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Vietnamese monks live Cistercian life, San Bernardino, CA

By David Olson dolson@PE.com


Cist1.jpgLong before dawn in the remote desert south of Barstow, the only light for miles around is a faint glow from a triple-wide trailer.

 

Inside, several monks chant in Vietnamese. Then there is silence.

 

The trailer is home to the first cloistered Catholic monastery in the Inland area. The white-robed monks pray and chant together seven times a day and silently meditate twice. Here in Lucerne Valley, off a dirt road and at the foot of barren mountains, there is little to disturb them.

 

“There is God in this deserted place,” said Brother Matthew Nguyen. “There are not many people here, but God is here.”

 

San Bernardino Diocese Bishop Gerald Barnes celebrated the opening of St. Joseph Monastery on Aug. 17, but for now, the two cream-colored trailers, a water pump and solar panels are all that sit on the 80-acre site.

 

The monks hope to one day erect permanent buildings to house a chapel, retreat center and living quarters.

 

Peter Pham, a Cistercian monk, delivers food at sunrise outside the St. Joseph Monastery in the Lucerne Valley south of Barstow. Six Vietnamese members of the Cistercians devote their lives to contemplation there. It will also serve as a Catholic retreat.

 

St. Joseph is the second U.S. outpost of a Vietnamese congregation of Cistercian-order monks, who seclude themselves in monasteries to devote their lives to contemplation. The other opened in June near Sacramento.

 

There are nearly 7,000 Cistercian monks and nuns worldwide. Most sites are open to the Catholic faithful for retreats, as St. Joseph’s visitors trailer will be in a few months.

 

The monks and nuns in Cistercian monasteries typically spend little time outside them, except for shopping for groceries and other necessities, and for special events such as ordinations.

Although the number of monks and nuns in U.S. monasteries has declined over the past few decades, experts say the drop has not been as steep as the fall in non-monastic priests and nuns.

Proportionately more people choose a monastic life than before as a reaction to secularism and an increasingly fast-paced U.S. lifestyle, said Sister Patricia Wittberg, a professor of sociology at Indiana University-Purdue University Indianapolis.

 

There are about 200 Catholic monasteries in the United States, but there is no reliable count of how many people live inside them.


Cist2.jpgLike the parish priests who minister to their congregants and the nuns who serve the poor and sick, Cistercians and their devotion to intensely contemplative lives form a vital part of the Catholic church, said the Rev. Thomas Rausch, a professor of Catholic theology at Loyola Marymount University in Los Angeles.

 

“It’s a special vocation,” Rausch said. “The church needs people who energize it from within with their prayer.”

 

The monks of St. Joseph rise each morning at precisely 3:55 a.m.

 

Twenty minutes later, they gather in the dim light of the trailer’s chapel to chant for a half-hour. Then comes 30 minutes of meditation broken by the ringing of a bell announcing daily Mass.

The rest of the day is dedicated to prayer, meditation, singing, Bible-reading, study and work. They speak to each other as little as possible, said the Rev. Anthony Pham, the monastery’s superior.

 

“Most of our time is for God,” Pham said, as he ate a breakfast of fried eggs topped with soy sauce.

 

Pham said that, while he is meditating, he reflects upon God’s love and the meaning of his calling as a monk. Work is an integral part of monastic life. As much of it as possible is manual labor, to leave the monks’ minds free for contemplation.

 

The monks are now clearing brush, digging trenches for pipes, grading land and performing other tasks to build and adorn their monastery.

 

Like other monasteries, St. Joseph must be self-supporting, so the monks are discussing possible business ventures.

 

Other monasteries make products such as beer, fruitcake or cheese, and one in Wisconsin sells toner cartridges under the name Lasermonks.

 

The St. Joseph monks are thinking of opening an on-site gift shop featuring Vietnamese religious articles that they would also sell online. Or perhaps they’ll make tofu for Vietnamese markets.

The 12-bed retreat center that will open in several months is why the monastery exists. A Vietnamese priest from Santa Ana, who attended a Cistercian boarding school as a boy, contacted the Cistercian order to convey the need for a retreat house geared toward Vietnamese immigrants, Pham said.

