Tag Archives: St Francis of Assisi

Pope in Assisi: let the crucified Christ gaze upon us…to be forgiven and recreated by love

I give you thanks, Father, Lord of heaven and earth, for you have hidden these things from the wise and understanding, and revealed them to babes” (Mt 11:25).

Peace and all good to each and every one of you! With this Franciscan greeting I thank you for being here, in this Square so full of history and faith, to pray together.

Today, I too have come, like countless other pilgrims, to give thanks to the Father for all that he wished to reveal to one of the “little ones” mentioned in today’s Gospel: Francis, the son of a wealthy merchant of Assisi. His encounter with Jesus led him to strip himself of an easy and carefree life in order to espouse “Lady Poverty” and to live as a true son of our heavenly Father. This decision of Saint Francis was a radical way of imitating Christ: he clothed himself anew, putting on Christ, who, though he was rich, became poor in order to make us rich by his poverty (cf. 2 Cor 8:9). In all of Francis’ life, love for the poor and the imitation of Christ in his poverty were inseparably united, like the two sides of a coin.

What does Saint Francis’s witness tell us today? What does he have to say to us, not merely with words – that is easy enough – but by his life?

1. His first and most essential witness is this: that being a Christian means having a living relationship with the person of Jesus; it means putting on Christ, being conformed to him.

Where did Francis’s journey to Christ begin? It began with the gaze of the crucified Jesus. With letting Jesus look at us at the very moment that he gives his life for us and draws us to himself. Francis experienced this in a special way in the Church of San Damiano, as he prayed before the cross which I too will have an opportunity to venerate. On that cross, Jesus is depicted not as dead, but alive! Blood is flowing from his wounded hands, feet and side, but that blood speaks of life. Jesus’ eyes are not closed but open, wide open: he looks at us in a way that touches our hearts. The cross does not speak to us about defeat and failure; paradoxically, it speaks to us about a death which is life, a death which gives life, for it speaks to us of love, the love of God incarnate, a love which does not die, but triumphs over evil and death. When we let the crucified Jesus gaze upon us, we are re-created, we become “a new creation”. Everything else starts with this: the experience of transforming grace, the experience of being loved for no merits of our own, in spite of our being sinners. That is why Saint Francis could say with Saint Paul: “Far be it for me to glory except in the cross of our Lord Jesus Christ” (Gal 6:14).

We turn to you, Francis, and we ask you: Teach us to remain before the cross, to let the crucified Christ gaze upon us, to let ourselves be forgiven, and recreated by his love.

2. In today’s Gospel we heard these words: “Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and lowly in heart” (Mt 11:28-29).

This is the second witness that Francis gives us: that everyone who follows Christ receives true peace, the peace that Christ alone can give, a peace which the world cannot give. Many people, when they think of Saint Francis, think of peace; very few people however go deeper. What is the peace which Francis received, experienced and lived, and which he passes on to us? It is the peace of Christ, which is born of the greatest love of all, the love of the cross. It is the peace which the Risen Jesus gave to his disciples when he stood in their midst and said: “Peace be with you!”, and in saying this, he showed them his wounded hands and his pierced side (cf. Jn 20:19-20).

Franciscan peace is not something saccharine. Hardly! That is not the real Saint Francis! Nor is it a kind of pantheistic harmony with forces of the cosmos… That is not Franciscan either; it is a notion some people have invented! The peace of Saint Francis is the peace of Christ, and it is found by those who “take up” their “yoke”, namely, Christ’s commandment: Love one another as I have loved you (cf. Jn 13:34; 15:12). This yoke cannot be borne with arrogance, presumption or pride, but only with meekness and humbleness of heart.

We turn to you, Francis, and we ask you: Teach us to be “instruments of peace”, of that peace which has its source in God, the peace which Jesus has brought us.

Basilica of St. Francis3. “Praised may you be, Most High, All-powerful God, good Lord… by all your creatures (FF, 1820). This is the beginning of Saint Francis’s Canticle. Love for all creation, for its harmony. Saint Francis of Assisi bears witness to the need to respect all that God has created, and that men and women are called to safeguard and protect, but above all he bears witness to respect and love for every human being. God created the world to be a place where harmony and peace can flourish. Harmony and peace! Francis was a man of harmony and peace. From this City of Peace, I repeat with all the strength and the meekness of love: Let us respect creation, let us not be instruments of destruction! Let us respect each human being. May there be an end to armed conflicts which cover the earth with blood; may the clash of arms be silenced; and everywhere may hatred yield to love, injury to pardon, and discord to unity. Let us listen to the cry of all those who are weeping, who are suffering and who are dying because of violence, terrorism or war, in the Holy Land, so dear to Saint Francis, in Syria, throughout the Middle East and everywhere in the world.

We turn to you, Francis, and we ask you: Obtain for us God’s gift of harmony and peace in this our world!

