- Sunday, 01 March 2015 10:44
We are the 2nd Sunday of Lent and the magnificently rich reading from the Gospel of Mark (9:2-10) on the Transfiguration.
“Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them.”
One thing is certain: we can stand looking at the Lord with mouths open; we have to listen to him. Abraham had his vision of God, and listened; Mt. Tabor was the place where Peter, James and John had a unique witness a vision of God. What is your vision of God? What has God said to you today?
Saint Leo the Great reflects:
“The splendor of the Transfiguration clearly and unmistakably reveals the one who had been promised by signs foretelling him under the veil of mystery. As St. John says, ‘The law was given through Moses, grace and truth came through Jesus Christ.’ In him the promise made through the shadows of prophecy stands revealed, along with the full meaning of the precepts of the law. He is the one who teaches the truth of prophecy through his presence, and makes obedience to the commandments possible through grace… When it comes to obeying the commandments or enduring adversity, the words uttered by the Father should also echo in our ears: ‘This is my beloved Son in whom I am well pleased. Listen to him.’”
- Wednesday, 06 August 2014 21:09
The Law was given through Moses,
and prophecy came through Elijah,
but grace and truth have come through Christ the Lord.
May the Lord bless you as he has blessed the world on the Feast of the Transfiguration!
Prayers for the monks and oblates of Mount Saviour Monastery, Pine City, NY.
- Tuesday, 06 August 2013 13:50
The faithful way of reading the sacred Scriptures and living the sacred Liturgy, you could also say, live the Scriptures, is understand that the Lord works in our lives as he did in the lives of the Apostles. He is contemporaneous with our human experience today.
A great line in today’s second reading at Mass stands out: “We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eye-witnesses of his majesty” (2 Peter 1:16)
The author of Second Peter is not communicating to us a doctrine, a formula, or a moralism. He’s communicating to us that he met a person that changed his life and oriented the rest of his existence. The meeting he’s speaking of was that a meeting of God in the person of Jesus Christ. An experience is not fiction; it is not a cleverly devised myth, an experience is not a casual entertaining fantasy. The meeting Peter speaks of is the keen meeting with the Divinity, and thus all is changed. We believe, based on Scripture, that the divine encounter allowed the Gospel of Mark to write, “And he was transfigured before them, and his garments became glistening, intensely white” (9:2).
The economy of our salvation, that is, God’s plan of salvation given to us through the divine person of Jesus Christ, shows us that in and through creation we are brought into God’s life, into God’s existence. The natural grape is transformed into wine and by the action of the priest and the power of the Holy Spirit the wine becomes the Blood of Christ. And by the Precious Blood of Christ we are healed and saved.
What does the feast of the Transfiguration have to do with the blessing of grapes? Here, and read.
The Blessing of Grapes may be found here. I recommend that the blessing be prayed!!! How else are we to remember that we are graced by the Transfiguration?
- Tuesday, 06 August 2013 07:19
Come, let us all welcome the Transfiguration of Christ, and joyously celebrate the bright pre-festival, O faithful ones, and let us cry, “Nigh at hand now is the day of God given gladness, as the Sovereign Master goes up on Mount Tabor to flash forth with the beautiful light of His Divinity”.
- Sunday, 24 February 2013 08:39
This is Pope Benedict’s final Angelus address as the Supreme Pontiff of the one, holy, catholic and apostolic Church. Notice the imagery he uses: the climbing the mountain and “once you’ve met Christ, why come down to pain?” The Pope has a new vocation: to live in adoration of Christ.
On the second Sunday of Lent, the liturgy always presents us with the Gospel of the Transfiguration of the Lord. The evangelist Luke places particular emphasis on the fact that Jesus was transfigured as he prayed: his is a profound experience of relationship with the Father during a sort of spiritual retreat that Jesus lives on a high mountain in the company of Peter, James and John , the three disciples always present in moments of divine manifestation of the Master (Luke 5:10, 8.51, 9.28).
The Lord, who shortly before had foretold his death and resurrection (9:22), offers his disciples a foretaste of his glory. And even in the Transfiguration, as in baptism, we hear the voice of the Heavenly Father, “This is my Son, the Chosen One listen to him” (9:35). The presence of Moses and Elijah, representing the Law and the Prophets of the Old Covenant, it is highly significant: the whole history of the Alliance is focused on Him, the Christ, who accomplishes a new “exodus” (9:31) , not to the promised land as in the time of Moses, but to Heaven. Peter’s words: “Master, it is good that we are here” (9.33) represents the impossible attempt to stop this mystical experience. St. Augustine says: “[Peter] … on the mountain … had Christ as the food of the soul. Why should he come down to return to the labors and pains, while up there he was full of feelings of holy love for God that inspired in him a holy conduct? “(Sermon 78.3).
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