- Monday, 22 August 2011 10:38
Jesus invited us to meet. Saint Benedict’s talked about it; a plethora of saints have talked about it; Fr Giussani constantly talked about it; Pope Benedict XVI talks about it: nothing can substitute for personally knowing Jesus. Want to be a Christian? Go and meet Christ in Scripture, in the Holy Eucharist, in personal and communal prayer, in doing good works. In short, meet Jesus Christ by the ears of your heart and in your minute by minute human experience.
Saint Benedict asked a question that ought to be remembered:
What, dear brothers, is more delightful than this voice of the Lord calling to us? See how the Lord in his love shows us the way of life. Clothed then with faith and the performance of good works, let us set out on this way, with the Gospel for our guide, that we may deserve to see him who called us to his kingdom (RB, Prologue, 20-1).
After reading the Holy Rule, I read the following from The Way of the Disciple:
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- Thursday, 18 August 2011 11:23
The daily grind makes us weary of the task at hand and sometimes we’re also weary of the “nonsense” of other people. There are times in which we are just ugly. Our own fragile and sinful lives can get in the way of things. Sadly, sometimes we get hurt, and we hurt others.
I was re-reading parts of Luigi Giussani’s Religious Sense this morning and then I saw that a friend made note of the Good zeal of monks (noted below) and I wondered… Why is it that we allow “wicked zeal of bitterness” to infiltrate our spirit and our relationships? Saint Benedict perceived a lack of coherence of what human beings say they believe and the lives lead. No doubt this same question/thought ought to concern every reasonable Christian if we are serious about faith in Jesus Christ and ultimate salvation. The tough thing about the Christian way of life is making sure that our faith informs our works and that we don’t replace faith with good works thinking that what we do will absolve our poor behavior. The good zeal Benedict exhorts his monks to have is really applicable to all baptized Christians and not merely the “professional Christians.”
Do we pay enough attention to reality? Am I too alienated from my own desires when I uncritically accept the ideas of others without doing the hard of work of verifying the truth of these ideas? Have I allowed wonder to take a back seat when looking at the reality I’ve been given by God? Have I sufficiently observed and understood what is in front of me? Have I love the Infinite, that is, the Triune God, to the best of my ability and without reservation? Where is my heart right now?
The Rule of Saint Benedict is insightful with regard to human nature: laziness, mediocrity, will not lead to ultimate happiness. That we have to put aside bitterness and that which does not build a deeper communion with God and neighbor. As Holy Father Saint Benedict and Father Luigi Giussani both said but in different ways: do we love?
Here is what the Rule of Saint Benedict says,
Just as there is a wicked zeal of bitterness which separates from God and leads to hell, so there is a good zeal which separates from evil and leads to God and everlasting life. This, then, is the good zeal which monks must foster with fervent love…. (72.1-3)
- Sunday, 07 August 2011 16:23
The first reading from today’s Scripture readings at Mass call us to reflect on how Revelation is made known to us; in what ways do we meet God? How are we to understand the teachings of the many saints and others who have claimed to have encountered God? Knowing who are true visionaries is rather difficult, I have to say, and some are even frauds. The credibility of the witness is so crucial here since we only have indirect knowledge of God because only Jesus’ Mother (and family) and apostles had direct experience of Him, how can we talk about an encounter with the Lord. One way to wrap our minds around meeting the Divine Majesty is to listen, in part, to Father Benedict Groeshel:
The best lesson one may learn from these authenticated and canonized visionaries is to do what you are supposed to do and leave the rest to God. The fulfillment of duty is the guiding principle of any decent moral life, in any religion of the world, because it expresses the natural law and is completely consistent with the revealed law of God. The fulfillment of duty placed before us by the providential circumstances of life, as we are guided by the commandments and the teaching of the gospel, is the straight road to God. Along that road any valid religious experience which occurs may be useful.
Father Benedict Groeshel, CFR
A Still Small Voice, p. 138
- Friday, 05 August 2011 05:53
The less we connect the providence of God with all
the more we are upset with the smallest annoyances in life.
Servant of God Archbishop Fulton
- Saturday, 30 July 2011 08:48
Going along in my uncertainties I muddle over questions of life that affect me on the spiritual level. Perhaps others do the same. One of the things that Father Carrón is asking in his 2011 retreat for the Fraternity of Communion and Liberation is: do we recognize that despite our human weakness, or failings, that Christ still loves every part of me? Yes, but not always. Sometimes it is difficult to be aware such an expression of the Other. Why this is so, I am still trying to figure out. Let me know when you get the answer. The Abbot of Christ in the Desert in New Mexico writes a weekly online column which is often insightful. The following is a portion of that column that used for reflection:
Some people are insistent at times, to me, that it is
impossible any longer to lead a truly chaste and celibate life. My general
reply is that it has always been more or less impossible and is only truly
possible when there is a strong faith and a deep commitment to the Lord and a
trust that God will give us the strength that we need. Without a doubt that
have always been failures and there will always be failures, but that is to be
taken for granted in the human condition. Repentance and conversion are a part
of any Christian life and are always values and realities that struggle against
the brokenness that we find within us.
There is no doubt that all of us are
created good and that God always loves us. Our own understanding of ourselves,
though, helps us understand that our goodness has been compromised by others,
by ourselves and by situations outside of our control. The gifts of repentance
and conversion help us in our struggle against all within us that has been
This gift of the capacity to struggle against our brokenness is
one of the gifts of salvation given to us in Christ Jesus. Jesus is a model for
us in His humanity because He lived for truth and for the glory of His Father.
Jesus won and wins salvation for us by giving Himself up to death and by rising
from the dead.
Abbot of Christ in the Desert Monastery