- Wednesday, 27 June 2012 13:22
“Our Lord was crucified by the nice people who held that religion was all right in its place, so long as its place was not here, where it might demand of them a change of heart. The gravest error of the nice people in all ages is the denial of sin.”
The Servant of God Archbishop Fulton Sheen
h/t Fr Z
- Thursday, 17 May 2012 23:54
God’s providence means that wherever we have got to, whatever we have done, that is precisely where the road to heaven begins. However many clues we have missed, however many wrong turnings we have taken, however unnecessarily we may have complicated our journey, the road still beckons, and the Lord still ‘waits to be gracious’ to us.
Father Simon Tugwell, OP
- Tuesday, 17 April 2012 05:51
The Incredulity of Thomas is likely one of the most identifiable images for Christians to meditate on. It is for me. Few artists can trigger my Catholic imagination as Caravaggio can. As I run through my day, I keep as a constant refrain in my mind the sentence from St Mark’s gospel: Lord, I believe; help my unbelief. Today, following from Divine Mercy Sunday, meditating on John 20:26-29 is a needed mercy.
The medieval abbot, theologian and mystic William of St. Thierry (1085-1148) has the following to say about the topic of mercy:
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- Friday, 13 April 2012 22:52
Earlier this evening at the School of Community we were talking about our problem recognizing Christ in daily living. In what ways am I moved by Christ? A (vigorous) prayer life keeps us focussed on the meaning of our life in Christ.
Taking some clues from Father Julián Carrón may be helpful to those who want to make sense of the spiritual life. Father Carrón encourages a few things:
1. to understand that we need an awareness of ourself;
2. to be mindful that we never fully possess Christ in this life because Christ is a Mystery; that to possess we’d be alone and that is not what the Holy Trinity has promised;
3. yes, it is easy to complain about not being “connected” to Christ in a meaningful manner but we need to consider that to really engage in the Fact and Event of the Incarnation of the Word Made Flesh is to accept that Christ is not reducible to an idea or an opinion;
4. to recall that to have real confidence that God loves me unconditionally; that is not say that God doesn’t care about the sinful things we do, He does and he desires true Charity and justice, but His Mercy for our being is stronger than anything we could imagine.
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- Tuesday, 27 March 2012 06:12
God did not create us for suffering and renunciation,
but for happiness, for life; not for an ephemeral happiness during life in this
world, but for an eternal and unfailing life, which can be found in God alone.
However, God passes by unnoticed by our senses, whereas the things of this
world press upon us and entice us from all sides, leading us to seek our
happiness in them.
From this arises the necessity of controlling and mortifying
their immoderate tendency toward pleasure, their looking for satisfaction in
creatures. For those who desire to attain to the fullness of life in God, St.
John of the Cross, in full accord with the gospel, suggests that they gradually
accustom themselves to gving up any sensory satisfaction that is not
purely for the honor and glory of God. . .out of love for Jesus Christ. In his
life, he had no other gratification, nor desired any other, than the
fulfillment of his Father’s will which he called his meat and food (Ascent of
Mount Carmel I 13-4).
Again it is a question of not seeking our joy and delight
in pleasures of sense, which satisfy selfishness, self-love, and attachment to
creatures, but in the will of God, in what pleases him. If we would be
spiritual persons, we must force ourselves to change the direction of our inclination
toward pleasure by detaching it from the goods of earth and turning it
decisively toward God, until we can repeat with Jesus: I always do what is
pleasing to him (John 8:29).
Father Gabriel of St. Mary Magdalen,