 

Many older Vietnamese Catholics do not speak English and would not feel at home or get the spiritual nourishment they seek if they were to attend a retreat at an English-speaking monastery, he said.

 

They and many other Catholics yearn for a place to recharge, to take a break from their busy lives to focus on their relationship with God, Pham said.

 

The retreat guests — visitors who are not Vietnamese will be welcome as well — will participate in the same prayers, singing, meditation and other devotions as the monks, Pham said.

If asked, the monks will guide them, suggesting which Biblical verses to read. But much of the benefit of a retreat will be the example the monks set, Pham said.


Founders of Citeaux.jpg“The way we live has a special effect and impact on other people, in the way that we get closer to God,” Pham said. “When we are closer to God, we love God more.”

 

Even more than parish priests, the monks forgo worldly goods. Because they rarely leave the monastery, they have few material needs. They do not eat meat, as a way of sacrificing for God.

“If we put too many things in ourselves, we cannot serve other people,” Pham said. “If you’re willing to throw things like the good car, like status in the community away, you come back to only being a human being, nothing more. We try to empty ourselves, so God can pour his graces into us.”

 

When a permanent monastery is complete, Pham will spend almost all his time there.

 

Until then, Pham is busier than he would sometimes like. He regularly interrupts the contemplative life of Lucerne Valley to drive to Victorville. There, he fills out forms, applies for permits and talks with county bureaucrats. Even monks can’t avoid San Bernardino County land-use and building codes.

 

He has a studded ring on his right hand that he rubs while driving, so he can pray the Rosary while on the road.


Thumbnail image for Cist3.jpgAll six monks who live at the monastery spent at least six months at a Benedictine monastery in Pennsylvania to improve their English and acculturate themselves, Pham said. Two more monks are now in Pennsylvania, preparing to move to St. Joseph. The goal is to have 13 monks by the end of 2009.

 

The monks receive several-thousand dollars a month to support themselves and the monastery. Most money comes from Vietnamese immigrants in Orange County. Further donations, along with revenue from the monks’ forthcoming business, will fund the construction of the permanent monastery.

 

The trailer chapel where the monks now spend much of their time is spare. The monks sit on white plastic chairs or kneel on a blue-and-white carpet before a crucifix and a wooden altar carved in Orange County by a Vietnamese craftsman. Statues of St. Joseph and Our Lady of La Vang — an apparition of the Virgin Mary in 18th century Vietnam — stand near a plaque commemorating Bishop Barnes’ visit.

 

Outside, there is little but sand and desert brush. Lucerne Valley was chosen for the monastery because it is remote enough to foster contemplation but within driving distance of the huge Vietnamese community in Orange County.

 

The land cost $80,000. Pham started paying for it with his $200 monthly stipend, along with donations from Vietnamese families.It was a risk. Pham knew the money wasn’t enough to pay the entire cost of the land. But he trusted in God.

 

Then a Vietnamese family took him to Florida with them on vacation. By chance, he met a wealthy Vietnamese Catholic there. Pham mentioned the monastery he was building. He didn’t ask the man for money. But by the time he left Florida, the man offered to pay the remaining cost of the land.

 

“I didn’t know this person, and I didn’t have the money to pay for the land,” Pham said.

“But everything comes together with God.”

—-

THE CISTERCIAN ORDER

 


Cistercian arms.jpgThe Cistercian order to which the monks at St. Joseph Monastery in Lucerne Valley belong dates from 1098, when it was founded in Citeaux, France, by St. Robert of Molesme. The English word “Cisterican” comes from “Citeaux.”

 

Their creed is “Ora et Labora,” or “Prayer and work.” Most of a Cistercian monk’s day is spent in contemplation.

 

The monks at St. Joseph are called Common Observance Cistercians. Perhaps better known is the Cistercian Order of the Strict Observance, commonly known as Trappists. The Trappists initially had a stricter interpretation of monastic rules, but today differences between the Common and Strict Observance Cistercians are negligible and there are discussions to unite the two orders.

 

There are nearly 7,000 Cistercian monks and nuns worldwide.

 

The mother abbey for St. Joseph Monastery, Phuoc Son Abbey, is outside Ho Chi Minh City, Vietnam.

