Tag Archives: sainthood causes

Second miracle for John Paul’s canonization approved by the bishops

English: Pope John Paul II on 12 August 1993 i...

Several weeks ago word was received that the theologians approved of the findings they were presented on a miracle studied to support Blessed John Paul’s cause of canonization. A second miracle is required for the canonization process to certify that the person being presented for canonization is authentic; the person doesn’t create the miracle but it is through that person’s intercession before God asking Him for the favor.

It is said that this second miracle happen on the night John Paul was beatified. A Costa Rican woman is the subject of the healing. John Paul II died in 2005 and was beatified on 1 May 2011 by Pope Benedict XVI.
The full meeting of the cardinals and bishops of the Congregation for the Causes of Saints met today and likewise approved the report on the second miracle. The Congregation under the leadership of Cardinal Angelo Amato will now write a report and submit it to the Roman Pontiff for his decision.
It is speculated at by December Blessed John Paul could be sainted. Some are also speculating that Blessed John XXIII could be sainted, too.
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Dorothy Day and St Procopius Abbey meet again

Dorothy Day 2.jpgI don’t hide the fact that I believe Dorothy Day is a very reasonable and attractive candidate for the Church to canonize. Following John Paul’s insistence, we need more contemporary saints from among the laity. Several times in the past years I have posted articles on Dorothy Day (+1980) and I am happy to do so again today. My enthusiasm has less to do with Day’s social activism –even though at one time the Catholic Worker Houses were more Catholic and Benedictine-like– as it does with her accepting the truth of Jesus Christ as Messiah, her eventual conversion to Catholicism and her being a Benedictine Oblate.

Oblation as a lay woman she was first connected with the Benedictine monks of Portsmouth Abbey before she moved her Oblation to St Procopius Abbey (outside Chicago). However, there is a difference of opinion on where Day’s Oblation was first offered, Portsmouth or Procopius. The historians are doing some fact checking.
Personally, I have been anxious for the Benedictines and the officials of Day’s sainthood cause in the Archdiocese of New York to talk about the relevance of Day’s Benedictine connection and to propose it for the laity’s consideration to follow. Hopes have been fulfilled with St Procopius Abbey Abbot Austin Murphy’s posting of the Oblate Dorothy Day on their web site.
More on the Dorothy Day-St Procopius connection and the prayer for her canonization is noted here.

Connecticut retreat house has a saint’s severed arm

Edmund of Canterbury window.JPG

Saints in Connecticut. Relics point to Jesus Christ.

Litchfield County Times’ reporter Tom Breen published his “Catholic Retreat Near Mystic Features Severed Arm of Medieval Saint” on May 25, 2013. He writes on the first class relic of Saint Edmund of Canterbury, a renowned English archbishop, in a Mystic, CT, retreat house by the same name.

The infrastructure of holiness rests, in part, with the witness to the promptings of the Holy Spirit. Saints, for those who are Catholic, are men and women who know they are sinners, who have been forgiven, and who know what it means to live the sacred Scriptures. Specifically, they point to Christ as Messiah and say that it is in fact possible for all of us to be saints.

The Church has venerated, not worshiped saints and their relics. As reliable witnesses, the saints to this day point to Jesus. By the second century Christians would pray in the places where the martyrs were buried and/or where they were killed. A human contact is necessary for all of us.


The practice of offering Mass upon the tombs of the saints became normal; when the Christian community expanded, the practice of praying with the saints followed. Devotion ensued and Connecticut has a verifiable saint to honor.


Saint Edmund of Canterbury’s feast day is November 16.

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Matteo Ricci’s cause for sainthood moves to Rome

MRicci.jpgA while ago I mentioned the sainthood study of the 17th century Jesuit Father Matteo Ricci being opened by Diocese of Macerata. The diocesan phase officially closed on May 10th and the findings were sent to the Congregation for Saints at the Holy See.

Father Matteo Ricci was born in the Diocese of Macerata in 1552 and died in Bejing on May 11, 1610. Initially, the cause was opened in 1984 but closed shortly thereafter. But in 2010 fresh eyes and reasonable interested were opened.

This is a unique event given that a prominent Jesuit cause for sainthood is given to a Jesuit Pope. As Bishop Giuliodori related concerning his visit to the Pope, “I never imagined I’d be able to speak about the cause of Father Matteo Ricci with a Jesuit pope. After the great attention given by Benedict XVI, who never missed an occasion to encourage us to promote the cause, we now have the joy of placing it into the hands of a Jesuit.” It was Pope Benedict’s interest in this cause that is striking. He said, in part, that with Father Ricci we have a “fortunate synthesis of proclaiming the Gospel and of dialogue with the culture of the people who are receiving it, an example of balance between doctrinal clarity and prudent pastoral action. Besides Ricci’s reputed sanctity, he is known for an “innovative method of evangelization based on the inculturation of the faith.” His heroic virtues include humility and courage. Others have derided Ricci for being too cozy with Confucian practices that may be incompatible with Christianity. Ricci was a missionary to China to bring the Gospel of Jesus Christ, nothing more. Hence, in Ricci we have a model of evangelization and faith formation that is based on reason: dialogue with the culture, balance, doctrinal clarity and prudent pastoral action.

Rose Hawthorne’s cause for sainthood advances

Sealed for delivery Hawthorne's cause goes to Rome.jpg

            The process of becoming a saint, if you are not a John Paul II or a Mother Terese can take some time. When I heard the news of the completion of US side of Rose Hawthorne’s cause for canonization was made, the other day from a Dominican priest friend, a “praise God” rang out! The last significant ecclesial judgement made on the sanctity of Rose Hawthorne was in 2003 when she was declared to be a Servant of God.

Servant of God Rose Hawthorne (1851-1926), was founder of the Dominican Sisters of Hawthorne, led unusual life as a wife, mother, and convert. Rose was born in Lenox, MA, and died in Hawthorne, NY. In religion she is known as Mother Mary Alphonsa, OP. Rose worked to comfort the poor dying of cancer. The diocesan phase for cause of canonization was opened by Cardinal Edward Michael Egan. Rose Hawthorne was declared Servant of God on February 4, 2003. Father Gabriel B. O’Donnell, OP, is the postulator. On 9 April, the necessary documentation signed by the archbishop of New York, Timothy Cardinal Dolan. On 20 April 2013 Father O’Donnell will be delivering this phase concerning Rose’ heroic virtue and the writing of the historical report to Rome’s Congregation of Saints.  For more info: www.hawthorne-dominicans.org

The Catholic New York reports the story.


Hawthorne is one 10 people with connections in the State of New York who are being considered for sainthood.

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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