaries of Mary, individual representatives of several congregations, the hermits, the Sons of the most Holy Redeemer and the brethren of Pluscarden. But would that there were more, may more! And it’s a very happy thing that now there are more. Four more, and not just four more. With you come your some 300 fellow-sisters, supporting you in thought and prayer. With you, Sisters, comes a whole tradition of holiness and spirituality. With you come St Dominic and Thomas Aquinas and Catherine of Siena and Meister Eckhart and John Tauler, and all the rest, a whole inspiration. We already have the monks, with antiquity on their side. We have disciples of the saints and founders of the 18th and 19th cc. But we have lacked the mendicants of medieval origin. And why is this coming a happy thing? Not just for those of us who are religious, but for all of us. The religious life, as history ancient and recent shows, is not all glory. Corruptio optimi pessima. But when it is good, it is very good. Every renewal of the Church has had a renewal of religious life at its heart. It is a barometer of the general state of the Church at any given time or place. I think a Church in which the consecrated life is weak or absent is like a Holy Trinity where the Holy Spirit is asleep. The Holy Spirit is the life and joy and generosity of God in person. He is the flowing love of the Father and the Son poured into one divine person. And so, as a created echo, is the consecrated life within the Church. It is all this in many human persons. There is a vision to suggest here. Through faith and baptism, all of us become sons and daughters of God in Christ, in the Son, the Second Person of the Trinity. We all become filial, Second Person-persons as it were. Then those who are ordained are given a share in the fatherhood of the First Person, the Father. And those who are consecrated somehow find themselves under the sign of the Third, the Holy Spirit. And the Holy Spirit is the Giver of Life, the Inspirer, the Comforter. He is from the Father and the Son and the Bond between them. And when the consecrated life is being lived by women or men with freshness and zeal, everyone – laity and clergy – is inspired and comforted, bonded and united. The Trinity is one, and the Church is one, and the different states of life flow in and out of one another, enhancing and enriching. Don’t we all feel this here and today? Isn’t it striking that such a small beginning can already have such an uplifting effect? That we already feel re-charged?

Scottish welcome of OP 2013I was wondering where in Dominican history there was a precedent for today. I have found one. One of St Dominic’s early foundations for nuns was in Rome, at San Sisto. Meanwhile, well to the north, in Bologna, a Lady Diana and some friends wanted to become Dominicans. We are in the 1220s. So Bl. Jordan of Saxony, St Dominic’s successor, pressed for four of the sisters in Rome to come north and help form this new community. Eventually Pope Honorius was persuaded to second the petition. He went to the convent in Rome to speak with the sisters. To quote the Chronicle: ‘the Pope said that he found it painful to drag any of them away from their monastery, but all the same it would be unfitting and improper to refuse to grant [such] a petition… So he commanded them, in virtue of the Holy Spirit and their vow of obedience, to choose four sisters who would be the most suitable to undertake this task, not forgetting that the eyes of God’s majesty were upon them. So four sisters, who had made profession in the hands of St Dominic and received the habit from him, came to the monastery of St Agnes [in Bologna] and remained in the community there until they died, mighty in the vigour of their holiness’.

So Sisters, your four predecessors from Rome to Bologna, and you, another Dominican quartet, from Nashville and New Orleans and Baltimore, to Elgin.

Coming ‘in virtue of the Holy Spirit and their vow of obedience’ – the Holy Spirit again.

‘Not forgetting that the eyes of God’s majesty were upon them’ – the God who loves you so much that he cannot keep his eyes off you.

‘Mighty in the vigour of their holiness’ – surely so!

And those hands of St Dominic… Benedictines make profession before the altar (super altare), Dominicans in the hands of their superior (in manibus), and ultimately ‘in the hands of St Dominic.’ The eyes of God’s majesty and the hands of St Dominic – may they keep you! And as so often in Dominican iconography, may Mary wrap you in her cloak!

What is happening today – thirdly and lastly? There’s a clue in today’s Collect for St Bartholomew / Nathaniel: ‘Grant that through the help of his prayers your Church may become for all the nations the sacrament of salvation.’

