- Friday, 28 December 2012 07:31
Today’s feast of The Holy Innocents has renewed meaning with the recent tragedy involving the death of 20 children in Newtown, CT on December 14. The entrance antiphon for Mass is rather startling (as is the Collect): “The innocents were slaughtered as infants for Christ; spotless, they follow the Lamb and sing for ever: Glory to you, O Lord.”
So many violations of human dignity come to mind. Most notable resonances of recent days are the Newtown children, but there are also the countless of children aborted daily, the merciless killing of the elderly, sick, immigrants, and the list can go on. There is much work to protect human life.
Christmastide is filled with opportunities to recall those who died for Christ: Saint Stephen, the Holy Innocents, Saint Thomas Becket, CT little ones. The 16th century Coventry Carol, was sung as part of a pageant demonstrating chapter 2 of Matthew’s Gospel where Herod kills male children under the age of two. The unknown author captures the scene perfectly, and even today it has a poignant message.
The Most Reverend Peter A. Rosazza published this editorial on his Facebook page:
On December 28th
our church commemorates the massacre of the Holy Innocents by King Herod
shortly after the birth of Jesus. The Magi disturbed Herod when they asked him
where they could find the new-born King since they had been led by his star to
Jerusalem. Herod, jealous of his power, sent soldiers to kill all baby boys two
years of age and younger in Bethlehem and its surroundings. Some scholars
estimate the number at approximately twenty-eight.
Just two weeks earlier, on
December 14th, another massacre of innocents occurred. As we know, eight boys
and twelve girls, between the ages of six and seven, along with six women, were
executed by twenty-year old Adam Lanza who had first killed his own mother. The
principal of the school another woman ran toward him and were killed in the
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- Tuesday, 27 November 2012 20:20
Dorothy Day is not a pawn in political camps. She is the darling of a political camp for either the seculars or the ecclesials. To apply political monikers of liberal and conservative, left or right is grossly inaccurate and a rather reductionistic manner to understand a person and her vocation, the vocation defined by love and happiness. True to an authentic follower of Christ, Dorothy Day’s vocation was to be a saint, that is singularly focussed on her Lord and Savior; her vocation was to adore and follow Jesus Christ. Day’s vocation was not to feed the the poor and argue for a change in governmental policy. As a friend said, Day’s life is too easily “framed in political terms by people who anachronistically use words like ‘liberal’ and ‘conservative’ to describe a life that was never about that fight.” Additionally, I fully agree with Martha Hennessy, 57, the granddaughter of Day who said she was uncomfortable about her grandmother’s abortion. Let’s pay attention to Martha Hennessy, “I wish we would focus on the birth of her child more than on her abortion because that’s what really played a role in her conversion.” Indeed. This is the pro-life position of the Church.
I significantly dislike the way Day’s life is used to diminish a true practice of faith, of religion. The NY Times
published Sharon Otterman’s article, “In Hero of the Catholic Left, a Conservative Cardinal Sees a Saint
,” and it’s typically misguided with tired cliches and wrong information (her facts are often wrong) yet useful in a limited way because Dorothy Day saintliness shines. Obviously Otterman wanted a story and not the truth.
- Thursday, 15 November 2012 10:27
Alexia Kelly is the new president of a prominent Catholic fundraising office in Dupont Circle, Washington, DC.
Ms Kelley holds a Masters degree in theology from Harvard Divinity School is reportedly committed to dialogue with others for the sake of advancing the common good, and interested in Catholic charitable works. Her resume includes being a former employee of the Catholic Campaign for Human Development; the executive director of Catholics in Alliance for the Common Good; the Deputy Director and Senior Policy Advisor for the Whites Office for Faith-Based and Neighborhood Partnerships; and the First Lady’s Office, for whom she launched Let’s Move Faith and Communities. Most recently Kelley’s been the director of the Faith-Based and Neighborhood Partnerships at the HHS.
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- Tuesday, 13 November 2012 11:24
The front page
of today’s New Haven Register carried an article by Jordan Fenster,
“Right-to-die bill may be discussed by legislature” by which the citizens of
Connecticut were alerted to the possibility that in the next session of the
legislature the question of assisted suicide will be on the table. Following
the defeat of Massachusetts ballot on the same subject last week, the contagion is now again flowing south. Already three US states, Oregon, Montana and Washington, allow for
physician assisted suicide. 34 states prohibit lethal doses of medication that
would end human life.
Let me say from the outset, this is not a Catholic issue. Persons of belief and unbelief ought to be concerned about the potential passing of a law that legalizes medically induced suicide. Hence, this is not a conservative issue. This is not a an anti-human dignity issue. It
is just the opposite: this is a human issue. Who we are a human beings, and how
we teach each other is a human issue that is informed by what we believe and
how we behave. Committing this legislative error is a problem of education.
Recall that in the past when a similar bill was brought to the CT voters it failed only 51-49%.
Several weeks ago there appeared in the New York Times an
intriguing OP-ED article that I believe we need to seriously consider in the
discussion of physician assisted suicide. Considering voices that differ from ours need to be thoughtfully taken into account because we are people use who reason to frame our moral lives. We can’t simply dismiss the other and therefore I appeal to people of belief and unbelief to reasonably discuss what’s at stake. When we rush the discuss without fact we always get burned.
In my opinion not enough attention has been devoted
to considering how this legislation has been lived out in this country and in
others, nor have we considered the philosophical, theological, sociological and
human consequences of such an act. Most often our heart-strings are pulled, even stretched leading us to decide weighty matters without due attention to the reality in front of us –to the person and people and intimately connected with life and death issues. We also don’t always adequately consider the eternal consequences of killing someone before natural death happens.
Who’s life are we “making dignified” by engaging death before it’s naturally
presented? What really is human dignity? What does it mean to be truly a man or
a woman in relationship with other men and women here-and-now, and following
death? To what extent does fear, anxiety and perceived suffering dictate how we
think and act toward others? Are we sufficiently aware of and sensitive to the difference between ideology and being a person, no matter how debilitated?
Here is Ben Mattlin’s October 31, 2012 New York
Times article published online.
Suicide by Choice? Not So Fast
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- Wednesday, 26 September 2012 08:49
May you be magnified, O Lord, by the revered memory of
your Saints Cosmas and Damian, for with providence beyond words you have
conferred on them everlasting glory, and on us, your unfailing help.
Holy Church celebrates the liturgical Memorial of Saints Cosmas and Damian.
They were twins who were known to be doctors and/or pharmacists in the Roman
province of Syria but born in what is known as Turkey. According to their biographers, the saints accepted no
payment for their medical services; they were given the title of “Unmercenary” for loving God and man. The gospel line comes to mind: freely you have received, freely give. The brothers paid very close attention to the gospel as
it was a light for their feet.
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