Finally, I cannot forget the fact that today Italy celebrates Saint Francis as her patron saint. The traditional offering of oil for the votive lamp, which this year is given by the Region of Umbria, is an expression of this. Let us pray for Italy, that everyone will always work for the common good, and look more to what unites us, rather than what divides us.

I make my own the prayer of Saint Francis for Assisi, for Italy and for the world: “I pray to you, Lord Jesus Christ, Father of mercies: Do not look upon our ingratitude, but always keep in mind the surpassing goodness which you have shown to this City. Grant that it may always be the home of men and women who know you in truth and who glorify your most holy and glorious name, now and for all ages. Amen.” (The Mirror of Perfection, 124: FF, 1824).

Francis and Ignatius – saints who rebuilt the Church

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I read this narrative in one of the newsletters I receive. Very curious on these things work out, no?

When the parish priest of a beautiful village of Provence, South of France, asked in January for a new work of art for his parish, he couldn’t imagine that his command would meet the joyful events of the whole church, and of the Society. As this diocesan priest was very close to the Franciscans, and to the Jesuits, he asked a parishioner to create a drawing of St Ignatius and St Francis, and another to transform it in a wood bas relief for his parish. The project was going on, when the new pope, a Jesuit, decided to call himself Francis. This drawing had suddenly a more universal signification, and the artist transformed it also into an icon. Every Jesuit will be able to read it and to appreciate its symbols.

On the feast of Saint Joseph there’s a horizon of hope, horizon of God, Petrine ministry of Francis inaugurated

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HOMILY OF POPE FRANCIS

INAUGURATION OF THE
PETRINE MINISTRY

ST PETER’S SQUARE
19 March 2013


Dear Brothers and Sisters, I thank the Lord that I can celebrate this Holy Mass for the inauguration of my Petrine ministry on the solemnity of Saint Joseph, the spouse of the Virgin Mary and the patron of the universal Church. It is a significant coincidence, and it is also the name-day of my venerable predecessor: we are close to him with our prayers, full of affection and gratitude.

I offer a warm greeting to my brother cardinals and bishops, the priests, deacons, men and women religious, and all the lay faithful. I thank the representatives of the other Churches and ecclesial Communities, as well as the representatives of the Jewish community and the other religious communities, for their presence. My cordial greetings go to the Heads of State and Government, the members of the official Delegations from many countries throughout the world, and the Diplomatic Corps.

In the Gospel we heard that “Joseph did as the angel of the Lord commanded him and took Mary as his wife” (Mt 1:24). These words already point to the mission which God entrusts to Joseph: he is to be the custos, the protector. The protector of whom? Of Mary and Jesus; but this protection is then extended to the Church, as Blessed John Paul II pointed out: “Just as Saint Joseph took loving care of Mary and gladly dedicated himself to Jesus Christ’s upbringing, he likewise watches over and protects Christ’s Mystical Body, the Church, of which the Virgin Mary is the exemplar and model” (Redemptoris Custos, 1).

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Saint Francis of Assisi

Lamentation of St Francis Fra Angelico detail.jpg

What gift could you possibly offer the Trinity, O holy Father,
when you possessed but a tunic, breeches, and cord?
What else could you offer the Lord but the triune gift of yourself:
The gold of evangelical poverty,
the incense of perfect obedience,
and the sweet-smelling myrrh of chastity.
In return, out of love for all mankind,
the Lord Christ granted you the grace
to know His saving Passion in your own flesh.
Beg Him to save our souls.

Saint Francis of Assisi

St Francis FZurbaran.jpgSaint Francis seems to be a model of holiness for many, many people. Protestants of all flavors, the Muslims and Jews honor dear Francis for a variety of reasons. They’ve met Francis in as many ways as I have.

This morning I am pondering why I love Francis. Preparing for my reception of the sacrament of Confirmation I chose as my “confirmation name” Francis of Assisi because he not only seemed to reasonable guide for life, especially the spiritual life, but I was drawn to him through the stained glass in the parish church, the secular Franciscans were present but more important, the narrative of Saint Francis’ life was verifiably compelling.

Over time I’ve come to know Francis as not only poor, humble, loving, faithful, guru of the human condition but also that he preached what he received from the Lord Himself: the mercy of Christ crucified is real, the truth of faith, hope and love in Christ is the path to salvation, that he preached the reality of knowing who in fact God is (that is, Father, Son, Holy Spirit) and not what he thought, guessed about God. Saint Francis emblematic of the Catholic second chance, that is, one can be given another chance for happiness. So, the real Saint Francis is not the personage hijacked by the lefty-looines who use him to justify all sort of liberalities of theology, Liturgy, social concern and life in the public order. Francis is not the stereotypical garden statue nor is he a man unconcerned with true conversion of life. He’s quite the opposite: he life was a life in Christ firmly rooted in the Mystical Body of Christ –the Church– nourished by the sacraments, most especially the Holy Eucharist.

Friar Charles, OFMCap had this to say about Saint Francis

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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