- Wednesday, 03 April 2013 06:04
It is true that women have had a better sense in recognizing the risen Jesus than men: “the women were the first witnesses” of Jesus’ resurrected existence. The teaching of the resurrection from the dead of Jesus and our own future resurrection is undeniably hard teaching to grasp. Yesterday, we heard in the account of the Marys at the tomb. One of the Marys, that of Magdala, is known as the Apostle to the Apostles. Below are three paragraphs on the subject from today’s Wednesday General Audience of Pope Francis. I am sure some will raise the issue that the Pope is not going far enough by denying the ministerial priesthood to women. Of course, we are not talking about ministerial priesthood here; the Pope’s point here is to draw our attention that God’s ways, God’s criteria in selecting those who called to serve Him is not same as human ways of judging AND the identification and verification of the Lord’s truth as the Son of God, alive and present to each of us. As Francis says, “In our journey of faith it is important to know and feel that God loves us, do not be afraid to love: faith is professed with the mouth and heart, with the word and love.”
I would like to dwell the second, on testimony in the form of the accounts that we find in the Gospels. First, we note that the first witnesses to this event were the women. At dawn, they go to the tomb to anoint the body of Jesus, and find the first sign: the empty tomb (Mk 16:1). This is followed by an encounter with a Messenger of God who proclaims: Jesus of Nazareth, the Crucified One, he is not here, he is risen (cf. vv. 5-6). The women are driven by love and know how to accept this proclamation with faith: they believe, and immediately transmit it, they do not keep it for themselves. They cannot contain the joy of knowing that Jesus is alive, the hope that fills their heart. This should also be the same in our lives. Let us feel the joy of being Christian! We believe in the Risen One who has conquered evil and death! Let us also have the courage to “go out” to bring this joy and light to all the places of our lives! The Resurrection of Christ is our greatest certainty, it is our most precious treasure! How can we not share this treasure, this beautiful certainty with others! It’s not just for us it’s to be transmitted, shared with others this is our testimony!
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- Friday, 01 March 2013 08:30
I can’t verify this information personally but Salt and Light TV heard the news bite, and it sounds right, that one of the books Benedict XVI will be reading in his retirement is W.T. Dickens’ Hans Urs von Balthasar’s Theological Aesthetics: A Model for Post-Critical Biblical Interpretation (UND Press, 2003).
Dr. Dickens also published a journal article in The Heythrop Journal
, “The Liturgical Shaping of Biblical Interpretation” (March 2012; Vol. 53, Is 2; pp. 191-203).
W.T. Dickens earned his doctorate at Yale, was a visiting professor at Cornell University and is now the Chair of Religious Studies at Siena College.
- Thursday, 27 December 2012 06:09
Today we honor the Apostle who likely knew the Lord’s
mind and heart the best. Typically, Holy Church uses Scripture to bring us into
the sacred Liturgy but today the entrance antiphon is taken from the other leg
of the Magisterium, that of tradition to orient our prayer and belief. We are
This is John, who reclined on the Lord’s breast at supper, the blessed
Apostle, to whom celestial secrets were revealed and who spread the words of life through all the
With the Church we pray,
O God, who through the blessed Apostle John
have unlocked for us the secrets of your Word, grant, we pray, that we may
grasp with proper understanding what he has so marvelously brought to our
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- Tuesday, 20 November 2012 08:05
The third and final volume of Joseph Ratzinger’s bestselling idea on Jesus of Nazareth was generally released today. In the USA it will be released on December 4. The Infancy Narrative (Random House, 2012) is available on Amazon with real good pre-order discount.
The four chapter plus epilogue book (256 pages) will be first available in 9 languages with another 20 translations planned. According to the press release The Infancy Narratives
analyze the gospel narratives from the Annunciation of John and the Nativity of the Lord up to age 12.
The trilogy is deemed as an exceptional trilogy of Benedict XVI.
- Wednesday, 27 June 2012 07:08
The public has been bombarded with the media’s assessment of nuns, church, the sexual abuse crisis, fidelity to the Lord, and the like. In some ways the media looks at the life of the Church and picks out the obvious problems of coherence. No doubt we have matters of concern that we have to work to correct; the adage: “the Church always needs renewal” is very true today. We rely on the Holy Spirit and the good work of Pope Benedict. The other day I found this review of a document written by members of the International Theological Commission (ITC), a group of theologians organized by the Pope to advise him on certain questions of theological questions of importance. Even the Pope needs advice! The ITC group is made up of a diversity of peoples from around the world. The ones I know personally are fine men and women, credible witnesses of the Lord. The review of Theology Today that follows is written by Father Paul McPartlan in which he synthesizes the document giving us the broad view of the work of Catholic theologian. What he highlights sits in contradistinction to what we’ve heard about the recent work of Sr Margaret Farley and other theologians who see themselves in a different light. I prefer to put my money the ITC and not on “envelop pushing, agenda driven” theologians. You?
Following its examination, in Chapter One, of the fundamental nature of theology, as the rational exploration of that faith which is a response to the proclamation of the Word of God, and prior to its extended reflection, in Chapter Three, on significant aspects of the rationality of theology, the new International Theological Commission (ITC) text, Theology Today: Perspectives, Principles and Criteria, carefully considers the ecclesial context of theology in Chapter Two. “The ecclesiality of theology is a constitutive aspect of the theological task, because theology is based on faith, and faith itself is both personal and ecclesial”, it says, emphasising that “it is through the Church that theologians receive the object of their enquiry” (n.20). Theological enquiry is therefore properly conducted within the living and life-giving milieu of the leiturgia, martyria and diakonia of the Church (cf. n.7). In short, as the chapter’s title indicates, it is necessary for theologians to abide in the communion of the Church.
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