- Thursday, 09 May 2013 19:04
In the Roman Martyrology we read that today the Church liturgically recalls Saint Isaiah, a major prophet in the Old Testament. A translation of the entry found in the Martyrology:
Commemoration of holy Isaiah, the prophet, who, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, was sent to reveal that the Lord was faithful and a savior to an unfaithful and sinful people, and to fulfill the promise swear by God to David. It is said that he met death as a martyr at the hands of the Jews under king Manassah.
- Friday, 14 September 2012 11:21
I am giving emphasis these days on knowing what we believe as Catholics by looking at the liturgical sources. We first go to the sacred Liturgy to study and pray the prayers prayed by the priest for Mass, Lauds, Vespers, or those smaller rites such as the Blessing of Basil that you would find on today’s feast of the Holy Cross, also called the Roodmas. Ours is a richly endowed sacramental faith.
“The Feast of the Exaltation of the Holy Cross, which,
the day after the dedication of the Basilica of the Resurrection raised over
the tomb of Christ, is exalted and honored, in the manner of a memorial of His
paschal victory and the sign which is to appear in the sky, already announcing
in advance His second coming” (from the Roman Martyrology)
The Blessing of Basil
V. Our help is in the
name of the Lord.
R. Who made heaven and earth.
Let us pray.
merciful God, deign, we beseech You, to bless Your creature, this aromatic
basil leaf. + Even as it delights our senses, may it recall for us the triumph
of Christ, our Crucified King and the power of His Precious Blood to purify and
preserve us from evil so that, planted beneath His Cross, we may flourish to
Your glory and spread abroad the fragrance of His sacrifice. Who is Lord
forever and ever.
The bouquets of basil leaf are sprinkled with Holy
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- Wednesday, 12 September 2012 08:20
The Church has offered us a “Marian sandwich.” Let me explain. This week we are honoring the Mother of God with three distinct memorials: The Nativity of Mary (Sept. 8) and Our Lady of Sorrows (Sept 15) and today the commemoration of the Holy Name of Mary. In liturgical history this feast has been observed on various days before settling on this day. The feast was reintroduced to our Roman Missal by Pope John Paul II.
The Roman Martyrology writes,
The Holy Name of the Blessed Virgin Mary, a day on which the inexpressible love of the Mother of God for her Holy Child is recalled, and the eyes of the faithful are directed to the figure of the Mother of the Redeemer, for them to invoke with devotion.
The Church prays,
Grant, we pray, almighty God, that, for all who celebrate the glorious Name of the Blessed Virgin Mary, she may obtain your merciful favor.
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- Tuesday, 04 September 2012 07:10
The Kontakian of the Byzantine Liturgy the Church prays,
With the divine and righteous Moses and Aaron, the Prophets’ choir today rejoices with gladness, seeing their prophecy fulfilled now in our midst; for Your Cross, O Christ our God, whereby You have redeemed us,, shine in the sight of all as the end and fulfillment of that which they foretold in ancient times. By their entreaties, have mercy upon all of us.
The Church honors Old Testament figures liturgically, and today we recall Moses, a Holy Forefather. However, these Old Testament people do not appear on the Roman Calendar but they do in the Eastern Calendar. In the Roman Martyrology
(an official liturgical book that catalogues the cult of saints, including the ecclesial acts of beatification and canonization) we find Saint Moses
It is to Moses, whom we call a holy prophet and lawgiver. He was chosen by God to lead the oppressed people out of Egypt to the Promised Land. To Moses we learn that God has revealed Himself through the burning but unconsumed bush and it is on Mount Sinai through Moses that we learn God’s name, “I Am Who I Am.” It is through Moses that we receive the Law and “at a ripe old age” Moses died before entering the Promised Land and designed by God.
According to Catholic theology, Moses is an Old Testament type of Jesus, who in the Gospel of Matthew, is known as the “new Moses” and and is said to be Elias on Tabor at the Lord’s Transfiguration.
Moses is a particular appropriate saint for Benedictines to know, follow, and imitate. His life and vocation to be a prophet –that is, a witness, to the encounter with God, ought to motivate us to a deeper call to seek the face of God. The Benedictine vocation to be present to the Divine Mystery in front of us.
So, yes, Catholics call Moses “saint.”
- Friday, 03 February 2012 07:00
Hear, O Lord, the supplications your people make under the patronage of the Martyr Saint Blaise, and grant that they may rejoice in peace in this present life and find help for life eternal.
(the Collect at Mass)
From the Roman Martyrology we read:
At Sebaste in Armenia [in the 4th century], in the time of the governor Agricolaus, the passion of Saint Blaise, bishop and martyr, who, after working many miracles, was scourged for a long time, suspended from a tree where his flesh was lacerated with iron combs. He was then imprisoned in a dark dungeon, thrown into a lake from which he came out safe, and finally, by order of the judge, he and two boys were beheaded. Before him, seven women who were gathering the drops of his blood during his torture, were recognized as Christians, and after undergoing severe torments, were put to death by the sword.
The Order of Blessing of candles for the blessing of throats is noted here
You may ask why get your throat blessed. I’d ask, if you were truly Catholic, why would you NOT have your throat blessed on this feast day. As the Church prays today, we praise God for the gift of staying close to him in times of persecution –that we don’t weaken in faith in Christ Jesus our Savior. Through the intercession of Blaise, a 4th century witness to Christ who was known to be a physician, bishop and martyr may we come closer to the Lord and in doing so, tell others about Him. The blessing of throats as such is not that important. What is important the recognition that all things come from God the Father through Jesus under the power of the Holy Spirit. The blessing of throats is a dynamic example of begging of God to bestow grace upon us. Here is the sacramentality. Here is the mission-focus of our faith: Grace comes into our context. Who doesn’t need grace? Who would be so full of pride and laziness not to approach the Throne of Grace asking for help and love?