Tag Archives: Transfiguration

Pope: The Lord is calling me to “climb the mountain”

BenedictXVI Feb 25 13.jpg

This is Pope Benedict’s final Angelus address as the Supreme Pontiff of the one, holy, catholic and apostolic Church. Notice the imagery he uses: the climbing the mountain and “once you’ve met Christ, why come down to pain?” The Pope has a new vocation: to live in adoration of Christ.

On the second Sunday of Lent, the liturgy always presents us with the Gospel of the Transfiguration of the Lord. The evangelist Luke places particular emphasis on the fact that Jesus was transfigured as he prayed: his is a profound experience of relationship with the Father during a sort of spiritual retreat that Jesus lives on a high mountain in the company of Peter, James and John , the three disciples always present in moments of divine manifestation of the Master (Luke 5:10, 8.51, 9.28).

The Lord, who shortly before had foretold his death and resurrection (9:22), offers his disciples a foretaste of his glory. And even in the Transfiguration, as in baptism, we hear the voice of the Heavenly Father, “This is my Son, the Chosen One listen to him” (9:35). The presence of Moses and Elijah, representing the Law and the Prophets of the Old Covenant, it is highly significant: the whole history of the Alliance is focused on Him, the Christ, who accomplishes a new “exodus” (9:31) , not to the promised land as in the time of Moses, but to Heaven. Peter’s words: “Master, it is good that we are here” (9.33) represents the impossible attempt to stop this mystical experience. St. Augustine says: “[Peter] … on the mountain … had Christ as the food of the soul. Why should he come down to return to the labors and pains, while up there he was full of feelings of holy love for God that inspired in him a holy conduct? “(Sermon 78.3).

Read more ...

Transfiguration Sunday

Transfiguration Cretan 1550.jpg


Thou wast transfigured on the mountain, O Christ, our God, showing to Thy disciples Thy glory as each one could endure. Shine forth Thou on us, who are sinners all, Thy light ever-unending. Through the prayers of the Theotokos, Light-Bestower, glory to Thee.

The focus of today is not our self-initiated transfiguration but on our attentive listening to Christ and our worthy approach of the altar to be transfigured by the Risen Christ present in the Eucharist.
Can we approach the Transfigured Christ and allow him to change us?

Blessing of Grapes

Blessing grapes.jpgA pious liturgical custom is for the priest to bless grapes on the feast of the Transfiguration of the Lord. Why do we bless grapes on the Transfiguration? Symbolically and on a concrete level grapes represent real transformation, an old vine produces new fruit, a new harvest for God. As the Lord was transfigured on Mount Tabor, so we too are given the grace by God to transform our lives more and more according to His will, the Gospel. The hard of personal conversion is done by authentically following the Church. 

Theologically, one might say that the grape is symbolic of new life; think of the fruit derived from grapes, wine, used at Mass. That after the overshadowing of the Holy Spirit and the prayer of consecration the wine becomes the Precious Blood of Christ. It is by His Blood we are saved, given new life, a pledge of future glory with the Blessed Trinity in heaven. Many liturgical families, including the Latin, Byzantine and Armenian Churches have a liturgical theology and rite for the blessing of grapes and situate the blessing of grapes as a needed reminder of our real and on-going conversion to Christ in hearts and minds of Catholics. (Read this blog post on the blessing of grapes where the author brings together several elements: work, harvest, offering, human transformation by God, liturgy, new life, etc.). 

The prayer

Priest: Our help is in the name of the Lord.

Response: Who made heaven and earth.

Priest: Let us pray to the Lord.

Response: Lord, have mercy.

Bless, O Father, this new fruit of the vine, which you permitted to ripen through good weather, and drops of dew and may it bring joy for us who will partake of this fruit of the vine, and forgiveness of sins to those who offer it, through the pure Body and Blood of Your Christ, with whom You are blessed, together with Your all holy, good and life-giving Spirit, now and always and forever and ever.

R. Amen.

(this blessing is taken from the August Menaion, Byzantine Melkite Euchologion published by the Melkite Eparchy of Newton.)

Transfiguration of the Lord

Transfiguration of the Lord with doveThe Master came with his three friends
To climb Mount Tabor’s height
There he was changed,
transfigured with God’s uncreated light.

As Daniel, seer of old, had seen
One like a Son of Man,
On whom were kingship, sov’reignty,
And place at God’s right hand,

So too, said Peter, we have seen
His glory, come from God,
Revealed to us, who with him lived
And walked in ways he trod.

“This is my Son,” the Father said,
“In him is my delight.
To him give ear, that all your ways
May be within my light.”

Bring us, O Lord, to hear your Son
That, walking in his ways,
We as your daughters and your sons
May praise you all our days.

J. Michael Thompson
Copyright © 2009, World Library Publications

Transfiguration Sunday: Listen to Jesus!

My heart has prompted me to seek your face; I seek it, Lord; do not hide from me.


The Church observes the Second Sunday of Lent. The following hymn incorporates the texts from sacred Scripture.

Thumbnail image for Transfiguration APrevitale.jpg

Gone forth from home with God to guide him,

Abram looked up and saw the sky:

“Even as stars you cannot number,

So shall your offspring multiply.”

God there with Abram cov’nant made,

Promise that shall not change or fade.


Jesus went up upon the mountain,

And there, transfigured ‘fore their eyes,

Saw  the disciples “law” and “prophets,”

Standing there next to Jesus’ side.

“This is My Son, ” they heard the voice;

“Listen to Him, He is My choice!”


Each of us, baptized in Christ Jesus,

Is launched on journey hard and long

Where we are daily called to cov’nant,

Following Christ with joyful song.

Do not give way!  Now faithful bide,

Clinging to Cross as boast and guide!

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
coat of arms



Humanities Blog Directory