Tag Archives: St Augustine

The Most Holy Trinity

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In case you heard a dreadful homily on the Holy Trinity today, you may rely on Saint Augustine. To be fair, this dogma is difficult to comprehend but we do have to give a reasonable explanation to what we believe. The Catholic faith is reasonable on all levels.


In the sacred Liturgy, our first theology, we prayed and lived in the last weeks the mysteries some of the crucial pieces of Christian life and salvation: the Paschal Mystery — the life, death, Resurrection, the Ascension, the Pentecost– and today, the Most Holy Trinity, and soon Corpus Christi, the Sacred Heart and the Immaculate Heart of Mary. 


The teaching of the Church is that the Father created us, we are redeemed by Jesus (the Son) and sanctified by the Holy Spirit. The communio of the Persons of the Trinity demonstrates how we are to live and gives voice to what we aspire: life with God. The most important thing to understand about the Trinity is that God is not a solitary unit, but a community of persons: a community of Love. If God were a single person the love spoken of would be ego-centric. But what is revealed to us is the God is a community of three persons whose other name is Love (or, Mercy) and that Love is shared among themselves and with us. The communio of the Trinity is expressed and lived dynamically with others, that is, in relationship with others.

“There is, accordingly, a good which is alone simple, and therefore alone unchangeable, and this is God. By this Good have all others been created, but not simple, and therefore not unchangeable. “Created,” I say,-that is, made, not begotten. For that which is begotten of the simple Good is simple as itself, and the same as itself. These two we call the Father and the Son; and both together with the Holy Spirit are one God; and to this Spirit the epithet Holy is in Scripture, as it were, appropriated. And He is another than the Father and the Son, for He is neither the Father nor the Son. I say “another,” not “another thing,” because He is equally with them the simple Good, unchangeable and co-eternal. And this Trinity is one God; and none the less simple because a Trinity. For we do not say that the nature of the good is simple, because the Father alone possesses it, or the Son alone, or the Holy Ghost alone; nor do we say, with the Sabellian heretics, that it is only nominally a Trinity, and has no real distinction of persons; but we say it is simple, because it is what it has, with the exception of the relation of the persons to one another. For, in regard to this relation, it is true that the Father has a Son, and yet is not Himself the Son; and the Son has a Father, and is not Himself the Father. But, as regards Himself, irrespective of relation to the other, each is what He has; thus, He is in Himself living, for He has life, and is Himself the Life which He has.”


Saint Augustine, City of God, 11.10

The Spirit writes on your heart, and not on tablets of stone

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Think of the difference between what happened at Pentecost and what happened at Sinai. There, the people stood at a distance. The mood was one of fear rather than love…Scripture tells us that God came down in the form of fire, and while the people stood in terror at a distance he wrote with his finger on tablets of stone…But when the Holy Spirit came, the believers were all together in one place. Instead of terrifying them by descending on a mountain top, he came into the house. Suddenly there came from heaven a sound like a strong, driving wind. In spite of the noise, no one was afraid…On the mountain there was also smoke, whereas in the upper room there were only clear, steady flames. These came to rest on each one of them, and they began to speak in other tongues…Listen to a person speaking an unknown tongue: it must be evident to you that the Spirit is writing on the heart, and no longer on tablets of stone. So then, it is not on stone, but in your hearts, that the life-giving law of the Spirit has been written. In Christ Jesus, in whom the true Passover has been perfectly celebrated, this law has set you free from the law of sin and death.


Saint Augustine

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Remembering Saint Augustine’s conversion

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You may remember reading this phrase in the Confessions, “Tolle lege.” It means “take up and read.” As is well known that “while he was under conviction of sin, Augustine heard some children singing this phrase as they played — and he concluded that God was telling him to “take up and read” the Scriptures. And the rest is history…

The practice of Lectio Divina is essential for knowing the beauty of the faith.

Today, the Norbertine liturgical calendar celebrates the conversion of Saint Augustine, Bishop of Hippo, and their holy patron. Let’s pray for the canons of Daylesford Abbey.