 

SOURCES: The (Common Observance) Cistercian Abbey of Our Lady of Spring Break, Cistercian Order of the Strict Observance, The Modern Catholic Encyclopedia

The Pope’s Prayer Intention for December 2008

How do we begin to prayer? We start by saying “O God come to my assistance. O Lord,
Pope Benedict at Advent Vespers 2008.jpgmake haste to help me.

 

What is the goal of our life of prayer? Saint Augustine says: “Desire without ceasing the happy life, which is none other but eternal life.”

 

The General Intention
That, faced by the growing expansion of the culture of violence and death, the Church may courageously promote the culture of life through all her apostolic and missionary activities.

The Missionary Intention
That, especially in mission countries, Christians may show by gestures of brotherliness that the Child born in the grotto in Bethlehem is the luminous Hope of the world.

 

Lectio Divina


Bishop Santiago Jaime Silva Retamales, Auxiliary Bishop of Valparaíso, (Chile) presented this Explanatory Exposition of Lectio Divina at the Synod of Bishops today:

This explanation is not as much to understand, but to make Lectio Divina  more systematic, to live it personally and help the community to live it.

The first aspect to be considered in Lectio Divina is a spirituality understood as the dynamism of holiness:

God moves towards humanity and invites it to live in communion with Him. The revelation, understood in categories of dialogue and encounter, requires a reading of the Word of God as the place for communion. The Holy Scripture and Lectio Divina require a theological and a personal approach.

God offers Himself completely through His Son Jesus Christ. Jesus the Son of Man, is the vocation of man, inasmuch as a human being. The encounter with Jesus “leads us to ourselves”: personality, history, motivations, intentions, and “recreates” us, a new creature in Jesus, the new Adam.

The second aspect, the identity and the function of the Holy Scripture in the life of the Church.

The Dogmatic Constitution Dei Verbum shows that the Holy Scripture is:

– the written Word of God, that must be interpreted;
– is inspired by the Holy Spirit, is an actual and efficacious Word, which must be realized;
– is entrusted to the Church for the salvation of all: it is the Word that calls and that one must proclaim

How can we nourish ourselves with the richness of the Holy Scripture to follow the Lord and grow on the path to holiness?

The practice of Lectio Divina is the prayerful reading of Holy Scripture, individual or in a group, to “learn the heart of God through the words of God” (Saint Gregory the Great). The Holy Scripture is the written Word of God. In reading (re-interpreting), we ask ourselves: What does the Biblical text say? We must understand the Word to discover what God teaches us through the inspired author.

The Holy Spirit is inspired by the Holy Spirit. In meditation (personalizing), we ask ourselves: “What does the Lord say in His Word?” We must practice the Word to call upon life, learn its meaning, better our mission and reinforce hope. In prayer we ask: What do we say to the Lord, motivated by His Word? We must pray the Word for dialogue with God and celebrate our faith in the family or in the community.

The Holy Scripture is entrusted to the Church for salvation. In contemplation-practice (proclaiming), we ask ourselves: “What conversion is asked for by the contemplation of the Lord?” We must contemplate the Word (Jesus) to live according to the criteria of the Father (conversion). Practical example: (John 1:35-42), encounter with the first disciples of Jesus.

lectio2.jpg

Prepare the external setting (ambo, Bible…) and the spiritual one (“be seated”, “clear heart”…).

·         Invoke the gift of the Holy Spirit

·         Look for the Biblical passage

·         Reading: proclaim the text, making the silences important as well. Read the passage personally and mark with a question mark what you do not understand, or underline it when it seems to be the main message of the reading.

In a group, discover the main message following the signs. Continue reading the passage, putting an exclamation point, for meditation, when the passage calls for intentions and actions; with an asterisk, for prayer when the passage helps us pray.

 Reading – Meditation – Prayer – Contemplation

Lectio.jpg

 

About the author

Paul A. Zalonski is from New Haven, CT. He is a member of the Fraternity of Communion and Liberation, a Catholic ecclesial movement, and an Oblate of Saint Benedict. Contact Paul at paulzalonski[at]yahoo.com.
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