Tag Archives: Sacred Heart of Jesus

Saint Gertrude the Great and the Sacred Heart

St. Gertrude the Great“O Sacred Heart of Jesus, fountain of eternal life, Your Heart is a glowing furnace of Love. You are my refuge and my sanctuary. O my adorable and loving Saviour, consume my heart with the burning fire with which Yours is aflamed. Pour down on my soul those graces which flow from Your love. Let my heart be united with Yours. Let my will be conformed to Yours in all things. May Your Will be the rule of all my desires and actions. Amen.”

~St. Gertrude the Great

Sacred Heart of Jesus

sacred heart of JesusToday is the Solemnity of the Sacred Heart of Jesus. So many things to think of and to pray for to the Heart of Jesus. We ought to sing with Scripture “With joy you will draw water from the fountain of salvation” (Isaiah 12:3). For that, in fact, is the key to open the door to this feast: Christ wants to give so many graces as a fountain of salvation.

What an intense day of prayer already! I am reminded that Saint  John Marie Vianney considered “The priesthood is the love of the heart of Jesus .”

All are welcome into His Divine Friendship.

The reflection comes from the Franciscan Saint Bonaventure:

“’They shall look on him whom they pierced.’ The blood and water which poured out at that moment were the price of our salvation. Flowing from the secret depths of our Lord’s heart as from a fountain, this stream gave the sacraments of the Church the power to confer the life of grace, while for those already living in Christ it became a spring of living water welling up to eternal life.”

It is traditional to pray this prayer today:

COMING to Jesus and seeing that He was already dead, they did not break His legs, but one of the soldiers opened Jesus’ side with a spear and immediately there came forth blood and water.

V. You shall draw waters with joy.
R. From the fountains of the Savior.

Let us pray:
O God, who in the Heart of Thy Son, wounded for our sins, dost mercifully lavish upon us the treasures of Thy love; grant, we beseech Thee, that with our devout homage we may also offer Him worthy reparation. Through Christ our Lord. Amen.

Saint John Eudes

St John EudesSaint John Eudes is a saint’s name really unknown to many. But when you read what he did, you realize his importance for the life of the Church and for our personal devotion to the sacred Hearts of Jesus and Mary, the priesthood and preaching on the them of mercy.

“How culpable are we, if, instead of honoring the sacerdotal dignity, we degrade it; if instead of behaving worthily in the holy surroundings and becomingly handling holy things, we sully them with sacrileges; and if, instead of seeking only the glory of our master and the salvation of souls, we run after the glory of the world and our own particular interests.” (St. John Eudes)

Influenced by the teaching of the French school and the teaching of Saint Francis de Sales, as we see in his  Treatise on the Love of God, with distinct revelations of the Benedictines Saint Gertrude and Saint Mechtilde, John Eudes was completely dedicated to the Divine Heart because it is keenly an acceptance of the Incarnation. 

The French devotion to the SacredHeart of Jesus through Bérulle’s devotion to the Incarnate Word, Eudes saw the value of being a witness to the gentleness and warmth of Saint Francis de Sales. Eudes’ intuition was correct because an emphasis on the humanity of Lord’s heart is a fact taught through the centuries but overlooked as unimportant by some. How did he manage this? Eudes was able to move the individual and private character of the devotion into a devotion for the whole Church by locating the Sacred Heart’s devotion into the sacred Liturgy. In the Liturgy of the Church you realize that Catholics dovetail the community in prayer (Holy Mass and the Divine Office) and the personal prayer of an adherent. Writing the prayer texts first for his own religious communities which were approved by several local bishops before spreading throughout the Church. Pope Leo XIII spoke of John Eudes’ heroic virtues in 1903, gave him the title of “Author of the Liturgical Worship of the Sacred Heart of Jesus and Holy Heart of Mary“.

John Eudes taught the mystical unity of the hearts of Jesus and Mary and wrote: “You must never separate what God has so perfectly united. So closely are Jesus and Mary bound up with each other that whoever beholds Jesus sees Mary; whoever loves Jesus, loves Mary; whoever has devotion to Jesus, has devotion to Mary.”

The most striking characteristic of the teaching of St. John Eudes on Devotion to the Sacred Heart-as indeed of his whole teaching on the spiritual life—is that Christ is always its centre.

Devotion to the Sacred Heart of Jesus

sacre-coeurTwo of my friends, one from France and another from the Swiss Cantons, hadn’t heard of the reasons for the devotion to Sacred Heart or of the persons of Saint Margaret Mary and Saint Claude. Even the image of the Sacred Heart was puzzling to them. Both of these people are young, and one is a convert. I don’t think it is an exaggeration to say that today’s feast is one of the most theologically profound of the year. The Preface for the Mass (Novus Ordo) reads:

Father, all-powerful and ever-living God, we do well always and everywhere to give You thanks through Jesus Christ our Lord. Lifted high on the cross, Christ gave His life for us, so much did He love us. From His wounded side flowed blood and water, the fountain of sacramental life in the Church. To His open heart the Saviour invites all men to draw water in joy from the springs of salvation.