A ‘sacrament of salvation’. It’s a very Vatican II phrase, found in the Council four times, I think. ‘Christ founded his Church as the sacrament of salvation’ (AG 5). She was ‘solemnly manifested as such’ at Pentecost (LG 59). ‘Lifted up from the earth, Christ has drawn all to himself; rising from the dead he has sent his life-giving Spirit on the disciples and through that Spirit has established his Body the Church as the universal sacrament of salvation; sitting at the Father’s right hand he is continually at work in the world, so as to lead human beings to the Church, joining them more closely with himself through her and nourishing then with his own Body and Blood making them sharers in his glorified life’ (LG 48).  She is, then, ‘the universal sacrament of salvation’, ‘at once showing forth and putting into effect the mystery of God’s love for human beings’ (GS 45).

It’s this, this reality that, however discreetly, is being rekindled here today. It is, of course, always there, always true, always so. The Church is the sacrament of salvation. But we know, we’ve been reminded most bitterly recently, how that can be tarnished or obscured, how people’s experience of the Church – or at least of her representatives – can be of anything but salvation. That’s why today on the feast of an apostle, one of those twelve foundation stones, we pray that the Church ‘may become the sacrament of salvation’, may become more radiantly in our experience what she really is, what Christ established her and the Spirit anointed her as. And this not just for some, but ‘for all the nations’. I’m not saying this, Sisters, to lay an impossible burden on you. I’m simply trying to capture what your coming and presence is evoking in me, and not just me, I think. It’s a great hope. It’s a new evangelisation. It is a resurrection of the Church’s mission. It is everything implied in the ‘apostolic life’ that you as Dominicans strive to embody. ‘The Dominican Order exists to be useful to others’, a Dominican has written. Sisters, we are sure that you will be useful to us: with your faith, your youth, your healthy orthodox doctrine, your freedom of spirit, your initiative, your prayer, your love of Christ. It’s not going to get easier in Scotland being Christian and Catholic. And we are tired, very tired, of bad news. But love conquers everything. You, of the Order of Preachers, bring us Good News! Help us fall in love again with the Church. Help us and many others experience her as the sacrament of salvation ‘for all the nations’. Help us ‘see greater things’. Help us ‘see heaven laid open, and above the Son of Man, the angels of God ascending and descending.’

Millennials becoming priests and nuns???

Good question. I hope so. We need people to help all people to see the face of Christ in a new and dynamic way. The radical nature of the vocation –following Jesus Christ and serving in the Church– requires of all people the total gift of self until death with eyes fixed on heaven.

Emma Green’s article, “Why Would a Millennial Become a Priest or a Nun?” published by The Atlantic online surfaces some good questions to consider about the current generation, the millennials, the 20-somethings, who are in discernment to serve the Lord as a priest, nun, or sister.

Ms Green’s articles doesn’t do any heavy lifting. Her approach is more of a sociological look at vocations to Catholic religious orders. Nevertheless, she helps frame other questions and concerns.

What Emma Green misses in the article is the fact a person becomes a member of a religious order or joins the secular priesthood because he or she is in love with Jesus Christ as Lord and Savior; that relationship with Christ reveals the desire of giving of oneself in a singular manner, forever. Social justice concerns, teaching, serving in a hospital, going on mission, etc., all good and necessary things, are but consequences of the relationship one has with Christ.

Early September I will publish my annual survey of random religious orders who accepted newcomers.

The Digital Nun: A Benedictine continuity in social media

Can you believe that Benedictines can do anything in addition to prayer, and more prayer? Well, I hope so. Benedictines and nuns to boot, have given the world lots of innovative things that continue to use today. For example, writing, singing different forms of music, social communications, different forms of alcohol, etc.

The Benedictines are always interesting people, whether in the 9th century, 18th century or the 21st century. Sister Catherine Wybourne, OSB, and the nuns of Holy Trinity Monastery (Howton Grove, Herefordshire, UK).

Sister Catherine is the prioress of the Benedictine nuns at this small monastery with competencies in the secular world and in the world of God and the Church.

Sister Catherine and the nuns of Holy Trinity Monastery engage us on level of faith formation, the Benedictine Charism and social communications. Her disposability for the sake of Christ’s Gospel and His Church.

Listen to Laura Lynch’s interview of Sister Catherine. You won’t be disappointed.

And if you are still interested in social media and the search of God, or least the perspective of this Benedictine nun, Dame Catherine, may I suggest:

  1. How Many iPhone Developers Wear Wimples?” (WSJ, May 2, 2011)
  2. Catherine Wybourne: The Digital Nun
  3. Prayer and Work (1994) with Dom Columba Cary-Elwes (who by the way is the founding prior of St Louis Abbey)

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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