Pope: The Lord is calling me to “climb the mountain”

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This is Pope Benedict’s final Angelus address as the Supreme Pontiff of the one, holy, catholic and apostolic Church. Notice the imagery he uses: the climbing the mountain and “once you’ve met Christ, why come down to pain?” The Pope has a new vocation: to live in adoration of Christ.


On the second Sunday of Lent, the liturgy always presents us with the Gospel of the Transfiguration of the Lord. The evangelist Luke places particular emphasis on the fact that Jesus was transfigured as he prayed: his is a profound experience of relationship with the Father during a sort of spiritual retreat that Jesus lives on a high mountain in the company of Peter, James and John , the three disciples always present in moments of divine manifestation of the Master (Luke 5:10, 8.51, 9.28).


The Lord, who shortly before had foretold his death and resurrection (9:22), offers his disciples a foretaste of his glory. And even in the Transfiguration, as in baptism, we hear the voice of the Heavenly Father, “This is my Son, the Chosen One listen to him” (9:35). The presence of Moses and Elijah, representing the Law and the Prophets of the Old Covenant, it is highly significant: the whole history of the Alliance is focused on Him, the Christ, who accomplishes a new “exodus” (9:31) , not to the promised land as in the time of Moses, but to Heaven. Peter’s words: “Master, it is good that we are here” (9.33) represents the impossible attempt to stop this mystical experience. St. Augustine says: “[Peter] … on the mountain … had Christ as the food of the soul. Why should he come down to return to the labors and pains, while up there he was full of feelings of holy love for God that inspired in him a holy conduct? “(Sermon 78.3).


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Chair of Saint Peter

With the Church we pray


Grant, we pray, almighty God, that no tempests may disturb us, for you have set us fast on the rock of the Apostle Peter’s confession of faith.

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Has anyone promised you anything? As Catholics, we can say with certainty that we have been promised something. In fact, we are promised not only something, but Someone. We can identify that we have been promised the truth, happiness (in this life) and eternal life (happiness in the next life); we’ve also been promised a rich relationship with God, with Jesus, and the Holy Spirit. Today’s feast of the Chair of Saint Peter is the Church’s way of reminding God and each other that we have been promised all these things: truth, happiness, and life eternal with God.

For a very, very long time, actually since the 4th century, the Church of Rome has had a special commemoration of the pastoral, spiritual authority of Saint Peter as the rock upon which the Lord built His Church. Historians estimate that Saint Peter was executed between the years 64 and 68. In fact, the Church in Antioch, founded by Saint Peter, has also had this feast on their liturgical calendar. The witnesses found in the Apostolic Fathers, the Roman See has always held a special place in the obedience of orthodox Christian believers because of the bishop of Rome “presides in love” and in service over all the Churches of God.

Today’s feast ought to remind each one of us that we don’t celebrate furniture but it calls us to see in Peter Jesus. Each feast of a saint, including the Blessed Mother, always points to Jesus. To do otherwise would be idolatry. The Chair of Saint Peter is fundamentally about work, the mission of bishop as overseer, teacher and pastor conferred by Jesus on Peter, and continued through the ages to Pope Benedict XVI (and soon on his successor). See the Gospel of Matthew 16:13-20. What we celebrate today is the communion of faith, the truth of the faith given to us by the Lord through the apostles to the bishop of Rome and to all bishops. You may even say the feast we celebrate today is the ministry of the Church’s Magisterium located in the Roman Pontiff in that he cannot teach error. That does not mean the pope is a saint; that the pope does not sin; on contrary, we believe the pope is a sinner and in need of redemption like each one of us: he has clay feet like you and me. But having clay feet doesn’t mean that teach that we believe in “Christ, the Son of the Living God.” His job is to help us see the face of Christ in this world, and to lead us to Him so that may enjoy eternity with Him.

In 2006, Benedict XVI gave the following address on this feast which is required reading,

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About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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