The Preface for the 1962 Missal reads:

It is truly meet and just, right and availing unto salvation, that we should in all times and in all places give thanks unto Thee, O holy Lord, Father almighty, and everlasting God; who didst will that Thine only begotten Son should be pierced by the soldier’s lance as He hung upon the Cross: that from His opened heart, as from a sanctuary of divine bounty, might be poured out upon us streams of mercy and grace; and that in His heart always burning with love for us, the devout may find a haven of rest, and the penitent a refuge of salvation.

Our theology of the Heart of Jesus revealed in this one phrase: “Unus militum lancea latus eius aperuit, et continuo exivit sanguis at aqua.” And we know from St. Justin Martyr (d. 165) that “We the Christians are the true Israel which springs from Christ, for we are carved out of His heart as from a rock.”

Ultimately, what the Solemnity of the Sacred Heart teaches us that we have been given the grace that we should not let the enemies of true religion set the agenda of life. So often the image of the divine secularists point to is an abstract god who has no relation to humanity in any way. The Christian’s response is that we believe in a God who is love, revealed in the Incarnate Son, Jesus. For the French there is the reminder of  the Vendée and for the Mexicans there are the Cristeros…indeed, we have the Lord.

What follows is a anthology for the feast:

The Sacred Heart is shown wounded, encircled by a crown of thorns, surmounted by a Cross, and aflame with love for mankind. This symbol springs from the vision of the Sacred Heart had by St. Margaret Mary Alacoque.

“There is in the Sacred Heart the symbol and express image of the infinite love of Jesus Christ which moves us to love in return.” — Pope Leo XIII

The heart has always been seen as the “center” or essence a person (“the heart of the matter,” “you are my heart,” “take it to heart,” etc.) and the wellspring of our emotional lives and love (“you break my heart,” “my heart sings,” etc.) Devotion to the Sacred Heart of Jesus is devotion to Jesus Christ Himself, but in the particular ways of meditating on his interior life and on His threefold love — His divine love, His burning love that fed His human will, and His sensible love that affects His interior life. Pope Pius XII of blessed memory writes on this topic in his 1956 encyclical, Haurietis Aquas (On Devotion To The Sacred Heart).Below are a few excerpts which help explain the devotion:

54. …the Heart of the Incarnate Word is deservedly and rightly considered the chief sign and symbol of that threefold love with which the divine Redeemer unceasingly loves His eternal Father and all mankind.

55. It is a symbol of that divine love which He shares with the Father and the Holy Spirit but which He, the Word made flesh, alone manifests through a weak and perishable body, since “in Him dwells the fullness of the Godhead bodily.”

56. It is, besides, the symbol of that burning love which, infused into His soul, enriches the human will of Christ and enlightens and governs its acts by the most perfect knowledge derived both from the beatific vision and that which is directly infused.

57. And finally — and this in a more natural and direct way — it is the symbol also of sensible love, since the body of Jesus Christ, formed by the Holy Spirit, in the womb of the Virgin Mary, possesses full powers of feelings and perception, in fact, more so than any other human body.

58. Since, therefore, Sacred Scripture and the official teaching of the Catholic faith instruct us that all things find their complete harmony and order in the most holy soul of Jesus Christ, and that He has manifestly directed His threefold love for the securing of our redemption, it unquestionably follows that we can contemplate and honor the Heart of the divine Redeemer as a symbolic image of His love and a witness of our redemption and, at the same time, as a sort of mystical ladder by which we mount to the embrace of “God our Savior.”

59. Hence His words, actions, commands, miracles, and especially those works which manifest more clearly His love for us — such as the divine institution of the Eucharist, His most bitter sufferings and death, the loving gift of His holy Mother to us, the founding of the Church for us, and finally, the sending of the Holy Spirit upon the Apostles and upon us — all these, We say, ought to be looked upon as proofs of His threefold love.

60. Likewise we ought to meditate most lovingly on the beating of His Sacred Heart by which He seemed, as it were, to measure the time of His sojourn on earth until that final moment when, as the Evangelists testify, “crying out with a loud voice ‘It is finished.’, and bowing His Head, He yielded up the ghost.”Then it was that His heart ceased to beat and His sensible love was interrupted until the time when, triumphing over death, He rose from the tomb.

61. But after His glorified body had been re-united to the soul of the divine Redeemer, conqueror of death, His most Sacred Heart never ceased, and never will cease, to beat with calm and imperturbable pulsations. Likewise, it will never cease to symbolize the threefold love with which He is bound to His heavenly Father and the entire human race, of which He has every claim to be the mystical Head.

Devotion to the Sacred Heart has two elements: consecration and reparation:

We consecrate ourselves to the Sacred Heart by acknowledging Him as Creator and Redeemer and as having full rights over us as King of Kings, by repenting, and by resolving to serve Him.

We make reparations for the indifference and ingratitude with which He is treated and for leaving Him abandoned by humanity.

