Tag Archives: St Augustine

Christ crucified transforms the old man, a new creation: is our gaze on Him?

The Church is silent. The Lord is dead; His mother and the Beloved disciple have buried the Lord. We carry on in sorrow, our hearts are quiet and searching for the one who made the promise that things would be different if we believed in Him. Holy Saturday is a distinct day in the Church. Good Friday totally transforms us from something old to something new, this is a time of patient awareness that it is not business as usual. If it is, if we can’t see that our real lives are not the same, then we need to beg the Holy Spirit and the Blessed Mother to show the reasons why life is different now with Jesus crucified and in the tomb. 

Pope Benedict’s meditation at the Colosseum lst evening gives us focus:

Via Crucis Colosseum April 22 2011.jpg

This evening, in faith, we have accompanied Jesus as he takes the final steps of his earthly journey, the most painful steps, the steps that lead to Calvary. We have heard the cries of the crowd, the words of condemnation, the insults of the soldiers, the lamentation of the Virgin Mary and of the women. Now we are immersed in the silence of this night, in the silence of the cross, the silence of death. It is a silence pregnant with the burden of pain borne by a man rejected, oppressed, downtrodden, the burden of sin which mars his face, the burden of evil. Tonight we have re-lived, deep within our hearts, the drama of Jesus, weighed down by pain, by evil, by human sin.

Read more ...

Life Around the Collar … on the Canons Regular of St Augustine of Klosterneuburg

This is a must see video on the life of the Canons of Klosterneuburg, some of whom are moving to the Rockville Centre in the Spring 2011. The producer of the video, Jason Fudge, did a terrific job in making “Life Around the Collar.”

Americans of Klosterneuburg.jpg

The Canons Regular of St. Augustine of the Klosterneuburg is one of the oldest
Latin Rite orders. The canons live together in community and take three vows of
chastity, poverty and obedience. Because of this, many times they are confused
with monks who live a cloistered, contemplative life. However, the canonical
life is clerical and engages in public ministry of liturgy and sacraments for those
who visit their churches.

As one of Austria’s oldest and most historically
important orders, the order has been traditionally Austrian. However in the
last 20 years, people outside of Austria have decided to take the solemn vow to
become a canon at the monastery.

For almost 900 years a monastery in Austria
has been devoted to preserving a religious life, culture and science. The
origin dates back to Margrave Leopold III when he founded the monastery in
1114. In 1133, the Canons Regular of St. Augustine were summoned to develop the
monastery. Alongside the canons’ devotion to religion, they also viewed it
their duty to preserve culture and art. Since its foundation, the monastery has
grown to be one of the wealthiest monasteries and owns the largest private
scholarly library in the country.

The Baptist calls us recognize the voice in desert

St John the Baptist Pellegrino da San Daniele.jpg





Advent is time of hope and expectation, it is also a time of repentance and conversion. Today’s readings in the Liturgy orient our attention to changing our life’s to reflect more and more the Lord’s. And the Baptist is the amazing and stirring Advent proponents to follow Jesus more closely. What is more identifiable than the Baptist’s exhortation: Prepare the way of the Lord?

St. Augustine on the gift of conversion: “What, then?
It is perhaps dependant on you, O man, if converted to God once you have earned
his mercy, while on the contrary those who have not converted have not obtained
mercy but have encountered the wrath of God? But you what resources available
to convert, if you had not been called? Was it not He who called you when you
were the enemy, to grant you the grace of repentance? So do not ascribe to
yourself the merit of your conversion: why, if God had not intervened to call
you when you fled from him, you would not have been able to look back.” St.
Augustine Expositionson the Psalmi, 84, 8-9.

Caring for friends

Let us, who have a spiritual as well as natural affection for friends who are deed according to the flesh, though not according to the spirit, have far greater solicitude and care and zeal in offering up for them those things which will help the spirits of the departed –alms, and prayers and supplications.  ~Saint Augustine of Hippo

Saint Augustine of Hippo

The gives to us today in the Office of Readings the following from the Confessions of Saint Augustine of Hippo, whose feast we celebrate today. These are some of the most moving words of the great Augustine! If you have not read the Confessions I urge you to do so; I have always felt thus, so much so that when I taught high school junior theology I had my students read significant sections of the work.

St Augustine's Triumph CCoello.jpg

Urged to reflect upon myself, I entered under your guidance
the innermost places of my being; but only because you had become my helper was
I able to do so. I entered, then, and with the vision of my spirit, such as it
was, I saw the incommutable light far above my spiritual ken and transcending
my mind: not this common light which every carnal eye can see, nor any light of
the same order; but greater, as though this common light were shining much more
powerfully, far more brightly, and so extensively as to fill the universe. The
light I saw was not the common light at all, but something different, utterly
different, from all those things. Nor was it higher than my mind in the sense
that oil floats on water or the sky is above the earth; it was exalted because
this very light made me, and I was below it because by it I was made. Anyone who
knows truth knows this light.

O eternal Truth, true Love, and beloved
Eternity, you are my God, and for you I sigh day and night. As I first began to
know you, you lifted me up and showed me that, while that which I might see
exists indeed, I was not yet capable of seeing it. Your rays beamed intensely
on me, beating back my feeble gaze, and I trembled with love and dread. I knew
myself to be far away from you in a region of unlikeness, and I seemed to hear
your voice from on high: “I am the food of the mature: grow, then, and you shall
eat me. You will not change me into yourself like bodily food; but you will be
changed into me”.

Accordingly I looked for a way to gain the strength I needed
to enjoy you, but I did not find it until I embraced the mediator between God
and man, the man Christ Jesus, who is also God, supreme over all things and
blessed for ever. He called out, proclaiming I am the Way and Truth and the
Life, nor had I known him as the food which, though I was not yet strong enough
to eat it, he had mingled with our flesh, for the Word became flesh so that
your Wisdom, through whom you created all things, might become for us the milk
adapted to our infancy.+Late have I loved you, O Beauty ever ancient, ever new,
late have I loved you! You were within me, but I was outside, and it was there
that I searched for you. In my unloveliness I plunged into the lovely things
which you created. You were with me, but I was not with you. Created things
kept me from you; yet if they had not been in you they would not have been at
all. You called, you shouted, and you broke through my deafness. You flashed,
you shone, and you dispelled my blindness. You breathed your fragrance on me; I
drew in breath and now I pant for you. I have tasted you, now I hunger and
thirst for more. You touched me, and I burned for your peace.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
coat of arms

Categories

Archives

Humanities Blog Directory