To carry out these general goals of consecration and reparation, there are quite specific devotions authorized by the Church.

Specific Devotions

From the earliest days of the Church, “Christ’s open side and the mystery of blood and water were meditated upon, and the Church was beheld issuing from the side of Jesus, as Eve came forth from the side of Adam. It is in the eleventh and twelfth centuries that we find the first unmistakable indications of devotion to the Sacred Heart. Through the wound in the side, the wounded Heart was gradually reached, and the wound in the Heart symbolized the wound of love.” (Catholic Encyclopedia)

St. John Chrysostom (b. ca. 347) in his 85th Homily on the Gospel of St. John wrote:

For “there came forth water and blood.” Not without a purpose, or by chance, did those founts come forth, but because by means of these two together the Church consisteth. And the initiated know it, being by water indeed regenerate, and nourished by the Blood and the Flesh. Hence the Mysteries take their beginning; that when thou approachest to that awful cup, thou mayest so approach, as drinking from the very side.

St. Margaret Mary Alacoque’s vision of the Sacred HeartThe waters of Baptism, and the Blood of the Eucharist, pouring forth from Christ’s side, brought the Church into existence just as Eve was formed from Adam’s side. And just as God took man and “breathed into his face the breath of life, and man became a living soul,” so at the Pentecost did the Holy Ghost come down over the Church and bring Her to life.

General devotion to the Sacred Heart, the birthplace of the Church and the font of Love, were popular in Benedictine and Cistercian monasteries, especially in response to the devotion of the Benedictine St. Gertrude the Great (b. 1256), but specific devotions became even more popularized when St. Margaret Mary Alacoque (1647-1690), a Visitation nun, had a personal revelation involving a series of visions of Christ as she prayed before the Blessed Sacrament. She wrote, “He disclosed to me the marvels of his Love and the inexplicable secrets of his Sacred Heart.” Christ emphasized to her His love — and His woundedness caused by Man’s indifference to this love.

He promised that, in response to those who consecrate themselves and make reparations to His Sacred Heart:

He will give them all the graces necessary in their state of life.

He will establish peace in their homes.

He will comfort them in all their afflictions.

He will be their secure refuge during life, and above all, in death.

He will bestow abundant blessings upon all their undertakings.

Sinners will find in His Heart the source and infinite ocean of mercy.
Lukewarm souls shall become fervent.

Fervent souls shall quickly mount to high perfection.

He will bless every place in which an image of His Heart is exposed and honored.

He will give to priests the gift of touching the most hardened hearts.

Those who shall promote this devotion shall have their names written in His Heart.

In the excessive mercy of His Heart that His all-powerful love will grant to all those who receive Holy Communion on the First Fridays in nine consecutive months the grace of final perseverance; they shall not die in His disgrace, nor without receiving their sacraments. His divine Heart shall be their safe refuge in this last moment.

“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” — Matthew 11:29

Sacred Heart of Jesus

Sacred HeartGod’s heart, as the expression of his will, is spoken of twenty-six times in the Old Testament. Before God’s heart men and women stand judged. […]

Yet another passage of the Old Testament speaks of God’s heart with absolute clarity: it is in the eleventh chapter of the book of the Prophet Hosea, whose opening lines portray the Lord’s love for Israel at the dawn of its history: “When Israel was a child, I loved him, and out of Egypt I called my son” (Hos 11:1). Israel, however, responds to God’s constant offer of love with indifference and even outright ingratitude. “The more I called them”, the Lord is forced to admit, “the more they went from me” (v. 2). Even so, he never abandons Israel to the power of its enemies, because “my heart”—the the Creator of the universe observes—“recoils within me, my compassion grows warm and tender” (v. 8).

The heart of God burns with compassion! On today’s solemnity of the Sacred Heart of Jesus the Church presents us this mystery for our contemplation: the mystery of the heart of a God who feels compassion and who bestows all his love upon humanity. A mysterious love, which in the texts of the New Testament is revealed to us as God’s boundless and passionate love for mankind. God does not lose heart in the face of ingratitude or rejection by the people he has chosen; rather, with infinite mercy he sends his only-begotten Son into the world to take upon himself the fate of a shattered love, so that by defeating the power of evil and death he could restore to human beings enslaved by sin their dignity as sons and daughters. But this took place at great cost—the only-begotten Son of the Father was sacrificed on the Cross: “Having loved his own who were in the world, he loved them to the end” (cf. Jn 13:1). The symbol of this love which transcends death is his side, pierced by a spear. The Apostle John, an eyewitness, tells us: “one of the soldiers pierced his side with a spear, and at once there came out blood and water” (cf. Jn 19:34). […]

To be “in” Jesus Christ is already to be seated in heaven. The very core of Christianity is expressed in the heart of Jesus; in Christ the revolutionary “newness” of the Gospel is completely revealed and given to us: the Love that saves us and even now makes us live in the eternity of God.

Benedict XVI
Solemnity of the Most Sacred Heart of Jesus
19 June 2009

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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